scholarly journals Studi Nilai Etnobotani dan Sosio-Ekologi Generasi Milenial Sumba

2021 ◽  
Vol 7 (1) ◽  
pp. 63-73
Author(s):  
Yuswa Istikomayanti ◽  
Zuni Mitasari

Ethnic and natural environments coexist together. However, along with the development of modernization to various corners of the region also makes challenges for indigenous peoples to remain in the future. The purpose of this study is to describe ethnobotany values ​​in the Sumba millennial generation and to examine the socio-ecological aspects as a new perspective in ethnobotany studies. Sumba millennials are students of the Tribhuwana Tunggadewi University who are regional children who still live with a cultural environment, especially the Sumba area, East Nusa Tenggara. Through questionnaires, open questions and in-depth interviews with key respondents, it can be assessed the extent to which cultural values ​​exist in the Sumba millennial generation who have received education and modern life. Socio-ecological studies are important to be carried out as a perspective in making various policy directions. Particularly in the direction of education, selection, and determination of customary values ​​and how efforts to conserve them become co-existent ethnicities and environments. The results obtained by most of the millennial generation still hold customary values ​​in their daily behavior. This aspect is reflected in the use of traditional medicine, skills in weaving, natural coloring, eating betel-nut, and positive perceptions of the preservation of its culture in the future.  Keywords:Ethnobotany, Indonesia, Milenial, Sumba, Socio-Ecology ABSTRAK Etnis dan lingkungan alam hidup berdampingan. Namun, dengan seiring berkembangnya modernisasi hingga ke berbagai pelosok daerah juga menjadikan tantangan untuk masyarakat adat tetap bertahan di masa depan. Tujuan penelitian ini untuk mendeskripsikan nilai-nilai etnobotani pada generasi milenial Sumba serta mengkaji aspek sosio-ekologi sebagai perspektif baru dalam kajian etnobotani. Milenial Sumba yaitu mahasiswa Universitas Tribhuwana Tunggadewi yang merupakan anak daerah yang masih hidup dengan lingkungan kebudayaan khususnya daerah Sumba, Nusa Tenggara Timur. Melalui kuesioner, pertanyaan terbuka serta wawancara mendalam pada responden kunci dapat dikaji sejauh mana nilai-nilai kebudayaan yang ada pada generasi milenial Sumba yang telah mengenyam pendidikan dan kehidupan modern di Kota Malang, Jawa Timur, Indonesia. Kajian sosio-ekologi menjadi penting untuk dilakukan sebagai perspektif dalam pengambilan arah berbagai kebijakan. Khususnya dalam arah pendidikan, pemilihan, dan penentuan nilai-nilai adat dan bagaimana upaya pelestariannya menjadi etnis dan lingkungan yang saling berdampingan. Hasil yang diperoleh sebagian besar generasi milenial masih memegang nilai adat dalam perilakunya sehari-hari. Aspek tersebut tercermin dalam penggunaan obat tradisional, keterampilan menenun, mewarnai secara alami, makan sirih-pinang, serta persepsi positif terhadap kelestarian budayanya di masa depan. Kata kunci: etnobotani, Indonesia, milenial, Sumba, Sosio-Ekologi

2019 ◽  
Vol 21 (11) ◽  
pp. 78-85
Author(s):  
O. P. Masjuk

The genesis of the irrational projections of the future, which made a unique imprint on the mystical basis of hope, has been discussed in the article. This genesis includes the projections of future starting from superstition and going to simulacra. It has been shown in the article that the emotional impression of meeting with probable non-being gives the rise to rehearsal practices of understanding the existence’s perspectives. Such practices conflict with the dominant worldview, but they are gradually integrating into it now. The rehearsal design is used in the creation of folk traditions, the development of models of daily behavior, as well as it is used in the process of creating the sociality of hope.It has been determined that prejudices and superstitions are developing actively in the interpretation of life and death and are characterized by the interaction of prejudice and taboo regarding the manifestation of the subject of hope. At the same time, the origins of the visionary being the successor of the totem-image in the irrational basis of the future’s projection have been described by the author. It should be noted that prejudices are both a product of the activity of the totem visionary and a means for its further replacement in a non-personalized vacuum of future existence.The epicenter of the existence’s prejudice is an area of double marginality, when the internal exit to the limit of possibilities is followed by complex conditions of existence. It has been found out that modeling and simulacrum become to be the independent predictions, which help to regulate social relationships and form a hyper-real perspective. Special attention has been paid to the influence of scientific and practical prejudices on the development of prospects for the social coexistence.It has been determined that the stereotype is a step on the way to the construction of a universal projection of the existence prospect – future-type prospect. It is presented as a reflection of the future, which is harmoniously implemented into the social space. This collective projection of the future is connected with the determination of the degree and boundaries of person’s personal life and which are developed through the fractalization of a generalized vision of perspective.


1961 ◽  
Vol 13 ◽  
pp. 29-41
Author(s):  
Wm. Markowitz
Keyword(s):  

A symposium on the future of the International Latitude Service (I. L. S.) is to be held in Helsinki in July 1960. My report for the symposium consists of two parts. Part I, denoded (Mk I) was published [1] earlier in 1960 under the title “Latitude and Longitude, and the Secular Motion of the Pole”. Part II is the present paper, denoded (Mk II).


Author(s):  
Priyastiwi Priyastiwi

The purpose of this article is to provide the basic model of Hofstede and Grays’ cultural values that relates the Hofstede’s cultural dimensions and Gray‘s accounting value. This article reviews some studies that prove the model and develop the research in the future. There are some evidences that link the Hofstede’s cultural values studies with the auditor’s judgment and decisions by developing a framework that categorizes the auditor’s judgments and decisions are most likely influenced by cross-cultural differences. The categories include risk assessment, risk decisions and ethical judgments. Understanding the impact of cultural factors on the practice of accounting and financial disclosure is important to achieve the harmonization of international accounting. Deep understanding about how the local values may affect the accounting practices and their impacts on the financial disclosure are important to ensure the international comparability of financial reporting. Gray’s framework (1988) expects how the culture may affect accounting practices at the national level. One area of the future studies will examine the impact of cultural dimensions to the values of accounting, auditing and decision making. Key word : Motivation, leadership style, job satisfaction, performance


2020 ◽  
Vol 10 (4) ◽  
pp. 38-43
Author(s):  
MARIETA EPREMYAN ◽  

The article examines the epistemological roots of conservative ideology, development trends and further prospects in political reform not only in modern Russia, but also in other countries. The author focuses on the “world” and Russian conservatism. In the course of the study, the author illustrates what opportunities and limitations a conservative ideology can have in political reform not only in modern Russia, but also in the world. In conclusion, it is concluded that the prospect of a conservative trend in the world is wide enough. To avoid immigration and to control the development of technology in society, it is necessary to adhere to a conservative policy. Conservatism is a consolidating ideology. It is no coincidence that the author cites as an example the understanding of conservative ideology by the French due to the fact that Russia has its own vision of the ideology of conservatism. If we say that conservatism seeks to preserve something and respects tradition, we must bear in mind that traditions in different societies, which form some kind of moral imperatives, cannot be a single phenomenon due to different historical destinies and differing religious views. Considered from the point of view of religion, Muslim and Christian conservatism will be somewhat confrontational on some issues. The purpose of the work was to consider issues related to the role, evolution and prospects of conservative ideology in the political reform of modern countries. The author focuses on Russia and France. To achieve this goal, the method of in-depth interviews with experts on how they understand conservatism was chosen. Already today, conservatism is quite diverse. It is quite possible that in the future it will transform even more and acquire new reflections.


2018 ◽  
Vol 3 (2) ◽  
pp. 200
Author(s):  
Hardiyanti Munsi ◽  
Ahmad Ismail

This article intends to identify and to describe the unique structure and the managing style that owns primordial characteristics, that is giving significance to kinship, religion, and local Bugis cultural values, which made up the cultural system of PT. Hadji Kalla family business. Theoritically, this research was inspired from Weberian perspective on the ideal types of bureaucracy, that observes organizations (in this case is the family business) as one of the socio-cultural phenomena which is neutral and value-free, that is place aside its subjective aspects. The research was conducted in two locations, the head office and one of the branch offices using qualitative approach that relies on participant observation, in-depth interviews, and literature studies. The results of the research shows that the family business of PT. Hadji Kalla that has advanced into national level still prioritizes kinship, ethnicity, and religious aspects in the daily activities of the company. The value even take parts in providing the company’s colour to the urban societies in various districts where the company stands. This means that although the society has undergone transformations, it doesn’t mean that the primordial value, and the elements that exist outside of businesses (such as kinship, big men, religion, cultural values, and interest) do not influence the activities that are held in formal organizations. Therefore, the interventions of subjective aspects will always appear, followed with the application of the modern management system that is implemented by PT. Hadji Kalla company.


GEOgraphia ◽  
2010 ◽  
Vol 9 (18) ◽  
Author(s):  
Marie-Vic Ozouf-Marignier ◽  
Marie-Claire Robic

No âmbito da renovação dos estudos sobre a história do pensamento geográfico, este artigo se opõe as interpretações que consagraram Paul Vidal de la Blache como um intelectual restrito às relações homem-meio e nostálgico da França camponesa. Uma leitura mais atent valiando a dinâmica sócio-econômica e seus impactos espaciais, a contribuição de Vidal de la Blache propunha, como solução para o futuro da França, uma nova regionalização do território nacional. Abstract This article presents a new perspective in the history of geographic thought, by opposing established approaches to Paul Vidal de Ia Blache as an intelectual restrict to relations man-environment and as a nostalgic of peasant France. A deeper reading of his work reveals a progressive passage from an initial "naturalistic" view to a socio-economic and urban-industrial approach. Through these economic impacts, Vidal proposes, as a solution for the future of France, a new regionalization of national temtory.


2018 ◽  
Vol 12 (2) ◽  
pp. 260-278
Author(s):  
Christoph Demmerling

Abstract The following article argues that fictional texts can be distinguished from non-fictional texts in a prototypical way, even if the concept of the fictional cannot be defined in classical terms. In order to be able to characterize fictional texts, semantic, pragmatic, and reader-conditioned factors have to be taken into account. With reference to Frege, Searle, and Gabriel, the article recalls some proposals for how we might define fictional speech. Underscored in particular is the role of reception for the classification of a text as fictional. I make the case, from a philosophical perspective, for the view that fictional texts represent worlds that do not exist even though these worlds obviously can, and de facto do, contain many elements that are familiar to us from our world. I call these worlds reading worlds and explain the relationship between reading worlds and the life world of readers. This will help support the argument that the encounter with fictional literature can invoke real feelings and that such feelings are by no means irrational, as some defenders of the paradox of fiction would like us to believe. It is the exemplary character of fictional texts that enables us to make connections between the reading worlds and the life world. First and foremost, the article discusses the question of what it is that readers’ feelings are in fact related to. The widespread view that these feelings are primarily related to the characters or events represented in a text proves too simple and needs to be amended. Whoever is sad because of the fate of a fictive character imagines how he or she would fare if in a similar situation. He or she would feel sad as it relates to his or her own situation. And it is this feeling on behalf of one’s self that is the presupposition of sympathy for a fictive character. While reading, the feelings related to fictive characters and content are intertwined with the feelings related to one’s own personal concerns. The feelings one has on his or her own behalf belong to the feelings related to fictive characters; the former are the presupposition of the latter. If we look at the matter in this way, a new perspective opens up on the paradox of fiction. Generally speaking, the discussion surrounding the paradox of fiction is really about readers’ feelings as they relate to fictive persons or content. The question is then how it is possible to have them, since fictive persons and situations do not exist. If, however, the emotional relation to fictive characters and situations is conceived of as mediated by the feelings one has on one’s own behalf, the paradox loses its confusing effect since the imputation of existence no longer plays a central role. Instead, the conjecture that the events in a fictional story could have happened in one’s own life is important. The reader imagines that a story had or could have happened to him or herself. Readers are therefore often moved by a fictive event because they relate what happened in a story to themselves. They have understood the literary event as something that is humanly relevant in a general sense, and they see it as exemplary for human life as such. This is the decisive factor which gives rise to a connection between fiction and reality. The emotional relation to fictive characters happens on the basis of emotions that we would have for our own sake were we confronted with an occurrence like the one being narrated. What happens to the characters in a fictional text could also happen to readers. This is enough to stimulate corresponding feelings. We neither have to assume the existence of fictive characters nor do we have to suspend our knowledge about the fictive character of events or take part in a game of make-believe. But we do have to be able to regard the events in a fictional text as exemplary for human life. The representation of an occurrence in a novel exhibits a number of commonalities with the representation of something that could happen in the future. Consciousness of the future would seem to be a presupposition for developing feelings for something that is only represented. This requires the power of imagination. One has to be able to imagine what is happening to the characters involved in the occurrence being narrated in a fictional text, ›empathize‹ with them, and ultimately one has to be able to imagine that he or she could also be entangled in the same event and what it would be like. Without the use of these skills, it would remain a mystery how reading a fictional text can lead to feelings and how fictive occurrences can be related to reality. The fate of Anna Karenina can move us, we can sympathize with her, because reading the novel confronts us with possibilities that could affect our own lives. The imagination of such possibilities stimulates feelings that are related to us and to our lives. On that basis, we can participate in the fate of fictive characters without having to imagine that they really exist.


2021 ◽  
Vol 5 (3) ◽  
Author(s):  
Romi Mesra ◽  
Yummy Jumiati Marsa ◽  
Mardiati Etika Putri

The author who is directly involved in the consignment trading process sees so many phenomena that occur, whether it is related to the consignment trader, the shop owner, the emotional relationship between the two, business relationships, character, cultural values, and so on. The research approach used in this study is qualitative research approach. Data collection techniques in this study were carried out by in-depth interviews and observations. The types of data in this study are: primary data and secondary data. Data analysis techniques in this study use data analysis techniques miles and hubermen, including data reduction (data reduction), data presentation (data display) and drawing conclusions and verification (conclusion drawing / verification). The results of this study indicate that there are 7 patterns of interaction between consignment traders and shop owners, namely: making mutually beneficial business agreements, cooperation on the basis of mutual trust, mutual understanding of each other's character, respecting different cultures, disputes for breaking the agreement, lack of openness, and conflict of interest.


Sign in / Sign up

Export Citation Format

Share Document