Priest Theodore Delektorsky (in Future Bishop Nikita) and His Anthem of the Moscow Theological Academy

2019 ◽  
pp. 222-256
Author(s):  
Дионисий Шлёнов
Keyword(s):  
100Th Anniversary ◽  
Archival Data ◽  
Spiritual Education ◽  
Parish Ministry ◽  
The Cross ◽  
Life Path ◽  
The Trinity

В публикации приводится юбилейное стихотворение и гимн, написанные в честь 100-летия пребывания Академии в Троице-Сергиевой Лавре (1814-1914). Автор поэтических строк протоиерей Феодор Делекторский на момент их составления заканчивал Московскую духовную академию в священном сане, принятом задолго до поступления в неё. Приходское служение не охладило, а, наоборот, усилило стремление его души к духовному образованию. Дальнейший жизненный путь отца Феодора, принявшего монашеский постриг, епископский сан и вступившего на путь юродства, является яркой страницей в академической агиологии. Строки гимна о крестоношении стали пророческими по отношению к судьбе самого автора. Статья основывается на архивных данных и публикациях, часть из которых хранится в библиотеке Московской духовной академии. The publication contains an anniversary poem and anthem written in honor of the 100th anniversary of the Academy in the Trinity-Sergius Lavra (1814-1914). The author of poetic lines Archpriest Theodore Delektorsky at the time of their composition graduated from the Moscow Theological Academy in the rank of clergy, adopted long before entering it. Parish Ministry was not discouraged, but rather strengthened the desire of his soul to spiritual education. The further life path of the author Theodore lead him to monastic vows, and then to the Episcopal rank. His life ended in martyrdome - a bright page in academic hagiology. The lines of the hymn about the cross became prophetic in relation to the fate of the author. The article is based on archival data and publications, some of which are stored in the library of the Moscow Theological Academy.

THEORIES OF THE MISSIONARY VOCATION OF THEOLOGICAL EDUCATION IN POST-SOVIET PROTESTANTISM

2020 ◽  
pp. 78-92
Author(s):  
Valentyn Syniy
Keyword(s):  
21St Century ◽  
Theological Education ◽  
Educational Activity ◽  
Spiritual Education ◽  
General Recognition ◽  
The Church ◽  
The Trinity ◽  
Formal Construction

It is emphasized that the involvement of missionary theology in the discussion of ways to develop spiritual education allowed post-soviet Protestantism to successfully overcome differences in the vision of the formal construction of education, and then move on to discussions about its content. There was a gradual overcoming of modern individualism, the growing role of communities, the replacement of monologue models of mission with dialogical ones. The idea of the seminary as a community that is not self-sufficient, but serves the church as a community, has gained general recognition. The church also came to be understood as serving an eschatological ideal community similar to the Trinity community. The formation of community and dialogical models of missionary and educational activity allows Ukrainian Protestantism to effectively adapt to the realities of the beginning of the 21st century and to be proactive in today's society.

Jesus Christ in Martin Luther’s Theology

2017 ◽  
Author(s):  
Johannes Zachhuber
Keyword(s):  
Human Nature ◽  
Jesus Christ ◽  
Theology Of The Cross ◽  
Central Focus ◽  
Catholic Faith ◽  
Justification By Faith ◽  
In Christ ◽  
The Cross ◽  
The Trinity

Luther’s theology is strongly Christocentric, but Christology is rarely the central focus of his writings. In some of his most considered summaries of his own faith, he presents Chalcedonian Christology alongside the church’s teaching on the Trinity as the uncontroversial foundation of the Catholic faith, which he shared with his opponents. At the same time, it is evident that Luther’s most celebrated theological innovations, including his teaching on justification by faith, his theology of the cross, his soteriology, and in particular his doctrine of the Eucharist, had considerable Christological implications that sometimes seem at variance with received orthodoxy. Luther’s Christology must therefore be largely reconstructed from these various strands in his thought. The result is a distinctive albeit not systematic Christology that is focused on the paradoxical unity of divine and human in Christ. In this, Luther often appears close to the teaching of the Alexandrian fathers, but with a much fuller emphasis on the concrete humanity of the savior. His historical debt to late scholasticism is most evident in his few, albeit consequential, attempts to enter into the field of technical Christological doctrine, especially his affirmation in his controversy with Zwingli of the ubiquity of Christ’s human nature after the ascension.

Robert Jenson's Systematic Theology: a review essay

2002 ◽  
Vol 55 (2) ◽  
pp. 161-200
Author(s):  
George Hunsinger
Keyword(s):  
Review Essay ◽  
Systematic Theology ◽  
Doctrine Of God ◽  
The Cross ◽  
The Trinity

The essay explores the inner logic that connects Jenson's view of the work of Christ, the person of Christ, and the doctrine of God. More specifically, it examines his understanding of the cross, the incarnation, and the trinity. Despite clear intentions to the contrary, Jenson lands outside the bounds of established ecumenical consensus. His view of the cross tends toward Socinus, of the incarnation toward Arius, and of the trinity toward Hegel in ways that seem subordinationist and tritheistic. One possible reason for this outcome is a rationalistic mindset that displays a low tolerance for paradox in dogmatic theology.

Hermeneutisch relevante triniteitsleer: De bijdrage van Ingolf U. Dalferth aan de trinitarische renaissance

2013 ◽  
Vol 67 (2) ◽  
pp. 101-116
Author(s):  
Hans Burger
Keyword(s):  
Jesus Christ ◽  
Human Subjectivity ◽  
Social Doctrine ◽  
The Social ◽  
Doctrine Of The Trinity ◽  
In Christ ◽  
The Cross ◽  
The Trinity

Discussions concerning the trinitarian renaissance often focus on the social doctrine of the trinity. However, this renaissance was originally also of hermeneutical significance, as demonstrated in the work of Ingolf U. Dalferth. In the cross and resurrection of Jesus Christ, God’s Spirit discloses God’s presence to us and affords us new orientation in this light. The main problem of Dalferth’s contribution is the lack of hypostatical weight of the Son. As a result, the renewal of human subjectivity in Christ is neglected.

scholarly journals Wiara w życiu człowieka w ujęciu św. Hilarego z Poitiers

Vox Patrum ◽  
2014 ◽  
Vol 61 ◽  
pp. 343-357
Author(s):  
Helena Karczewska
Keyword(s):  
Daily Life ◽  
Spiritual Education ◽  
Proper Understanding ◽  
The People ◽  
Union With God ◽  
Self Discovery ◽  
The Trinity

According to Hilary, faith is a recognition of the divinity of Jesus and a proper understanding of the Trinity. As understood by him, faith is important above all in the fight against heresy and in the daily life of the people. He teaches that faith is not opposed to knowledge, although they differ from each other. Rational faith and spiritual education repel the attacks of heretics and pagans. Faith is a remedy against impious doctrine and it heals the inner darkness of the believer. For faith to lead to union with God it must be tempted, because temptation leads to self-discovery. Faith can be strengthened only in danger and suffering, and acts of faith lead the believer to salvation.

Bernhard Harms as Founder of the German National Library of Economics

2021 ◽  
Vol 70 (2) ◽  
pp. 168-180
Author(s):  
Albina S. Krymskaya
Keyword(s):  
Professional Community ◽  
100Th Anniversary ◽  
Professional Activity ◽  
Maritime Transport ◽  
Reference Library ◽  
National Library ◽  
Internet Resources ◽  
The Subject ◽  
Life Path ◽  
German Economist

In 2019, the German National Library of Economics — Leibniz Information Centre for Economics celebrated the 100th anniversary of its foundation. Despite such a long period of existence, there is little information about it in the Russian literature. In the works devoted to German librarianship, there is not enough attention paid to the specialized libraries. Currently, the collection of the German National Library of Economics holds 4,42 million items. In the professional community of economists, it is known for the EconStor repository, which provides open access to 200 thousand documents on economics and related sciences. The library owes its creation to the German economist, world economy specialist Bernhard Harms (1876—1939), who founded the Kiel Institute for Maritime Transport and World Economics in 1914.The purpose of the article is to present the professional activity of B. Harms, his role in the foundation of the institute and the library. The sources for studying the scientist’s activities on organization of the library were the publications of B. Harms and his followers (A. Predel and V. Gulich), articles and books by German researchers dedicated to the institute and the library, as well as Internet resources.The article highlights the main periods of B. Harms’ life path. The author analyzes the “Kiel” period of the economist’s life (1908—1933), when he managed to apply his organizational and leadership abilities to found, in addition to the Kiel Institute for Maritime Transport and World Economics, the subject fields library, the scientific archive, the periodical and the scientific club. The article reveals the activities of B. Harms, little known to Russian readers, as well as to the library specialists, on the transformation of reference library, created at the Seminary of Public Sciences of the Christian-Albrecht University in Kiel, into the independent specialized library for economic sciences, which over the years has become one of the largest in the world.

Introduction

2019 ◽  
pp. 1-12
Author(s):  
Mary Johnson ◽  
Mary L. Gautier ◽  
Patricia Wittberg ◽  
Thu T. Do
Keyword(s):  
United States ◽  
Quantitative Data ◽  
Qualitative Data ◽  
Applied Research ◽  
The United States ◽  
Archival Data ◽  
Migration Patterns ◽  
Global Migration ◽  
Washington University ◽  
The Trinity

This chapter describes the Trinity Washington University/CARA (Center for Applied Research in the Apostolate) study of international sisters. By definition, an international sister is a Catholic sister who was born outside the United States and currently works, studies, or resides in the United States. The study located over 4,000 international sisters from 83 countries on six continents living in the United States at the present time. Quantitative and qualitative data describe the demographics of the international sisters, their pathways to the United States, their satisfactions, concerns, challenges, and contributions. The story of the international sisters is embedded in the wider historical and contemporary narratives of immigration to the United States. Archival data on the lives of two international sisters in the United States a century ago illustrate the historical dimension of the narrative, and recent quantitative data on global migration patterns point to the broader significance of this study.

MEMORY OF KARTAMYSHEV VLADIMIR GEORGIEVICH - OUTSTANDING GENETICS AND BREEDERS

1970 ◽  
pp. 63-64
Author(s):  
Е. V. Kartamysheva ◽  
V. E. Kondaurova
Keyword(s):  
Seed Production ◽  
National Economy ◽  
Scientific Community ◽  
100Th Anniversary ◽  
Agricultural Science ◽  
Russian Scientist ◽  
Great Patriotic War ◽  
Scientific Papers ◽  
History Of ◽  
Life Path

The article is dedicated to the 100th anniversary of the Vladimir G. Kartamyshev birth is outstanding Russian scientist in the field of genetics, selection and seed production of oilseeds and corn, the Doctor of Agricultural Sciences. The main stages of the life path are highlighted. The youth of the scientist, his formation, participation in the Great Patriotic War, work with outstanding scientists are described. The main achievements in agricultural science and life of the scientific community were listed. The history of this person's life, revealing the boundaries of personality, shows all his eccentricity. The article contains information of the main awards, merits to the country and society. Based on the results of several scientific studies, he published more than 150 scientific papers, obtained 16 author's certificates for varieties and inventions. Vladimir G. is repeatedly awarded All-Union Agricultural Exhibition (VSHV) and Exhibition of Achievements of the National Economy (VDNH). For success in developing highly efficient methods of breeding and breeding new highly productive varieties, he was awarded gold, four silver and six bronze medals. The scientist can be considered of the Don Geneticists and breeders community founder. He was the chairman of the Rostov branch of VOGiS for 20 years (1975 - 1994), and in 1995 he was elected the chairman of the Rostov Society of Geneticists and Breeders. The regional scientific conferences on genetics and breeding were held regularly and collections of works were published under his guidance.

scholarly journals Trinitarian Anthropology

2008 ◽  
Vol 29 (1) ◽  
pp. 222-249
Author(s):  
J Theron
Keyword(s):  
Human Nature ◽  
Holy Spirit ◽  
Creative Work ◽  
Christian Anthropology ◽  
The Holy Spirit ◽  
The Cross ◽  
The Trinity ◽  
Constitutive Element

This article looks at the problem of the so-called “point of contact” between God and mankind, or more particularly, the relation between trinity and anthropology. Does Christian anthropology develop from the doctrine on creation, the human nature of Christ or the work of the Holy Spirit? In opposition to the current trinitarian perspectives on humanity, which mainly focus on relational similitude, the theology of the Dutch theologian, Oepke Noordmans critically resists any attempt at finding analogies between the trinity and humanity. According to him, creation is judgment of God, which has critical implications for any independent anthropology: There is no perpetuation of the incarnation in our humanity, church or liturgy after the resurrection, and the re-creative work of the Spirit does not have a point of contact with any constitutive element in our humanity. The judgment of the cross reaches from creation across history to recreation.

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