scholarly journals Aristotle and the People: Vernacular Philosophy in Renaissance Italy

2017 ◽  
Vol 39 (3) ◽  
pp. 59-109 ◽  
Author(s):  
Marco Sgarbi
Keyword(s):  
Italian Renaissance ◽  
The People ◽  
Counter Reformation ◽  
Women And Children ◽  
Renaissance Italy ◽  
Scholarly Attention

The essay focuses on vernacular Aristotelianism in Renaissance Italy, which began to gain currency in the 1540s, just as the vernacular was beginning to establish itself as a language of culture and the Counter-Reformation was getting underway. With over three hundred printed and manuscript works, the statistics of this phenomenon are impressive. Even so, the vulgarization of Aristotle in the Italian Renaissance has never received the scholarly attention it deserves. The paper examines (1) the identity of the recipients of Aristotle’s vulgarizations, (2) the meaning of the process of vulgarization, and (3) the conception of knowledge that such writings brought to the culture of the Cinquecento. The purpose is to show that (1) vernacular renderings of Aristotle’s works were aimed at the “people,” including “idiots” (men lacking culture or knowledge of Latin), “simpletons,” “ignorants,” and “illiterates” as well as princes, men of letters, women, and children, (2) vulgarization was not simply a matter of disseminating, simplifying, and trivializing knowledge, and (3) vulgarization upheld the notion of widespread knowledge. L’article se concentre sur l’aristotélisme vernaculaire en Italie de la Renaissance, qui s’est grandement développé au cours des années 1540, au moment où la langue vernaculaire s’est imposée comme langue de culture alors que la Contre-Réforme débutait. Avec plus que quatre cent oeuvres imprimées ou manuscrites, les chiffres de ce phénomène sont impressionants. Malgré tout, la vulgarisation d’Aristote pendant la Renaissance italienne n’a jamais reçu l’attention savante qu’elle mérite. L’article examine 1) l’identité des destinataires des vulgarisations d’Aristote 2) le sens du processus de vulgarisation, et 3) la conception de la connaissance que représentent ces textes dans la culture de Cinquecento. L’objectif est de démontrer que les traductions vernaculaires des oeuvres d’Aristote s’adressaient au peuple, y compris les “simples” (les hommes sans culture ni connaissance du latin), les nigauds, les ignares, et les illettrés ainsi que les princes, les hommes de lettres, les femmes, et les enfants, 2) la vulgarisation n’était pas une affaire simple de dissémination,qui simplifie et fait circuler le savoir, et 3) la vulgarisation sert l’ambition d’une circulation des savoirs

PERSEFEKTIF IN HUMAN TRAFFICKING CRIME LAW NUMBER 39 OF 1999 ON HUMAN RIGHTS CASE AGAINST CHILD TRAFFICKING IN MEDAN

2020 ◽  
Vol 2 (1) ◽  
pp. 46-51
Author(s):  
Ida Monika Putu Ayu Dewi
Keyword(s):  
Human Rights ◽  
Human Trafficking ◽  
Criminal Law ◽  
Sexual Exploitation ◽  
Trafficking In Persons ◽  
The People ◽  
Public Company ◽  
Legal Sanctions ◽  
Women And Children ◽  
Human Rights Violation

Laws are the norms that govern all human actions that can be done and should not be carried out both written and unwritten and have sanctions, so that the entry into force of these rules can be forced or coercive and binding for all the people of Indonesia. The most obvious form of manifestation of legal sanctions appear in criminal law. In criminal law there are various forms of crimes and violations, one of the crimes listed in the criminal law, namely the crime of Human Trafficking is often perpetrated against women and children. Human Trafficking is any act of trafficking offenders that contains one or more acts, the recruitment, transportation between regions and countries, alienation, departure, reception. With the threat of the use of verbal and physical abuse, abduction, fraud, deception, abuse of a position of vulnerability, example when a person has no other choice, isolated, drug dependence, forest traps, and others, giving or receiving of payments or benefits women and children used for the purpose of prostitution and sexual exploitation. These crimes often involving women and children into slavery. Trafficking in persons is a modern form of human slavery and is one of the worst forms of violation of human dignity (Public Company Act No. 21 of 2007, on the Eradication of Trafficking in Persons). Crime human trafficking crime has been agreed by the international community as a form of human rights violation.  

Postscript: charismatic things and social transaction in Renaissance Italy

Urban History ◽  
2010 ◽  
Vol 37 (3) ◽  
pp. 474-482
Author(s):  
THOMAS V. COHEN ◽  
ELIZABETH S. COHEN
Keyword(s):  
Cultural Production ◽  
Urban Culture ◽  
New Age ◽  
Italian Renaissance ◽  
Low Countries ◽  
Work Of Art ◽  
Cultural Products ◽  
The World ◽  
Renaissance Italy ◽  
The Individual

In 1860, Jacob Burckhardt published his view, still influential today, of an artful, urban Italian Renaissance that launched Europe on its passage to modernity. A lively revisionary scholarship has challenged Burckhardt on many points, but his famous formulae still resonate: the state as work of art; the development of the individual; the discovery of the world and of man. Although we now know that Italy did not alone invent the new age, it was for many years a trendsetter, especially in the domains of cultural production at the centre of this collection of essays. Republican and princely polities alike framed these developments, but, whoever ruled, Italy's unusually intense urbanization (paired with that in another well-spring of culture in the Low Countries) fostered innovation. In Renaissance cities, people and groups invested heavily in special actions, objects and places – charismatic cultural products empowered by holiness, beauty, fame and ingenuity – that fortified solidarity and resilience in uncertain times. This essay collection addresses a conjunction of urban culture and society distinctive to Renaissance Italy: an array of encounters of artifacts with ways of living in community.

scholarly journals Kashmir Conflict: Alarming Mental Health Consequences

2015 ◽  
Vol 3 (1) ◽  
Author(s):  
Nuzhat Firdous
Keyword(s):  
Mental Health ◽  
Psychiatric Morbidity ◽  
Physical Structure ◽  
Google Scholar ◽  
Human Suffering ◽  
Health Consequences ◽  
The People ◽  
Political Unrest ◽  
Women And Children

War damages the very fabric of the society. It not only damages its physical structure but also disrupts its entire social tissue, its environment and the normal routine of life for which people account several reasons. Kashmir has been witnessing a chronic socio-political unrest for the last 2½ decades now. The conflict has had an enormous impact on different aspects of Kashmir’s society. Indeed, there has been a colossal damage to the property and infrastructure; however, its impact can be felt nowhere more than on the mental health of the people of Kashmir. Deliberating upon the human suffering, the conflict has not only left thousands dead and orphaned, unleashed and unmitigated violence on women and children, but the alarming increase in the psychiatric morbidity in general, is among the worst possible forms of suffering. This paper thus attempts to give an up-to-date description of the current mental health scenario and ensuing physiological and behavioural implications among the people of Kashmir. Database for this review included PubMed, medIND, Google scholar, and a number of reputed dailies. The studies reviewed have been published in peer reviewed journals, featuring the socio-political chaos in kashmir and its overall effect on the fate-bitten residents.

Conspiracy Literature in Early Renaissance Italy

2020 ◽  
Author(s):  
Marta Celati
Keyword(s):  
Fifteenth Century ◽  
Cultural Context ◽  
Italian Renaissance ◽  
Literary Genres ◽  
Political Literature ◽  
Narrative Approaches ◽  
Literature History ◽  
Renaissance Italy ◽  
Definition Of ◽  
Literary Output

The present work represents the first full-length investigation of Italian Renaissance literature on the topic of conspiracy. This literary output consists of texts belonging to different genres that enjoyed widespread diffusion in the second half of the fifteenth century, when the development of these literary writings proves to be closely connected with the affirmation of a centralized political thought and princely ideology in Italian states. The centrality of the issue of conspiracies in the political and cultural context of the Italian Renaissance emerges clearly also in the sixteenth century in Machiavelli’s work, where the topic is closely interlaced with the problems of building political consensus and the management of power. This monograph focuses on the most significant Quattrocento texts examined as case studies (representative of different states, literary genres, and of both prominent authors—Alberti, Poliziano, Pontano—and minor but important literati) and on Machiavelli’s works where this political theme is particularly pivotal, marking a continuity, but also a turning point, with respect to the preceding authors. Through an interdisciplinary analysis across literature, history, philology and political philosophy, this study traces the evolution of literature on plots in early Renaissance Italy, pointing out the key function of the classical tradition in it, and the recurring narrative approaches, historiographical techniques, and ideological angles that characterize the literary transfiguration of the topic. This investigation also offers a reconsideration and re-definition of the complex facets of fifteenth-century political literature, which played a crucial role in the development of a new theory of statecraft.

The Marian restoration in Ireland

2016 ◽  
Vol 33 (1) ◽  
pp. 12-31 ◽  
Author(s):  
Henry A. Jefferies
Keyword(s):  
The People ◽  
Scholarly Attention

Mary’s endeavours to restore Catholicism in England have attracted much scholarly attention and not a little controversy, primarily because of her bloody response to the scale and persistence of the Protestant challenge she faced there. Her endeavours in Ireland, by contrast, have been relatively overlooked. Yet the Marian restoration in Ireland ought to be recognised as an integral part of Mary’s religious programme for her dominions. It offers interesting points of comparison for the implementation of the queen’s programme in England, and it was significant in its own right, not as a decisive watershed but, as a time when religious controversies were crystallised and definite decisions were made that proved significant in the subsequent survival of Catholicism as the religion of the people of Ireland.

scholarly journals Exemplary Deterrent or Theatre of Martyrdom?: John Ogilvie’s Execution and the Community of Glasgow

2020 ◽  
Vol 7 (1) ◽  
pp. 47-66
Author(s):  
Paul Goatman
Keyword(s):  
Central Government ◽  
Church And State ◽  
Protestant Reformation ◽  
Government Officials ◽  
Religious Minority ◽  
Local Elites ◽  
The People ◽  
Counter Reformation ◽  
Hearts And Minds ◽  
The Town

John Ogilvie’s martyrdom in February 1615 should be seen in the context of a struggle for the hearts and minds of the people of Scotland between the Jesuit mission and James vi and i’s government. Nowhere was this struggle more intense than within the town of Glasgow, where Ogilvie was imprisoned, tried and executed and which a large and influential Catholic community had long called home. Propaganda was disseminated by both sides during and after his trial and the archbishop of Glasgow, John Spottiswood, orchestrated its proceedings as a demonstration of royal and archiepiscopal power that involved local elites as well as central government officials. This article examines the events that took place in Glasgow during the winter of 1614–15 and provides a prosopographical analysis of the people involved. It makes the argument that, as had been the case during the Protestant Reformation of the 1540s and 1550s, Scotland’s church and state mishandled Ogilvie’s public ritual execution such that the local religious minority (now Catholics) became emboldened and more committed to Counter-Reformation.

scholarly journals Working Conditions in Victorian Stourbridge

1974 ◽  
Vol 19 (3) ◽  
pp. 401-425 ◽  
Author(s):  
Eric Hopkins
Keyword(s):  
Working Conditions ◽  
Common Knowledge ◽  
Victorian England ◽  
The West ◽  
Small Children ◽  
Working Classes ◽  
Case Subject ◽  
The People ◽  
Women And Children

Everybody imagines he knows about working conditions in Victorian England, particularly the excessively long hours resulting from the use of machinery to which the workers became increasingly enslaved. In the famous words of James Philip Kay, “Whilst the engine runs the people must work – men, women and children are yoked together with iron and steam. The animal machine – breakable in the best case, subject to a thousand sources of suffering – is chained to the iron machine, which knows no suffering and no weariness.” It is equally well-known that the worst aspect of employment was the exploitation of women and small children in textile factories and mines. Factory conditions were causing disquiet as early as the 1780's, and the revelations of the witnesses before a succession of committees and commissions in the early part of the nineteenth century are too familiar to need repeating here. The same may be said of conditions in the mines. Who has not been moved by that description of girls at work in the mines of the West Riding – “Chained, belted, harnessed, like dogs in a go-cart, black, saturated with wet, and more than half naked […] they present an appearance indescribably disgusting and unnatural”? Yet it is also common knowledge that factory and mine workers were only a minority among the working classes at the mid-century, numbering about 1¾ millions compared with the 5½ millions employed in non-mechanised industry. Agriculture and domestic service, in fact, employed twice the number of those working in manufacture and mining at this time.

‘Everyone Should Be Like the People’: Elite and Popular Religion and the Counter Reformation

2006 ◽  
Vol 42 ◽  
pp. 206-224 ◽  
Author(s):  
Trevor Johnson
Keyword(s):  
Early Modern ◽  
Popular Religion ◽  
Collective Unconscious ◽  
Early Modern Europe ◽  
Top Down ◽  
The People ◽  
Counter Reformation ◽  
Ways Of Thinking ◽  
The Relationship ◽  
As If

It is now over two decades since a cluster of studies by Natalie Zemon Davis, Bob Scribner, Marc Venard, Roger Chartier, Richard Trexler, William Christian, Carlo Ginzburg and others significantly modified our ways of thinking about religion in early modern Europe and in particular about the relationship between ‘elite’ and ‘popular’ religion, or as many had conceived it, between religion as preached and religion as practised. It had been simpler when writers who thought about such things had drawn neat boundaries between elite and popular and regarded communication between them as an exclusively one-way, top-down, process. They had also tended to regard the popular aspect of the polarity as qualitatively inferior to its elite corollary, depicting it variously as instrumental, functional, un-spiritual, somatic, irrational, unreflective, mechanical, amoral, magical or superstitious, or indeed as all of these things together, as if ‘the people’, a group generally defined in class terms as the socially subordinate, exhibited a vast collective unconscious. Additionally, much ethnography had taken such a divide as axiomatic, the GermanVolkskundetradition, for example, often positing a process of transmission or ‘sinking’ of cultural forms from the elite down to the popular level. Such assumptions, which moreover uncritically reflected a notion of ‘religion’ which is restricted to a formal doctrinal corpus, defined and authenticated by the very body charged with its maintenance, were damaged by the historical revolution of the 1970s and 1980s and will not do for most scholars now, despite having informed a number of still influential historical schemata.

scholarly journals Community Participation in Planting of Mangroves

2020 ◽  
pp. 131-141
Author(s):  
Sajriawati Sajriawati ◽  
Astaman Amir ◽  
Edy H.P Melmambessy ◽  
Siti Masiyah
Keyword(s):  
Community Participation ◽  
Survey Methods ◽  
Descriptive Analysis ◽  
Coastal Region ◽  
The People ◽  
Research Findings ◽  
Mangrove Seedlings ◽  
Traditional Institutions ◽  
Women And Children ◽  
Mangrove Planting

Research on community participation in mangrove planting in Payum Coastal aims to find out who is involved in planting mangroves and what are the stages in planting mangrove seedlings. This research was conducted in the Payum Coastal of Merauke Regency for 5 (five) months from July to November 2015. The research used survey methods and direct interviews with the community. The object of research is the people who live in the Payum Coastal Region along with traditional institutions as key figures of the study. Analysis of the data used is descriptive analysis by reporting research findings in the form of pictures and writings that describe something that is ongoing when the research is conducted. The results showed that direct community participation in mangrove management was carried out through mangrove planting based on local wisdom by the community in Payum Coastal. Activities carried out by indigenous peoples, traditional leaders, women and children. Mangrove seedlings planting activities consist of 4 (four) stages, namely nursery / seeding, bringing mangrove seedlings to the planting location, planting activities, and maintenance activities.

Sign in / Sign up

Export Citation Format

Share Document