scholarly journals Embodied nostalgia

2021 ◽  
Author(s):  
Kimon Kaketsis

By looking at the history of snapshot photography from the Kodak Brownie until today's iPhone, the qualities of digital snapshot photography will be measured against its analogue past. Through this critique, I will illustrate how highly valued cultural objects like the photographic print and the family album have been replaced by hypermediated transactions of images stored online via social networking websites. Specifically, I will explore why our contemporary society looks back to its past, and at the same time yearn for the future. Smart-phone developers tap into the niche market of this nostalgic trend and created, for example, the Hipstamatic application to give us images that capture moments that look unique, old, and most importantly, one-of-a-kind. The nostalgic qualities associated with analogue snapshot photography-aged prints, exposure flaws, soft focus, and light leaks-are mimicked by contemporary digital images, creating the illusion of historical uniqueness. Snapshot photography is about memory, time, ritual, and nostalgia; the digital is about hypermediated, immediate and constant social online photo posting. The snapshot photograph finds itself at an interesting point of transition, competing to be one step ahead of the newest technology and at the same time, imitating yesterdays technology by striving to look authentically as if from the past. The new and the old have become intermingled.

2021 ◽  
Author(s):  
Kimon Kaketsis

By looking at the history of snapshot photography from the Kodak Brownie until today's iPhone, the qualities of digital snapshot photography will be measured against its analogue past. Through this critique, I will illustrate how highly valued cultural objects like the photographic print and the family album have been replaced by hypermediated transactions of images stored online via social networking websites. Specifically, I will explore why our contemporary society looks back to its past, and at the same time yearn for the future. Smart-phone developers tap into the niche market of this nostalgic trend and created, for example, the Hipstamatic application to give us images that capture moments that look unique, old, and most importantly, one-of-a-kind. The nostalgic qualities associated with analogue snapshot photography-aged prints, exposure flaws, soft focus, and light leaks-are mimicked by contemporary digital images, creating the illusion of historical uniqueness. Snapshot photography is about memory, time, ritual, and nostalgia; the digital is about hypermediated, immediate and constant social online photo posting. The snapshot photograph finds itself at an interesting point of transition, competing to be one step ahead of the newest technology and at the same time, imitating yesterdays technology by striving to look authentically as if from the past. The new and the old have become intermingled.


1941 ◽  
Vol 3 (10) ◽  
pp. 819-852

William Bulloch, Emeritus Professor of Bacteriology in the University of London and Consulting Bacteriologist to the London Hospital since his retirement in 1934, died on n February 1941, in his old hospital, following a small operation for which he had been admitted three days before. By his death a quite unique personality is lost to medicine, and to bacteriology an exponent whose work throughout the past fifty years in many fields, but particularly in the history of his subject, has gained for him wide repute. Bulloch was born on 19 August 1868 in Aberdeen, being the younger son of John Bulloch (1837-1913) and his wife Mary Malcolm (1835-1899) in a family of two sons and two daughters. His brother, John Malcolm Bulloch, M.A., LL.D. (1867-1938), was a well-known journalist and literary critic in London, whose love for his adopted city and its hurry and scurry was equalled only by his passionate devotion to the city of his birth and its ancient university. On the family gravestone he is described as Critic, Poet, Historian, and indeed he was all three, for the main interest of his life outside his profession of literary critic was antiquarian, genealogical and historical research, while in his earlier days he was a facile and clever fashioner of verse and one of the founders of the ever popular Scottish Students’ Song Book .


Exchange ◽  
2005 ◽  
Vol 34 (4) ◽  
pp. 349-375 ◽  
Author(s):  
Lovemore Togarasei

AbstractThe past twenty to thirty years in the history of Zimbabwean Christianity have witnessed the emergence of a new breed of Pentecostalism that tends to attract the middle and upper classes urban residents. This paper presentsfindings from a case study of one such movement, the Family of God church. It describes and analyses the origins, growth and development of this church as an urban modern Pentecostal movement. Thefirst section of the paper discusses the origins and development of the church focusing on the life of the founder. The second section focuses on the teaching and practices of the church. The church's doctrines and practices are here analysed tofind out the extent to which these have been influenced by the socio-political and economic challenges in the urban areas. The paper concludes that the modern Pentecostal movement is meant to address urban needs.


2017 ◽  
Vol 39 (4) ◽  
pp. 69-75
Author(s):  
Sylwia Różycka-Jaroś

The time after 1945 is one of the most important moments in the process of developing children’s rights, because for the first time in the history of Polish legislation the established law had equalized the legal position of all children, abolishing all differences between those who were born in and outside of marriage. The analysis carried out in the text shows that the law established at that time was not only progressive in relation to the past, but it also kept up to date, about which, after the liberal breakthrough of 1989, we do not want to remember. The developed principles of exercising parental authority, with parents’ rights and duties equated, caused the concept of the child welfare to play a leading role in the interpretation of family law. The child welfare has therefore become the basic value that requires priority treatment. It is also important that after 1945 the process of eliminating children’s corporal punishment from the pre-school and school environment, and now also from the family circle, was initiated.


Author(s):  
Claudia Lambrugo

This chapter addresses three interconnected topics, beginning with a short overview of the archaeology of children and childhood in Italy, explaining how and why the Italian contribution to the topic has been very recent. The chapter then moves on to explore the relationship between modern children, Italian scholars of ancient history of art and archaeology, and museums; it notes that for a very long time Italian universities and museums have not been interested in developing didactic archaeology at all, especially when the spectators were children, whether of pre-school or older age. Finally, returning to children in the past, two noteworthy case studies of the presentation of ancient children at exhibitions are illustrated as an interesting point of convergence between current archaeological studies in Italy on childhood in the ancient world, and the newly generated need to communicate to the general public the result of research works.


Zootaxa ◽  
2009 ◽  
Vol 2107 (1) ◽  
pp. 65-68
Author(s):  
GERD WEIGMANN ◽  
ROY A. NORTON

In the literature there is much confusion about the identity and taxonomic position of two common oribatid mite species in the family Ceratozetidae: Oribates setosus C.L. Koch, 1839, and Murcia trimaculata C.L. Koch, 1835. Related to these problems, there are contrary opinions about the validity of two ceratozetid genera, Murcia Koch, 1835 and Trichoribates Berlese, 1910, and the identity of their type species. Important conclusions on these issues have been proposed in the past (Jacot 1929; Pérez-Iñigo 1993) but these were not followed in an important recent catalog (Subías 2004). In the following, we summarize and comment on the history of these problems, and argue in the context of the current ICZN rules to preserve nomenclatural stability.


Zootaxa ◽  
2006 ◽  
Vol 1263 (1) ◽  
pp. 1 ◽  
Author(s):  
CHRIS HODGSON ◽  
IMRE FOLDI

This paper outlines the history of the family name Margarodidae (Hemiptera: Coccoidea) and of the higher classification within Margarodidae sensu Morrison, and reviews the use of males in diagnosing the higher taxonomy within this group. An overview of the general morphology of adult males is provided as an introduction to the terms and structures used in the descriptive section that follows. The adult males of 31 species of Coccoidea are described, covering all the families in Margarodidae sensu Morrison plus some additional taxa which have either been included in Margarodidae sensu lato in the past or which show close affinities to it. Based on the structure of the adult males described here and also on an earlier cladistic analyses, these 31 taxa are divided into three groups: Ortheziidae (containing just ortheziids), a group here referred to as "margarodoid taxa" (which includes all the taxa in Margarodidae sensu Morrison (1928) except Steingelia; this group includes the following nine families: Matsucoccidae, Margarodidae, Xylococcidae; Stigmacoccidae fam. nov.; Kuwaniidae; Callipappidae; Marchalinidae; Monophlebidae and Coelostomidiidae); and a third group referred to here as "non-margarodoid taxa", which includes the remaining taxa considered in this paper (Steingelia, Stomacoccus, Phenacoleachia, Puto and Pityococcus). The present higher taxonomic status of each taxon is summarised in a Table and a key to identify each family based on adult male morphology is included; this key also diagnoses the above three groups based on adult male characters. Keys are also provided under each family to identify the species described herein.


2009 ◽  
Vol 18 (1) ◽  
pp. 34-39 ◽  
Author(s):  
Patrizia Guarnieri

SummaryInserting adults with psychic problems into families has recently been practiced in various European countries and also in Italy, where some mental health departments support such families. Beyond the well known story of Gheel, the etero and omofamily care of psychiatric patients has a forgotten history. Methods – On the basis of unexplored and exceptionally rich sources from the archives of the asylums in Florence, as well as of the Province di Florence, which funded assistance to the mentally ill – this research focuses on the subsidized “domestic custody” of hundreds of psychiatric patients, who had already been institutionalized. Beginning in 1866, outboarding was supported by the provincial administration in Florence with the collaboration of the asylum medical direction. Results – In the late 19th C. and in the early 20th C. prestigious psychiatrists sought alternatives to the institutionalisation. These alternatives involved varied participants in a community (the patients and their families, the administrators and the medical specialists, the neighborhood and the police). The families played a special role that historians of the psychiatry exclusively dedicated to the insane asylums have not really seen. Conclusions – The role of the families in the interaction with the psychiatric staff is not, even on a historiographical level, simply an additional and marginal chapter of the practices and of the culture of the mental health. These archival evidence contradicts some common places on the past of the Italian psychiatry before 1978, and provokes new reflections of possible relevance to the present.


1996 ◽  
Vol 23 ◽  
pp. 319-332 ◽  
Author(s):  
Justin Willis

In August 1993 and February 1994 I conducted two interviews with a woman in Buhweju, a county in southwestern Uganda. The interviews were part of a series concerning the social and political history of Buhweju, which is now part of Bushenyi District. In the precolonial period, Buhweju was a small autonomous polity ruled by an hereditary “king;” in the colonial period it was subsumed into the neighboring kingdom of Nkore, which became known as Ankole.The first interview, like most of my interviews, focused on the history of the family of the interviewee, and she said that her paternal grandfather, whose name was Mpamizo, had been a Hima, or pastoralist. In Buhweju, and elsewhere in Ankole, this meant, and still means, very much more than simply being a keeper of cattle. The agriculturalist Iru and pastoralist Hima share the same language and much of the same culture, but speak and behave differently in a number of significant ways (diet and mode of subsistence being prominent among these), so that whether one is a pastoralist or an agriculturalist is very apparent to any other member of society. The woman to whom I was talking is very evidently an Iru, an agriculturalist, in her manner and in the way she lives, as is her husband, and so I was surprised to hear that her grandfather was a Hima, a pastoralist. It was partly for this reason that I went back to talk to her again: but on the second occasion, there was an important shift in her presentation of Mpamizo—a dissonance in her account of the past. Mpamizo, she now said, was an Iru. This dissonance is the subject of this paper, for it holds important lessons both about society in Buhweju and about the ways in which we interpret oral accounts of the past.


1972 ◽  
Vol 22 ◽  
pp. 49-70 ◽  
Author(s):  
P. R. Roberts

Thus the Venetian envoy wrote in his ‘Relation’ a few years after Henry Tudor's accession. The history of Tudor policy in Wales has often been interpreted by way of commentary on this assumption, that Henry Tudor, born at Pembroke Castle and descended from the family of Penmynydd, Anglesey, was considered a Welshman and was himself conscious of this heritage. The Welsh origins of the dynasty have been invoked by historians in the past to explain the relative success of its rule in Wales. Both the so-called ‘union’ with England and the reception of the Reformation were achievements in state and church which have been attributed to the general popularity of the dynasty in Wales and to the favour in which the Tudors (particularly the two Henrys and Elizabeth) regarded their Welsh subjects.


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