scholarly journals Poetical World of Borys Hrinchenko

Author(s):  
Nadiia L Levchyk

The paper focuses on the fi gurative, style, and genre characteristics of B. Hrinchenko’s poetry. Three stages have been distinguished: early poetry of the 1880s, poems of the 1890s, and those of the1900s. The fi rst period is marked by a thematic and formal imitation of T. Shevchenko, I. Manzhura, V. Zabila, etc., and yet the originality of poetic talent, attested by the poems “The Tiller”, “Sad Views”, and others, is evident. In terms of genre and style, the civic poetry prevails, in which the leading motive is work, sometimes interpreted as commitment to the benefit of others (1880s), and sometimes as an immanent internal need of an individual (1900s). The researcher traces the dynamics of the lyric hero, being defi ned mostly by the moral imperative. In B. Hrinchenko’s poetry of the late 1890s, philosophy and sensuality deepened, and as a consequence the lyrical hero changed; the strong-willed personality with a neo-romantic outlook emerges. The topicality of neo-romantic ideas for the poet is indicated by the interpretation of the motive of spiritual leadership, as a feature that characterizes someone who is able to elevate others to his level. The syncretism of the types of artistic understanding of reality is evident in Hrinchenko’s poems. The poems of the 1880s and 1890s were dominated by the positivist worldview, and the poetry at the turn of the century was rather focused on the subjective and emotional, neo-romantic perception of the world, although not devoid of the ‘two worlds’ concept of the late romanticism. Meditative and epical lyrics noticeably prevail in Hrinchenko’s genre system, due both to the thematic material and the focus on the reader. The most frequent were reflection, appeal, invective, and song genres, mainly romance, for example “The Soul is Burning, and the Heart is Singing.” Knowledge of folklore, interest in the Cossack era and the history of the Cossack state gave Hrinchenko material for his works; he wrote about twenty poems interpreting the history of Ukraine.

2019 ◽  
Vol 17 (33) ◽  
pp. 96
Author(s):  
Hatmansyah Hatmansyah

The Umayyah dynasty became a major force in the development of propaganda spread throughout the world as well as being one of the first centers of political, cultural and scientific studies in the world since the Middle Ages. At the height of its greatness, its success in expanding Islamic power was far greater than that of the Roman empire. The history of Islamic preaching in the Umayyah Dynasty can be divided into two periods in the dynasty era in Damascus and in Cordoba. Islamic da'wah at this time was carried out in three stages, first the expansion of the da'wah area, the second was the development of science and the third was economic thought.


2018 ◽  
pp. 57-62 ◽  
Author(s):  
Jingyi LIU ◽  
Zongyi YIN

As a big country with the production and sale of lighting products in the world, LED lighting products are widely used in China, and the LED lighting industry is playing an important role in the whole national economy. To analyze the characteristics and experience of the development of China’s LED lighting industry, the development history of China’s LED lighting industry was reviewed, the characteristics of the development of China’s LED lighting industry were summarized, and the development prospect of China’s LED lighting industry was forecasted. Results show that the development of LED lighting industry in China is divided into three stages, which show the characteristics of industrial policy support, core technology leap breakthrough and industrial agglomeration effect. The conclusion has guidance and reference for the development of LED lighting industry in developing countries.


2019 ◽  
Vol 51 (1) ◽  
pp. 3-22 ◽  
Author(s):  
Alison Howell ◽  
Melanie Richter-Montpetit

This article provides the first excavation of the foundational role of racist thought in securitization theory. We demonstrate that Copenhagen School securitization theory is structured not only by Eurocentrism but also by civilizationism, methodological whiteness, and antiblack racism. Classic securitization theory advances a conceptualization of ‘normal politics’ as reasoned, civilized dialogue, and securitization as a potential regression into a racially coded uncivilized ‘state of nature’. It justifies this through a civilizationist history of the world that privileges Europe as the apex of civilized ‘desecuritization’, sanitizing its violent (settler-) colonial projects and the racial violence of normal liberal politics. It then constructs a methodologically and normatively white framework that uses speech act theory to locate ‘progress’ towards normal politics and desecuritization in Europe, making becoming like Europe a moral imperative. Using ostensibly neutral terms, securitization theory prioritizes order over justice, positioning the securitization theorist as the defender of (white) ‘civilized politics’ against (racialized) ‘primal anarchy’. Antiblackness is a crucial building-block in this conceptual edifice: securitization theory finds ‘primal anarchy’ especially in ‘Africa’, casting it as an irrationally oversecuritized foil to ‘civilized politics’. We conclude by discussing whether the theory, or even just the concept of securitization, can be recuperated from these racist foundations.


Author(s):  
Nathan Cardon

The introduction argues that the Atlanta and Nashville international expositions were spaces through which white and African American southerners exhibited themselves as modern citizens committed to joining the nation in an imperial future. For the New South ideologues who backed the fairs, the expositions were more than celebratory carnivals advertising the region’s resources; they were didactic events that would modernize the region’s rural population and convince the world of the South’s modernity. The introduction contextualizes the fairs within the New South, provides a history of Atlanta and Nashville as quintessential New South cities, offers a definition of modernity, and poses the question of why mass and speed were alien to turn-of-the-century southerners.


1998 ◽  
Vol 179 ◽  
pp. 127-128
Author(s):  
C. La Dous ◽  
P. Kroll

Ever since the turn of the century sky patrol observations—i.e., the routine surveillance of the visible night sky—has been one of the main foundations of variable star research, and thus of astronomy in general. Historically several of the major Observatories all around the world were contributing. Up to this day all these observations are in the form of large-field photographic plates, constituting a total of some 2 million plates which, collectively, contain the history of the light changes of celestial objects (mostly in the northern hemisphere and down to some 13 magnitudes apparent brightness or fainter) during the past 100 years. In modern times the last place left in the world where sky patrols are still being carried out routinely is Sonneberg Observatory.


2021 ◽  
Vol 3 (3) ◽  
pp. 47-54
Author(s):  
Zh. Mankeeva ◽  

Today, when the Republic of Kazakhstan at the turn of the century gained independence, the generalization of all historical and spiritual knowledge and their use for the good of the country is necessary for the formation and development of national consciousness. In this context, the language of the runic inscriptions as a source reflects the mentality of the ancient world and the archetypes of the historical evolution of the linguistic units of the Turkic languages. Consequently, the ancient linguistic data reveal the continuity of their historical development, the successive connection of the system of ancient Turkic languages with the system of modern Turkic languages, incl. modern Kazakh language. The above is confirmed by the results of scientific research of G. Aydarov, Doctor of Philology, professor, runologist, who managed to penetrate into the secrets of ancient inscriptions carved on stones and establish diachronic connections of ancient Turkic languages with Kypchak Turkic languages, with the Kazakh language and thereby prove, that the Kazakh language does not belong to the so-called «new» group of languages and that the history of the language is older than the history of the nation. Professor G. Aydarov is one of the first in Kazakh Turkic studies to investigate the heterogeneous linguistic system of the ancient Turkic and ancient Uighur languages, graphic, phonetic-phonological, lexical, morphemic-derivational and grammatical tiers of ancient languages, defining their features and successive ties with modern Turkic languages, including with the Kazakh language. As a confirmation, the author of the article considers the structural ontology of the Turkic word (monosyllabic and other models of the Turkic proto-root), in the study of which G. Aydarov made his invaluable contribution. It should also be noted: the assertion of the author of the article that the followers of G. Aydarov, in the study of the ancient Turkic languages, actively use the anthropocentric approach, which makes it possible to reveal new knowledge about the world and mentality of the ancient Turkic peoples, which are so necessary for understanding the historical development of the Turkic world.


2009 ◽  
pp. 15-31 ◽  
Author(s):  
E. Yasin ◽  
M. Snegovaya

The article considers the role of innovations in the history of the mankind. Three stages of development are pointed out: agrarian, industrial and post industrial (innovational). Specific institutions and types of culture correspond to each of them. Peculiarities of the innovational stage according to catching-up and developed countries are discussed. The former will begin to lose their competitive advantages while approaching technological frontier. Institutional and cultural modernization of developed countries should correspond to the requirements of innovational economy.


IEE Review ◽  
1991 ◽  
Vol 37 (10) ◽  
pp. 355
Author(s):  
D.A. Gorham

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2018 ◽  
pp. 95-110
Author(s):  
L. D. Shirokorad

This article shows how representatives of various theoretical currents in economics at different times in history interpreted the efforts of Nikolay Sieber in defending and developing Marxian economic theory and assessed his legacy and role in forming the Marxist school in Russian political economy. The article defines three stages in this process: publication of Sieber’s work dedicated to the analysis of the first volume of Marx’s Das Kapital and criticism of it by Russian opponents of Marxian economic theory; assessment of Sieber’s work by the narodniks, “Legal Marxists”, Georgiy Plekhanov, and Vladimir Lenin; the decline in interest in Sieber in light of the growing tendency towards an “organic synthesis” of the theory of marginal utility and the Marxist social viewpoint.


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