scholarly journals Muhammad Iqbal; Pemikiran Politik dan Sumber Hukum Islam

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Choiriyah Choiriyah
Keyword(s):  
South Asia ◽  
Political Thought ◽  
Islamic Law ◽  
Reform Movement ◽  
The Political ◽  
Political World ◽  
The Times

Abstract: Muhammad Iqbal in the political world is known as the 'soul' drive modernization of Islam in South Asia. Thoughts about setbacks and progress of Muslims have an influence on the reform movement in Islam. Muslims setback during the last five hundred years according to him caused by the rigidity in thought. Law in Islam has come to static circumstances. Though Islamic law is dynamic, evolving with the times. Therefore, Iqbal contributed in the development of political thought of Islamic law. Keyword: Muhammad Iqbal, Political Thought, Islamic Law  Abstrak: Muhammad Iqbal di dunia politik dikenal sebagai 'ruh' pengerak modernisasi Islam Asia Selatan. Pemikirannya tentang kemunduran dan kemajuan umat Islam mempunyai pengaruh pada gerakan pembaharuan dalam Islam. Kemunduran umat Islam selama lima ratus tahun terakhir menurutnya disebabkan oleh kebekuan dalam pemikiran. Hukum dalam Islam telah sampai kepada keadaaan statis. Padahal hukum Islam bersifat dinamis, berkembang seiring perkembangan zaman. Oleh karenanya, Iqbal memberikan kontribusi dalam pengembangan pemikiran politik hukum Islam.Keyword: Muhammad Iqbal, Pemikiran Politik, Hukum Islam

scholarly journals Ritual Mistis di Dunia Politik: Studi pada Ritual Ngalab Berkah di Gunung Kemukus

2020 ◽  
Vol 3 (1) ◽  
pp. 14-26
Author(s):  
Fibry Jati Nugroho
Keyword(s):  
Descriptive Analysis ◽  
Charismatic Leadership ◽  
Qualitative Approach ◽  
Spiritual Practice ◽  
The Political ◽  
Community Life ◽  
Political World ◽  
The Times ◽  
Object Of Study

Mystical rituals are still very thick in people's lives. Even though the times are modern, rituals in the supernatural are still performed. Community life cannot be separated from mystical rituals, which are then manifested in their spiritual practice. In this study presented a mystical ritual performed by pilgrims who Ngalab Berkah on Gunung Kemukus. Theritual Ngalab Berkah will be used as an object of study in relation to contestation in the political world. By using a qualitative approach and descriptive analysis, it was found that theframe Javanese religious and Max Weber's theory regarding charismatic leadership caused mystical rituals to remain in demand among political contestants. The results of mystical rituals in the form of Ngalab Berkah on Gunung Kemukus, make ritual performers get harmonization between macrocosm and microcosms, charisma as a leader, get pulung (kebegjan), and get wisdom and mercy from Prince Samudra. Mystical rituals carried out by pilgrims proved to be a powerful enough path for political contestants to win their contest in the political world.

scholarly journals PEMIKIRAN POLITIK DALAM TAFSIR FATH AL-QADIR: Pembacaan atas Konsep Ketatanegaraan dalam al-Quran yang Ditulis al-Shawkany

2016 ◽  
Vol 11 (2) ◽  
pp. 145
Author(s):  
Yusuf Hanafi
Keyword(s):  
Political Thought ◽  
Political Theology ◽  
Islamic Law ◽  
Political Life ◽  
The Political ◽  
Islam And Politics ◽  
Islamic Tradition ◽  
Democratic State ◽  
Right Relationship ◽  
The Right

This paper discusses about the political thought in tafsir al qadir written by al-Shawkany.It is written in the paper that in the locus of political life of the state, there is aphenomenon that muslims fell the awkwardness in solving some fundamental problems,such as how to find the right relationship between Islam and politics, how toposition of Islamic law in the context of a modern democratic state, and how Islamiclaw should be understood and practiced. The awkwardness was later implicated in thebirth of various types of political experimentation. Islamic tradition of thought inpolitical philosophy did not develop because of political thought are taught in two differentdisciplines, namely discipline of Jurisprudence and discipline of philosophy. Ironically,in the tradition of Islamic scholarship that dominates is the discipline of jurisprudence,therefore we can not get out of the paradigm of political theology (politicaltheology).

scholarly journals Domestic Everyday Life, Manners, and Customs in this Country, from the earliest period to the end of the Eighteenth Century

1881 ◽  
Vol 9 ◽  
pp. 224-253
Author(s):  
George Harris
Keyword(s):  
Eighteenth Century ◽  
Civil War ◽  
General Condition ◽  
The Political ◽  
Political World ◽  
Differences Of Opinion ◽  
Mode Of Life ◽  
History Of ◽  
Actual Change ◽  
The Times

The history of civilization generally, and of the mode of life of our forefathers, embraced by the present paper, is a record rather of progress than of actual change in the condition of this country. No external circumstances operated to affect the latter through invasion by a foreign foe, as was the case during each of the periods of history considered in my former discourses. Civil war between contending parties for the crown of England, had now ceased; but contests not less fierce followed, arising out of differences of opinion in religious matters, which were productive of great moral and social results. To these succeeded angry political contentions, and a long and bloody civil war, which occasioned also extensive changes in the general condition of the nation. Happy it is for us who live in the present age, that, although contests rage as fiercely as ever in the political world, the only weapon used against an adversary is that fiery, unruly, and untameable assailant, termed the tongue. Parties are nowadays, as in the times of which I am about to speak, by turns overthrown; but waste of breath only, instead of waste of blood, is the worst calamity that ensues.

Machiavelli, Niccolò (1469–1527)

2018 ◽  
Author(s):  
Mary G. Dietz
Keyword(s):  
Political Thought ◽  
The Political ◽  
Complex Relationship ◽  
The Public ◽  
The People ◽  
Republican Government ◽  
The Times ◽  
Political Thinker ◽  
The City

Florentine diplomat, dramatist and political thinker, Machiavelli’s treatise, Il principe (The Prince) (1532a), has earned him notoriety as a political immoralist (or at least an amoralist) and a teacher of evil. In The Prince, Machiavelli posits a complex relationship between ethics and politics that associates princely virtù with the capacity to know and act within the political world as it ‘is’, and with the beastly abilities to dispense violence and practise deception. Behind this argument dwells the distinctly Machiavellian insight that politics is a realm of appearances where the practice of moral or Christian virtues often results in a prince’s ruin, while knowing ‘how not to be good’ may result in greater security and wellbeing for both prince and people. Machiavelli warns that the prince’s possibilities for success in this matter are always mediated by fortune; hence the prudent prince is one who is prepared to resist fortune by adapting his procedure to the times and his nature to ‘the necessity of the case’. A less notorious but equally influential text is the Discorsi sopra la prima deca di Tito Livio (Discourses on the First Ten Books of Titus Livy) (1531), in which Machiavelli offers a defence of popular liberty and republican government that takes the ancient republic of Rome as its model and emphasizes the role of the people in the ‘public administration’ of the city. However, Machiavelli also argues that a republic is only as successful in self-governance as its citizens are infused with civic virtùand therefore not corrupted. Accordingly, he praises the work of political founders who craft republican laws and institutions, and religious founders who fuse God and patria as one in the people’s hearts. The apparent tension between Machiavelli’s republican sympathies in Discourses and his elitist proclivities in The Prince has helped to fuel a vast interpretive literature concerning his political attitudes, his theory of politics, and the nature and meaning of ‘machiavellianism’ in Western political thought.

scholarly journals PERTAUTAN AGAMA DAN BUDAYA DALAM KEISLAMAN KOMUNITAS PITI JEPARA

2019 ◽  
Vol 14 (1) ◽  
pp. 82
Author(s):  
Nur Kholis
Keyword(s):  
Chinese Culture ◽  
Islamic Law ◽  
The Political ◽  
Muslim Community ◽  
Organizational System ◽  
Management Level ◽  
Distinctive Features ◽  
Political World ◽  
Cultural Life ◽  
Nahdlatul Ulama

This study aims to identify variants of Islamic religiosity in Chinese Muslim life as reflected in the organization of the Indonesian Chinese Islamic Association (Persatuan Islam Tionghoa Indonesia/PITI). This organization has distinctive features about how dialogue between Islam, Chinese ethnicity, implementation of Indonesian Islamic law legislation, and Javanese culture occured. This study uses a symbolic-interpretative anthropology approach. The conclusion of this study includes as the following (1) the organizational system of PITI in Jepara district is driven by indigenous Muslims who are active as administrators of the Nahdlatul Ulama in Jepara district and only two people of Chinese descents are administrators, while others are members; on the other hand, the involvement of "influential people" in the political world in Jepara also supports its existence. As for the organization funding is obtained and managed independently in the management level in Jepara; (2) Islamic characteristics of the PITI Muslim community in Jepara regency include muallaf status, feeling of being a minority but having sufficient economic, secular-materialist tendencies, prominent Chinese culture, and still strong pressure from family circles for Islam; and (3) the dimensions of Chinese socio-culture and the lives of indigenous people are more visible in socio-cultural life than the influence of religious norms.

scholarly journals ISLAMIC POLITICAL THOUGHT

2020 ◽  
Vol 36 (2) ◽  
Author(s):  
Nguyen Thi Hong Hanh
Keyword(s):  
Social Order ◽  
Political Thought ◽  
Social Life ◽  
Islamic Law ◽  
Political Power ◽  
Three Dimensions ◽  
The Political ◽  
Political Field ◽  
Islamic Political Thought ◽  
The World

Islam is the second largest religion in the world with the rapidly growing number of followers throughout the five continents. In this context, Islam plays an increasingly important role in social life, especially in the political field. Undeniably, recent events show that the influence of Islamic political thought on various activities such as politics and military is profound. In  this article, the author presents an overview of Islamic political thought through three dimensions, namely: Islamic law, Islamic social order, and Islamic political power.

Simone Weil

2018 ◽  
Author(s):  
Beatrice Marovich
Keyword(s):  
Political Thought ◽  
The Political ◽  
Sovereign Power ◽  
Bare Life ◽  
Intellectual Curiosity ◽  
Creation Theology ◽  
Simone Weil

Few of Giorgio Agamben’s works are as mysterious as his unpublished dissertation, reportedly on the political thought of the French philosopher Simone Weil. If Weil was an early subject of Agamben’s intellectual curiosity, it would appear – judging from his published works – that her influence upon him has been neither central nor lasting.1 Leland de la Durantaye argues that Weil’s work has left a mark on Agamben’s philosophy of potentiality, largely in his discussion of the concept of decreation; but de la Durantaye does not make much of Weil’s influence here, determining that her theory of decreation is ‘essentially dialectical’ and still too bound up with creation theology. 2 Alessia Ricciardi, however, argues that de la Durantaye’s dismissal of Weil’s influence is hasty.3 Ricciardi analyses deeper resonances between Weil’s and Agamben’s philosophies, ultimately claiming that Agamben ‘seems to extend many of the implications and claims of Weil’s idea of force’,4 arguably spreading Weil’s influence into Agamben’s reflections on sovereign power and bare life.

Rekonstruksi Metodologi Fikih Kontemporer

2018 ◽  
Vol 12 (2) ◽  
pp. 329-340
Author(s):  
Ansori Ansori
Keyword(s):  
Islamic Law ◽  
Important Lesson ◽  
Important Thing ◽  
Legal Provision ◽  
Global Era ◽  
The Times

One of the causes of underdevelopment of Muslims is when fiqh is positioned equivalent to naṣṣ (Holy Scripture). When fiqh is equated with naṣṣ, fiqh becomes sacred, there is no courage for people to criticize it, let alone make changes to existing fiqh provisions. As a product of reason (ijtihād), fiqh is not intended as a final legal provision. The ijtihād carried out by the generation after the death of the Prophet Muhammad must be made an important lesson for the need for the development of Islamic law (fiqh) to keep abreast of the times. Another important thing is that applying fiqh law must not only follow fiqh products, but also must understand the process. This means that knowing the methods used by jurists (fuqahā’) to process fiqh births should not be ruled out. Understanding the methods used by jurists (fuqahā’) will open the development of fiqh in the global era, so that fiqh products as a guideline for Muslims will remain relevant and responsive and able to solve contemporary problems.

Making Americans Feel Great Again? Personal Significance Predicts Political Intentions of Losers and Winners of the 2016 US Election

2017 ◽  
Author(s):  
Katarzyna Jasko ◽  
Joanna Grzymala-Moszczynska ◽  
Marta Maj ◽  
Marta Szastok ◽  
Arie W. Kruglanski
Keyword(s):  
Political System ◽  
Presidential Elections ◽  
The Political ◽  
Power Transition ◽  
Hillary Clinton ◽  
Donald Trump ◽  
Electoral Success ◽  
Personal Significance ◽  
Before And After ◽  
The Times

Reactions of losers and winners of political elections have important consequences for the political system during the times of power transition. In four studies conducted immediately before and after the 2016 US presidential elections we investigated how personal significance induced by success or failure of one’s candidate is related to hostile vs. benevolent intentions toward political adversaries. We found that the less significant supporters of Hillary Clinton and supporters of Donald Trump felt after an imagined (Study 1A) or actual (Study 2) electoral failure the more they were willing to engage in peaceful actions against the elected president and the less they were willing to accept the results of the elections. However, while significance gain due to an imagined or actual electoral success was related to more benevolent intentions among Clinton supporters (Study 1B), it was related to more hostile intentions among Trump supporters (Studies 1B, 2, and 3).

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