scholarly journals Philosophical and Legal Interpretations of the Deformations of Legal Awareness in the XX - Early XXI Century

2019 ◽  
Vol 87 (4) ◽  
pp. 23-32
Author(s):  
M. V. Melnyk
Keyword(s):  
Soviet Union ◽  
Soviet Society ◽  
General Level ◽  
Theoretical Level ◽  
Legal Scholar ◽  
The Past ◽  
The Soviet Union ◽  
Public Consciousness ◽  
Soviet Space ◽  
Post Soviet Space

It has been stressed that the topic of philosophical and legal interpretations of the deformations of legal awareness in the XX – early XXI century is actively developed by scholars of the countries of the post-Soviet space. Emphasis has been placed on the development of the doctrine on legal nihilism that has been developed in Western European philosophical and legal thought, as well as on the problem of totalitarian legal awareness that has emerged in Soviet society. It has been revealed that the foundation of the concept of the deformations of legal awareness in Ukrainian philosophical and legal science was laid by the great household names of the past – P. I. Novgorodtsev, I. A. Il`in, M. M. Alekseev, L. I. Petrazhitskii, B. I. Kistiakivskyi and others. There is not so much in the world scientific thought about the deformations of legal awareness, where the concept of legal nihilism is the exception. The foundations of the doctrine of nihilism were laid by such outstanding thinkers as F. Nietzsche, A. Schopenhauer, M. Heidegger, F. H. Jacobi. Therefore, nowadays the doctrine of legal nihilism is the most developed in relation to the types of the deformations of legal awareness. It has been determined that the “golden age” of this extremely negative social phenomenon occurred at the beginning of the XX century, after the formation of the USSR. Totalitarian propaganda machines, the Soviet Union in particular, tried to transform society into a governed crowd, brainwashed by a certain ideology that led to a degeneration of legal awareness into a totalitarian consciousness and, as a consequence, to the widespread deformation of legal awareness. However, the deformations of legal awareness were not discussed at theoretical level, because they were considered a vestige of bourgeois times. Discussion about the deformation of legal awareness was initiated by the prominent Soviet legal scholar E. A. Lukasheva in her work “Socialist Legal Awareness and Legality”, where she characterized that the legal awareness of a particular individual can be defective, limited, and backward from the general level of public consciousness, can contain harmful installations and defective assessments of legal phenomena.

scholarly journals Post-Soviet Heritages in the Making

2019 ◽  
Vol 7 (1) ◽  
pp. 1080-1088
Author(s):  
Gertjan Plets
Keyword(s):  
Soviet Union ◽  
Memory Studies ◽  
The Past ◽  
The Soviet Union ◽  
The World ◽  
Special Collection ◽  
Soviet Space ◽  
Sphere Of Influence ◽  
Made In ◽  
Post Soviet Space

Despite the growing interest in post-Soviet space (the countries formerly located in the Soviet Union or its sphere of influence) in the field of memory studies, researchers have only just begun to the study how ‘things and practices’ from the past are mobilized, institutionalized and repackaged in this particular part of the world. This special collection explores how heritage is being made in a highly diverse and multicultural space where Soviet modernist conceptions of culture and identity interact with local deeply rooted attitudes as well as post-Soviet economic and political challenges.

scholarly journals Russia’s Soft Power as a Limited Efficiency Tool in Lithuania

Politologija ◽  
2019 ◽  
Vol 93 (1) ◽  
pp. 60-97
Author(s):  
Giedrius Česnakas ◽  
Vytautas Isoda
Keyword(s):  
Soviet Union ◽  
Soft Power ◽  
Demographic Trends ◽  
Russian Culture ◽  
The Past ◽  
Hard Power ◽  
The Soviet Union ◽  
Soviet Space ◽  
Article Abstract ◽  
Post Soviet Space

[full article, abstract in English; abstract in Lithuanian] Lithuania has been a target of Russia’s soft power efforts for the past two decades. The aim of this article is to analyse Russia’s soft power influence possibilities in Lithuania. First, it analyzes how soft power is interpreted in Russia compared to the Western conception. Then, Russia’s soft power instruments and their core goals are reviewed, not all of which fall under the category of “soft power instruments” according to the Western understanding. The article proceeds with demographic changes in Lithuania and trends of consumption of Russian culture and information in Lithuania. The main argument is that Russia is not aiming to apply soft power to the general Lithuanian society but to particular groups within the population (Russophone minorities and residents with sentiments for the Soviet Union). It can be assumed that demographic trends and Russia’s aggressive actions will increasingly limit its soft power capabilities. However, the greatest setback to Russia’s soft power in Lithuania is arguably caused by its continuing reliance on hard power when it comes to countries of the post-Soviet space.

Overcoming Barriers to Cooperation: Territorial and Issue Neutralization as Tools of Conflict Management

2015 ◽  
Vol 42 (2) ◽  
pp. 127-149
Author(s):  
Michael O. Slobodchikoff
Keyword(s):  
Soviet Union ◽  
Conflict Management ◽  
Institutional Design ◽  
Design Feature ◽  
The Self ◽  
Cooperative Relationships ◽  
The Soviet Union ◽  
Soviet Space ◽  
The Relationship ◽  
Post Soviet Space

This article investigates how states can begin to cooperate and form bilateral relationships given severe barriers to cooperation. Certain issues can prevent cooperation from occurring despite strategic interests in doing so by both states. However, if states agree to use the institutional design feature of territorial or issue neutralization, then conflict can be averted even if some of the major hindrances to cooperation remains unresolved. I examine in greater detail how both territorial and issue neutralization are used as institutional designs feature in building a cooperative bilateral relationship. Through two major case studies, the self-imposed territorial neutralization of Finland in its relations with the Soviet Union as well as issue neutralization in the relationship between Russia and Ukraine following the collapse of the Soviet Union, I am able to show that territorial and issue neutralization may be effective tools for resolving conflict in the post-Soviet space and could create cooperative relationships instead of conflictual ones.

scholarly journals One for all, each on its own: Analysing the post-Soviet system of collective security

2016 ◽  
Vol 11 (2) ◽  
pp. 81-110
Author(s):  
David Erkomaishvili
Keyword(s):  
Soviet Union ◽  
Soviet Period ◽  
Soviet System ◽  
Collective Security ◽  
Subsequent Transformation ◽  
The Soviet Union ◽  
Security Relations ◽  
Independent States ◽  
Soviet Space ◽  
Post Soviet Space

The fall of the Soviet Union in 1991 allowed independent states, which emerged in its place, to construct their own alignments. The choice of the case for empirical analysis had been made based on several unique characteristics. Orthodox Alliance Theory had almost never properly addressed alignments in the post-Soviet space due to the lack of access to information during the Soviet period - along with the structure of the state: only Soviet alignment policies were taken into consideration, instead of those of its constituent republics as well - and modest interest of alliance theorists in the region. Continued disintegration of the post-Soviet space, which has not stopped with the collapse of the Soviet Union but keeps fragmenting further, creates a unique setting for researching the adequacy of Alliance Theory's classic assumptions as well as developing new approaches. This work traces the development of the post-Soviet system of collective security and its subsequent transformation into a series of bilateral security relations, along with the shortfall of multilateralism.

Religious vs secular nationhood: ‘Multiple secularities’ in post-Soviet Armenia

2016 ◽  
Vol 63 (4) ◽  
pp. 427-443 ◽  
Author(s):  
Marian Burchardt ◽  
Hovhannes Hovhannisyan
Keyword(s):  
Soviet Union ◽  
Religious Change ◽  
Religious Nationalism ◽  
The Caucasus ◽  
Caucasus Region ◽  
The Soviet Union ◽  
Soviet Space ◽  
Multiple Secularities ◽  
Cultural Defense ◽  
Post Soviet Space

This article draws on the notion of ‘cultural defense’ to examine how nationalism shapes contemporary contestations around religion and secularity in Armenia. While clearly relevant, this framework has rarely been used for the analysis of religious change in the Caucasus region as part of the broader post-Soviet space. This article fills this lacuna. Simultaneously, it moves beyond the relatively narrow interest in the degree of secularization or reinforced religious nationalism as social outcomes of cultural defense situations. Instead, we are interested in how boundaries between religion and secular spheres in society are drawn in particular ways, how the resulting religious – secular configurations have evolved since the end of the Soviet Union – of which Armenia was a part – and how concepts of nationhood and nationalist mobilizations have shaped this process.

The Commonwealth of Independent States: an example of failed regionalism?

2009 ◽  
Vol 35 (S1) ◽  
pp. 237-256 ◽  
Author(s):  
PAUL KUBICEK
Keyword(s):  
Soviet Union ◽  
Commonwealth Of Independent States ◽  
Soviet State ◽  
The Soviet Union ◽  
Independent States ◽  
Soviet Space ◽  
Political Economic ◽  
In Cis ◽  
Domestic Level ◽  
Post Soviet Space

AbstractThe Commonwealth of Independent States (CIS) was designed to manage the collapse of the Soviet Union and foster post-Soviet cooperation in political, economic, and security spheres. Over a decade into its existence, most analysts would rate it a failure: many post-Soviet states do not participate in CIS ventures, the institutional machinery of the CIS is weak, and Russia, the most dominant post-Soviet state, has tended to favour bi-lateral relationships over multi-lateral institutions. Why is this the case? This article looks at the CIS through the prism of theories of regionalism, demonstrating that the CIS was handicapped on many fronts, including emergent multi-polarity in the post-Soviet space and domestic-level political considerations in many post-Soviet states.

scholarly journals Integration processes in the post-Soviet space: achievements and problems

Polylogos ◽  
2021 ◽  
Vol 5 (№ 4 (18)) ◽  
pp. 0
Author(s):  
Artur Avakov
Keyword(s):  
Soviet Union ◽  
Critical Analysis ◽  
Systematic Approach ◽  
Scientific Methods ◽  
Eastern Partnership ◽  
The Soviet Union ◽  
Soviet Space ◽  
Political Economic ◽  
Post Soviet Space

The article is devoted to the most famous integration organizations and programs in the post-Soviet space: CIS, CSTO, EAEU, GUAM, Union State of Belarus and Russia, Eastern Partnership. The work analyzes the stages of their formation, achievements and problems. For this, a systematic approach, a method of critical analysis, comparative historical and other scientific methods of cognition were used. Despite the collapse of the Soviet Union, political, economic and cultural ties between the new republics were preserved. After the USSR ceased to exist, a demand arose in the states of the post-Soviet space for new legal mechanisms and organizational formalization of these ties. The coexistence and struggle of various interests in the post-Soviet space predetermined a number of features in the emergence and functioning of integration projects.  

The Postcolonial Nature of the Post-Soviet Space: a reading of the cultural condition of Albania

2021 ◽  
Vol 30 (3) ◽  
pp. 369-385
Author(s):  
Soham Mukherjee ◽  
Madhumita Roy
Keyword(s):  
Soviet Union ◽  
Direct Consequence ◽  
Colonial Power ◽  
Post Colonial ◽  
Cultural Conditions ◽  
The Soviet Union ◽  
Soviet Space ◽  
Soviet Ideology ◽  
The 1960S ◽  
Post Soviet Space

Postcolonialism has always concerned itself with the conditions in former colonies of European maritime empires. However, based on current frameworks defining imperialism and the post-colonial condition, the erstwhile Soviet Union could be classified as a colonial power. Its aggressive annexation of nations and paranoid control of information and education systems are reflective of colonial practices. Nevertheless, the Eurocentrism inherent in the culture of its former members prevents them from acknowledging their postcoloniality. Albania is one such nation. Not only was it a province of the Ottoman Empire for centuries but also a satellite state of the Soviet Union. Although Albania broke away from the USSR in the 1960s, it remained under the aegis of Soviet ideology as its nationalist dictator Enver Hoxha was a staunch Stalinist. This created unique cultural conditions which eminent Albanian writers like Ismail Kadare could not help but represent in their works. The post-Soviet space, including Albania, shows a number of symptoms of postcoloniality which are a direct consequence of Soviet imperialism. This paper will explore the postcoloniality of the post-Soviet space and analyse its symptoms in Stalinist Albania. In this context, it will also briefly examine the orientalist frameworks often employed by the West in its dealings with the ambiguous Europeanness of East and Central European nations.

scholarly journals Фантастическое и его значения

2021 ◽  
Vol 26 ◽  
pp. 41-50
Author(s):  
Olesya Stuzhuk
Keyword(s):  
Soviet Union ◽  
Science Fiction ◽  
Literary Criticism ◽  
Entire Range ◽  
Classical Literature ◽  
Abstract Concepts ◽  
The Soviet Union ◽  
Fantastic Fiction ◽  
Soviet Space ◽  
Post Soviet Space

As a rule, there are many meanings of the term “fantastic” in all languages. There are twelve of them recorded in the Ukrainian explanatory dictionary. This is not a complete list. The author of the dictionary entry mixes independent phenomena such as “magical”, key elements of phenomena such as “bizarre” and abstract concepts such as “impossible”. Literary critics from V. Derzhavin, Tz. Todorov to modern ones explore fantastic fiction through bordering notions. In this article, I focus on four meanings the fantastic fiction concept consists of, and not only has similarities with. These are “wonderful”, “miracle”, “amazing” and “bizarre”. Due to ideological factors, primarily declarative atheism and the attribution of bourgeois nationalism to the nation, the miraculous-miracle-marvellous triple remained outside the attention of researchers, since it was necessary to talk about the influence of religion on the formation of literature. The only type of fantastic fiction recognised in the Soviet Union was science fiction, and it had to be separated from religion. Now it is important to describe the formation of fantastic fiction, exploring the path from the intersection of adjacent phenomena to its merger, relying on the works of both classical literature and modern fantastic fiction which represents the entire range of interaction of fantastic fiction meanings. The article describes the structure of fantastic fiction and its inner nature. The issues of meta-genre and mega-genre are disclosed. It is explained why fantastic fiction cannot be considered as a genre in the structure of Ukrainian literary criticism. The article also provides an extensive overview of meta-genre theories in the post-soviet space.

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