scholarly journals The Globe on Saturday, the World on Sunday: Toronto Weekend Editions and the Influence of the American Sunday Paper, 1886–1895

2021 ◽  
Author(s):  
Sandra Gabriele ◽  
Paul S. Moore
Keyword(s):  
Popular Culture ◽  
Leisure Reading ◽  
The World ◽  
Concurrent Development ◽  
Cultural Forms ◽  
General Influence ◽  
The Ideal

Between 1886 and 1895, the Sunday newspaper in U.S. cities became a cauldron for an emerging mass, popular culture—one with reach into Canada. The concurrent development of weekend newspapers in Toronto, Canada, distinguished local innovations against the unspecified, general influence of the “American Sunday paper.” The Sunday World and the Saturday Globe followed and refuted, respectively, the ideal set by the American Sunday paper, but together defined Canadian weekend leisure reading. The reference in Canadian newspapers to an idealized American Sunday model offers an example of an emergent continental mass popular culture where cultural forms circulated, and were transformed, producing interesting local specificities.

scholarly journals The Globe on Saturday, the World on Sunday: Toronto Weekend Editions and the Influence of the American Sunday Paper, 1886–1895

2021 ◽  
Author(s):  
Sandra Gabriele ◽  
Paul S. Moore
Keyword(s):  
Popular Culture ◽  
Leisure Reading ◽  
The World ◽  
Concurrent Development ◽  
Cultural Forms ◽  
General Influence ◽  
The Ideal

Between 1886 and 1895, the Sunday newspaper in U.S. cities became a cauldron for an emerging mass, popular culture—one with reach into Canada. The concurrent development of weekend newspapers in Toronto, Canada, distinguished local innovations against the unspecified, general influence of the “American Sunday paper.” The Sunday World and the Saturday Globe followed and refuted, respectively, the ideal set by the American Sunday paper, but together defined Canadian weekend leisure reading. The reference in Canadian newspapers to an idealized American Sunday model offers an example of an emergent continental mass popular culture where cultural forms circulated, and were transformed, producing interesting local specificities.

scholarly journals The Globe on Saturday, The World on Sunday: Toronto Weekend Editions and the Influence of the American Sunday Paper, 1886-1895

2009 ◽  
Vol 34 (3) ◽  
Author(s):  
Sandra Gabriele ◽  
Paul Moore
Keyword(s):  
Popular Culture ◽  
Leisure Reading ◽  
Concurrent Development ◽  
Cultural Forms ◽  
General Influence ◽  
The Ideal

Abstract: Between 1886 and 1895, the Sunday newspaper in U.S. cities became a cauldron for an emerging mass, popular culture—one with reach into Canada. The concurrent development of weekend newspapers in Toronto, Canada, distinguished local innovations against the unspecified, general influence of the “American Sunday paper.” The Sunday World and the Saturday Globe followed and refuted, respectively, the ideal set by the American Sunday paper, but together defined Canadian weekend leisure reading. The reference in Canadian newspapers to an idealized American Sunday model offers an example of an emergent continental mass popular culture where cultural forms circulated, and were transformed, producing interesting local specificities.Résumé : Entre 1886 et 1895, dans de nombreuses villes américaines, le journal du dimanche est devenu le foyer d’une culture de masse émergeante dont l’influence s’est étendue jusqu’au Canada. À Toronto, le journal du samedi et du dimanche se sont développés simultanément, engendrant certaines innovations locales effectuées par rapport à l’influence générale du « journal du dimanche américain ». Ainsi, le Sunday World et le Saturday Globe ont suivi l’idéal prôné par le journal du dimanche américain, bien que par la suite ils l'aient délaissé. Ensemble, ces deux journaux ont défini la lecture de loisir de fin de semaine au Canada. Dans les commentaires sur le modèle idéalisé du journal du dimanche américain offerts par les journaux canadiens, on perçoit une culture de masse émergeante où l'expression culturelle a pu circuler et se transformer, avec comme résultat la création de spécificités locales de grand intérêt.

African Popular Culture Enters the Global Mainstream

2020 ◽  
Vol 119 (817) ◽  
pp. 182-187
Author(s):  
Matthias Krings ◽  
Tom Simmert
Keyword(s):  
Popular Culture ◽  
The World ◽  
Cultural Forms

Africa was long seen primarily as an importer of global cultural forms, but it is now on the verge of becoming a major exporter of popular culture to the world.

The Tyranny of the Ideal

2018 ◽  
Author(s):  
Gerald Gaus
Keyword(s):  
Political Philosophy ◽  
Moral Life ◽  
Moral Inquiry ◽  
Open Society ◽  
The Past ◽  
Theories Of Justice ◽  
The World ◽  
Diverse Society ◽  
Just Society ◽  
The Ideal

This book lays out a vision for how we should theorize about justice in a diverse society. It shows how free and equal people, faced with intractable struggles and irreconcilable conflicts, might share a common moral life shaped by a just framework. The book argues that if we are to take diversity seriously and if moral inquiry is sincere about shaping the world, then the pursuit of idealized and perfect theories of justice—essentially, the entire production of theories of justice that has dominated political philosophy for the past forty years—needs to change. Drawing on recent work in social science and philosophy, the book points to an important paradox: only those in a heterogeneous society—with its various religious, moral, and political perspectives—have a reasonable hope of understanding what an ideally just society would be like. However, due to its very nature, this world could never be collectively devoted to any single ideal. The book defends the moral constitution of this pluralistic, open society, where the very clash and disagreement of ideals spurs all to better understand what their personal ideals of justice happen to be. Presenting an original framework for how we should think about morality, this book rigorously analyzes a theory of ideal justice more suitable for contemporary times.

Pengaruh Inflasi, BI Rate, NPF, dan BOPO terhadap Profitabilitas Bank Umum Syariah di Indonesia

2018 ◽  
Vol 6 (1) ◽  
pp. 133-153
Author(s):  
Toufan Aldian Syah
Keyword(s):  
Banking Industry ◽  
External Factors ◽  
Coefficient Of Determination ◽  
Muslim Country ◽  
Internal Factors ◽  
Slowing Down ◽  
The World ◽  
Negative Effect ◽  
Test Correlation ◽  
The Ideal

Banking industry has a very important role in economic development in a country. Indonesia, which is the largest Muslim country in the world, certainly has the prospect of the development of Sharia Banking Industry is very good in the future. However, the development of Sharia Bank has been slowing down in recent years and the profitability of sharia comercial banking is still below the ideal value. This study aims to determine the internal factors and external factors that affect the profitability of Sharia Bank in the year of January 2012 until August 2017. The variables used in this study are ROA, Inflation, NPF, and BOPO. The data used is aggregate data of all Sharia Commercial Banks recorded at Bank Indonesia. Measurement of Statistic Description, F-Test, T-Test, Correlation Coefficient, Coefficient of Determination and Multiple Linear Regression using IBM SPSS 21 software. The results showed that significant negative effect of BI rate, NPF and BOPO was found, while Inflation variable showed negative but not significant. Overall, the above variables affect the ROA of 87.7%, while 12.3% is likely to be influenced by other factors.

Between High Culture and Low Culture; and also The Difference Between Popular Culture and Folk Culture

2019 ◽  
Vol 7 (8) ◽  
pp. 12
Author(s):  
Kunal Debnath
Keyword(s):  
Popular Culture ◽  
Folk Culture ◽  
Common People ◽  
High Culture ◽  
The World ◽  
The Common ◽  
The Difference ◽  
Low Culture

High culture is a collection of ideologies, beliefs, thoughts, trends, practices and works-- intellectual or creative-- that is intended for refined, cultured and educated elite people. Low culture is the culture of the common people and the mass. Popular culture is something that is always, most importantly, related to everyday average people and their experiences of the world; it is urban, changing and consumeristic in nature. Folk culture is the culture of preindustrial (premarket, precommodity) communities.

Redefinisi Fungsi Desa dalam Manga Naruto dan Bande Dessinée Astérix: Sebuah Kajian Komparasi Budaya Populer

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 293
Author(s):  
Tania Intan
Keyword(s):  
Popular Culture ◽  
Rural Environment ◽  
Cultural Comparison ◽  
Structural Element ◽  
Legal Entity ◽  
Bande Dessinee ◽  
Spare Time ◽  
Popular Medium ◽  
The World ◽  
The Village

AbstrakSecara alamiah, manusia membutuhkan sarana untuk mengisi waktu luangnyasetelah bekerja keras. Satu media yang murah, mudah dijangkau, dan digemari oleh semuakalangan di seluruh dunia adalah cerita bergambar atau komik yang merupakan bagiandari budaya populer. Pada umumnya, karya paraliteratur-visual ini memang bersifat fiktifdan hanya merupakan peniruan dari kenyataan yang digambarkan secara berlebihan(grotesque). Namun demikian, di dalam komik, sering ditemukan nilai-nilai kehidupanyang bersifat universal dan abadi sehingga dianggap layak sebagai bahan kajian budaya.Naruto, salah satu manga Jepang, dan Astérix, bande dessinée dari Prancis, akan ditelitisebagai representasi dunia Timur dan Barat. Latar sebagai unsur struktural dalam karyakaryafiksi ini ternyata juga menunjukkan kesamaan mendasar, yaitu keberadaan desasebagai tempat hidup para tokohnya. Dalam tulisan ini, akan dibahas pemaknaan lainterhadap lingkungan rural tersebut, yang memiliki andil dalam pembentukan karakterpara tokoh dari kedua komik. Metode kajian komparasi budaya akan digunakan denganpenerapan teori-teori yang relevan. Penelitian singkat ini bertujuan untuk melengkapistudi mengenai komik yang belum banyak dilakukan di Indonesia.Kata kunci: Desa, komik, Naruto, Astérix, Komparasi BudayaAbstractNaturally, humans need a way to fill their spare time after working hard. Acheap, accessible and popular medium by all circles around the world is a picture or comicstory, which is part of popular culture. McCloud (1993:7) defines comics as drawings andembossed symbols in a particular order, aimed at providing information or achievingaesthetic responses from the reader. In general, this visual-paraliterature work isindeed fictitious and merely an imitation of grotesque reality. However, in the comics, itis often found that values of life that are universal and eternal so comics are consideredappropriate as a material of cultural studies. Naruto, one of the Japanese manga, andAstérix, the bande dessinée of France, are examined as a representation of the East andWest. The background as a structural element in these works of fiction also shows the basicsimilarity of the existence of the village as the place of life of the characters. According toKartohadikoesoemo (1984:16), the village is a legal entity, in which a ruling society livesits own government. In this paper, other meanings of the rural environment, which hascontributed in the character formation of the characters from both comics are discussed.The method of cultural comparative is used with the application of relevant theories. Thisbrief study aims to complete the study of comics which is still very limited in Indonesia.Keywords: Village, Comic, Naruto, Astérix, Cultural Comparison

The World Underfoot

2018 ◽  
Author(s):  
Hallie M. Franks
Keyword(s):  
The Political ◽  
Classical Period ◽  
Social Fabric ◽  
Physiological Reaction ◽  
The Social ◽  
The World ◽  
Foreign Land ◽  
Social Gathering ◽  
Set Up ◽  
The Ideal

In the Greek Classical period, the symposium—the social gathering at which male citizens gathered to drink wine and engage in conversation—was held in a room called the andron. From couches set up around the perimeter of the andron, symposiasts looked inward to the room’s center, which often was decorated with a pebble mosaic floor. These mosaics provided visual treats for the guests, presenting them with images of mythological scenes, exotic flora, dangerous beasts, hunting parties, or the specter of Dionysos, the god of wine, riding in his chariot or on the back of a panther. This book takes as its subject these mosaics and the context of their viewing. Relying on discourses in the sociology and anthropology of space, it argues that the andron’s mosaic imagery actively contributed to a complex, metaphorical experience of the symposium. In combination with the ritualized circling of the wine cup from couch to couch around the room and the physiological reaction to wine, the images of mosaic floors called to mind other images, spaces, or experiences, and, in doing so, prompted drinkers to reimagine the symposium as another kind of event—a nautical voyage, a journey to a foreign land, the circling heavens or a choral dance, or the luxury of an abundant past. Such spatial metaphors helped to forge the intimate bonds of friendship that are the ideal result of the symposium and that make up the political and social fabric of the Greek polis.

Philosophy and Education

1998 ◽  
pp. 32-36
Author(s):  
Luciana Bellatalla
Keyword(s):  
Western Culture ◽  
Cultural Tradition ◽  
The World ◽  
Dialogic Approach ◽  
First Time ◽  
The Ideal

From its first appearance in western culture, philosophy has been considered able to build up reality, to educate people, and to disclose truth. Plato proposed philosophers as governors in life-long pursuit of philosophical learning. Socrates was the ideal paradigm of an educating philosopher: he tried to wake up human minds so that they could be aware of themselves and of the world, criticizing tradition and prejudices in a logically consistent perspective. A critical and dialogic approach—not by mere chance defined as "Socratic"—to problems has been considered until now the most profitable method of teaching. Socrates is a pioneer in discussing the question of a philosophical (paideia), as he defined his method "maieutic." He was not an authoritarian teacher, but a sparring partner in the process of self-education. Moreover, he considered himself as the most learned and, at the same time, the wisest in Greece, just because he was conscious of his ignorance. Therefore, he understood for the first time in our cultural tradition that knowledge is an endless process rather than a product, within marked bounds.

scholarly journals The Reality of Moral Imperatives in Liberal Religion

2013 ◽  
Vol 28 (2) ◽  
pp. 297-335
Author(s):  
Howard Lesnick
Keyword(s):  
Ideal World ◽  
Liberal Religion ◽  
The World ◽  
Moral Universe ◽  
Child Subject ◽  
Good And Evil ◽  
The Ideal

God has made man with the instinctive love of justice in him,which gradually gets developed in the world …. I do not pretendto understand the moral universe; the arc is a long one, my eyereaches but little ways; I cannot calculate the curve and completethe figure by the experience of sight; I can divine it by conscience.And from what I see I am sure it bends towards justice.Theodore Parker (1853)A strange mystery it is that Nature, omnipotent but blind, in therevolutions of her … hurryings through the abysses of space, hasbrought forth at last a child, subject still to her power, but giftedwith sight, with knowledge of good and evil, with the capacity ofjudging all the works of his unthinking mother. [Gradually, asmorality grows bolder, the claim of the ideal world begins to befelt, [giving rise to the claim] that, in some hidden manner, theworld of fact is really harmonious with the world of ideals. Thusman creates God, all-powerful and all-good, the mystic unity ofwhat is and what should be.

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