scholarly journals An Academic Analysis of Demarcation and Ownership of Land in Hinduism

2017 ◽  
pp. 11-21
Author(s):  
Dr. Muhammad Anees Khan ◽  
Dr. Hafiz Nasir Uddin
Keyword(s):  
Food Production ◽  
Land Ownership ◽  
Modern World ◽  
Land Area ◽  
Human Right ◽  
Religious Law ◽  
The World ◽  
Half Power ◽  
Ownership Of Land ◽  
State Interference

Land ownership is considered as a human right under the Universal Declaration of Human Rights and is recognized as a basic right in the modern world. It remains one of the most controversial issue throughout history, always in need of an appropriate definition suited to a nation’s political, social and economic conditions.While all liberal laws allow for certain reasonable restrictions on an absolute right to property for some public good, the challenge facing every country is where to draw the line against state interference into a person’s right to own and enjoy property. Especially in the modern world countries required more food production and the problem is that, some people have so much land area, and that a significant part of their lands is out of their power to cultivate accurately. Due to this reason much of land area remains barren. And in the other side some farmers who have not enough land, their half-power spend without receiving any fruit. Religion plays a Vitol role in this area, if the followers of that religion follow such rules with honesty. In non-Semitic religions Hinduism is one of the largest religion of the world with a rich culture and religious practices. This research paper will explain religious law about the ownership of land in Hinduism. Keywords: Hinduism, Property, Manu, Mahabhar’at, Landownership

Idols and Land Grabs, Ancient and Modern: Creation and Ecotheology in Ezekiel 6; 35:1-36:15

2018 ◽  
Vol 40 (1) ◽  
pp. 41-64
Author(s):  
William Briggs
Keyword(s):  
Hebrew Bible ◽  
Land Ownership ◽  
Modern World ◽  
Creation Theology ◽  
The World ◽  
Land Grabs ◽  
Shed Light

Abstract In light of the growing importance of creation in contemporary discussions of the theology of the Hebrew Bible as well as modern ecological concerns, this essay examines the connected passages of Ezek 6; 35:1-36:15. These texts portray Yahweh as concerned with issues of order, land and land ownership, and the pollution of the land. Human idolatry and failure to recognize that the land belongs to Yahweh leads to the pollution of the land and the violation of the creational order. Ezekiel 6; 35:1-36:15 are considered in view of the contemporary malpractices of large agricultural corporations, allowing the text of Ezekiel and the modern world to shed light on one another. In contexts both ancient and modern, Ezekiel speaks against notions of unbridled human dominion over creation and asserts that humans are deeply intertwined with the world around them, in line with Terrance Fretheim’s conception of creation theology.

Using GIS to identify under-represented ecosystems in the National Wilderness Preservation System in the USA

1999 ◽  
Vol 26 (1) ◽  
pp. 53-58 ◽  
Author(s):  
JOHN LOOMIS ◽  
J. CHRIS ECHOHAWK
Keyword(s):  
Geographic Information Systems ◽  
Protected Area ◽  
Land Ownership ◽  
Private Land ◽  
Land Area ◽  
Wilderness Preservation ◽  
The World ◽  
The Usa ◽  
Using Data ◽  
Allocation Strategies

Wilderness designation continues to be a contentious effort and must be fully justified even in wealthy countries such as the USA. An important consideration in setting priorities for additional designations of Wilderness is to ensure that under-represented ecosystems are protected. The utility of Geographic Information Systems in performing this task is illustrated using data on ecoregions and areas in the National Wilderness Preservation System to determine the relative protection currently afforded to different ecoregions in the continental USA. We find that 23 of the 35 ecoregions have less than 1% of their land area protected as Wilderness, and 7 of the 35 have no land protected as Wilderness whatsoever. While much of the land with little protection is in areas dominated by private land ownership in the mid-west and southeast, a surprisingly large amount of land in the Intermountain states of Nevada and Utah, which is in public ownership, is substantially under-represented in the National Wilderness Preservation System as well. The implications of this analysis for wilderness allocation strategies are detailed. The technique illustrated in this paper is a useful aid in designing protected area strategies in countries throughout the world.

Globalization and interconfessional communications

2001 ◽  
pp. 13-17
Author(s):  
Serhii Viktorovych Svystunov
Keyword(s):  
21St Century ◽  
Global Economy ◽  
Modern World ◽  
The World ◽  
Target Set ◽  
Almost All ◽  
Over Time ◽  
Rapid Appearance

In the 21st century, the world became a sign of globalization: global conflicts, global disasters, global economy, global Internet, etc. The Polish researcher Casimir Zhigulsky defines globalization as a kind of process, that is, the target set of characteristic changes that develop over time and occur in the modern world. These changes in general are reduced to mutual rapprochement, reduction of distances, the rapid appearance of a large number of different connections, contacts, exchanges, and to increase the dependence of society in almost all spheres of his life from what is happening in other, often very remote regions of the world.

Inter-country inequality as a dynamic process and the problem of post-industrial development

2018 ◽  
pp. 5-29 ◽  
Author(s):  
L. M. Grigoryev ◽  
V. A. Pavlyushina
Keyword(s):  
Economic Growth ◽  
Political Institutions ◽  
Industrial Development ◽  
Modern World ◽  
New Approach ◽  
Development Level ◽  
The World ◽  
Long Time ◽  
The Difference ◽  
Post Industrial

The phenomenon of economic growth is studied by economists and statisticians in various aspects for a long time. Economic theory is devoted to assessing factors of growth in the tradition of R. Solow, R. Barrow, W. Easterly and others. During the last quarter of the century, however, the institutionalists, namely D. North, D. Wallis, B. Weingast as well as D. Acemoglu and J. Robinson, have shown the complexity of the problem of development on the part of socioeconomic and political institutions. As a result, solving the problem of how economic growth affects inequality between countries has proved extremely difficult. The modern world is very diverse in terms of development level, and the article offers a new approach to the formation of the idea of stylized facts using cluster analysis. The existing statistics allows to estimate on a unified basis the level of GDP production by 174 countries of the world for 1992—2016. The article presents a structured picture of the world: the distribution of countries in seven clusters, different in levels of development. During the period under review, there was a strong per capita GDP growth in PPP in the middle of the distribution, poverty in various countries declined markedly. At the same time, in 1992—2016, the difference increased not only between rich and poor groups of countries, but also between clusters.

Text Prophetism

2017 ◽  
Vol 7 (1) ◽  
pp. 40
Author(s):  
Elvira Lumi ◽  
Lediona Lumi
Keyword(s):  
Key Words ◽  
Literary Texts ◽  
Modern World ◽  
Greek Mythology ◽  
Divine Inspiration ◽  
Religious Doctrine ◽  
The World ◽  
Poetic Text ◽  
Poetic Diction ◽  
Life On Earth

"Utterance universalism" as a phrase is unclear, but it is enough to include the term "prophetism". As a metaphysical concept, it refers to a text written with inspiration which confirms visions of a "divine inspiration", "poetic" - "legal", that contains trace, revelation or interpretation of the origin of the creation of the world and life on earth but it warns and prospects their future in the form of a projection, literary paradigm, religious doctrine and law. Prophetic texts reformulate "toll-telling" with messages, ideas, which put forth (lat. "Utters Forth" gr. "Forthteller") hidden facts from fiction and imagination. Prometheus, gr. Prometheus (/ prəmiθprə-mee-mo means "forethought") is a Titan in Greek mythology, best known as the deity in Greek mythology who was the creator of humanity and charity of its largest, who stole fire from the mount Olympus and gave it to the mankind. Prophetic texts derive from a range of artifacts and prophetic elements, as the creative magic or the miracle of literary texts, symbolism, musicality, rhythm, images, poetic rhetoric, valence of meaning of the text, code of poetic diction that refers to either a singer in a trance or a person inspired in delirium, who believes he is sent by his God with a message to tell about events and figures that have existed, or the imaginary ancient and modern world. Text Prophetism is a combination of artifacts and platonic idealism. Key words: text Prophetism, holy text, poetic text, law text, vision, image, figure

To the discussion about the modern world order

2020 ◽  
pp. 35-41
Author(s):  
A. Mustafabeyli
Keyword(s):  
Soviet Union ◽  
Intergovernmental Relations ◽  
World System ◽  
Main Tool ◽  
World Order ◽  
Modern World ◽  
The Soviet Union ◽  
The World ◽  
And Behavior ◽  
Second World

In many political researches there if a conclusion that the world system which was founded after the Second world war is destroyed of chaos. But the world system couldn`t work while the two opposite systems — socialist and capitalist were in hard confrontation. After collapse of the Soviet Union and the European socialist community the nature of intergovernmental relations and behavior of the international community did not change. The power always was and still is the main tool of international communication.

WTO SUCCESSOR TO GATT

1997 ◽  
Vol 14 (2) ◽  
pp. 172-187
Author(s):  
Arif Sultan
Keyword(s):  
North Africa ◽  
European Economic Community ◽  
Developed Countries ◽  
Economic Community ◽  
Land Area ◽  
The North ◽  
Muslim Countries ◽  
The Pacific ◽  
The World ◽  
The Developed Countries

Within a short span of time a number of economic blocs have emergedon the world horizon. In this race, all countriedeveloped, developingand underdeveloped-are included. Members of the North America FreeTrade Agreement (NAITA) and the European Economic Community(EEC) are primarily of the developed countries, while the EconomicCooperation Organization (ECO) and the Association of South EastAsian Nations (ASEAN) are of the developing and underdevelopedAsian countries.The developed countries are scrambling to create hegemonies throughthe General Agreement on Tariff and Trade (GATT). In these circumstances,economic cooperation among Muslim countries should be onthe top of their agenda.Muslim countries today constitute about one-third of the membershipof the United Nations. There are around 56 independentMuslim states with a population of around 800 million coveringabout 20 percent of the land area of the world. Stretchingbetween Atlantic and the Pacific Oceans, the Muslim Worldstraddles from North Africa to Indonesia, in two major Islamicblocs, they are concentrated in the heart of Africa to Indonesia,in two major blocs, they are concentrated in the heart of Africaand Asia and a smaller group in South and Southeast Asia.'GATT is a multilateral agreement on tariffs and trade establishing thecode of rules, regulations, and modalities regulating and operating internationaltrade. It also serves as a forum for discussions and negotiations ...

Religious Freedom in Islam

2019 ◽  
Author(s):  
Daniel Philpott
Keyword(s):  
Religious Freedom ◽  
Muslim World ◽  
Human Right ◽  
The West ◽  
Empirical Examination ◽  
Public Controversy ◽  
Arab Uprisings ◽  
Islamic Tradition ◽  
The World ◽  
Muslim Majority

Is Islam hospitable to religious freedom? The question is at the heart of a public controversy over Islam that has raged in the West over the past decade-and-a-half. Religious freedom is important because it promotes democracy and peace and reduces ills like civil war, terrorism, and violence. Religious freedom also is simply a matter of justice—not an exclusively Western principle but rather a universal human right rooted in human nature. The heart of the book confronts the question of Islam and religious freedom through an empirical examination of Muslim-majority countries. From a satellite view, looking at these countries in the aggregate, the book finds that the Muslim world is far less free than the rest of the world. Zooming in more closely on Muslim-majority countries, though, the picture looks more diverse. Some one-fourth of Muslim-majority countries are in fact religiously free. Among the unfree, 40% are repressive because they are governed by a hostile secularism imported from the West, and the other 60% are Islamist. The emergent picture is both honest and hopeful. Amplifying hope are two chapters that identify “seeds of freedom” in the Islamic tradition and that present the Catholic Church’s long road to religious freedom as a promising model for Islam. Another chapter looks at the Arab Uprisings of 2011, arguing that religious freedom explains much about both their broad failure and their isolated success. The book closes with lessons for expanding religious freedom in the Muslim world and the world at large.

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