scholarly journals New hero in war prose of present time (based on books about war in Donbas)

2020 ◽  
pp. 55-67
Author(s):  
Nina Herasymenko
Keyword(s):  
Central Government ◽  
Common Theme ◽  
Double Standards ◽  
The People ◽  
The Common ◽  
Contemporary Situation ◽  
Novice Writers

The events on Maidan, the Russian-Ukrainian war in the East of Ukraine became a particular challenge not only for the novice writers but also for the famous masters of the word. Some of them took part in the defense of the country; others were strictly focused on the contemporary situation and talked with the soldiers who returned from the front.  New works with scary stories and unexpected solutions aroused. In addition to the common theme, these books, published in 2014–2018, showed another common longed-for phenomenon – the emergence of a new hero. He is a patriot who, with weapons in hands, defends the homeland in Donbas, his own choice and future. He is a well-educated young man with a strong pro-Ukrainian position who is proud of his nationality. He has the power to design and successfully conduct a military special operation. Now he is ready for changes within society, he is savvy in questions of politics and course of Ukraine in the international arena. He is characterized by determination and perseverance, he is ready to fight. The new hero does not trust the central government since during all the years of independence it demonstrated to its own people only political weakness and double standards. An ordinary Ukrainian might be used to adjust himself to all the authorities without exception. However, the events of Maidan, and then the war woke up the society and swept its apathy. The desire to defend oneself, one’s family and friends, and the whole country gave strength to the people. Thus a new, self-confident and strong Ukrainian became typical. He is a leader able to motivate his comrades for being active in the battlefield and politics.The new hero may have even some messianic features corresponding to the people’s expectations.

PERSOALAN KEHIDUPAN KONTEMPORER: MENGGAGAS KAJIAN SACHEDINA TENTANG THEOLOGI PLURALISME

EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi
Keyword(s):  
Religious Pluralism ◽  
Main Argument ◽  
Religious Groups ◽  
Common View ◽  
The Public ◽  
The People ◽  
Muslim Majority ◽  
The Common ◽  
The Relationship ◽  
Religious Differences

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina

Raanan Rein, Fútbol, Jews and the Making of Argentina, trans. Marsha Grenzeback. Stanford: Stanford University Press, 2014. 166 pp.

2018 ◽  
Keyword(s):  
United States ◽  
Jewish Identity ◽  
The United States ◽  
Orthodox Jewish ◽  
Literary Representations ◽  
Stanford University ◽  
Common Theme ◽  
American Jews ◽  
The Common ◽  
The One

This chapter reviews the books Fútbol, Jews and the Making of Argentina (2014), by Raanan Rein, translated by Marsha Grenzeback, and Muscling in on New Worlds: Jews, Sport, and the Making of the Americas (2014), edited by Raanan Rein and David M.K. Sheinin. Rein’s book deals with the “making” of Argentina through football (soccer), while Muscling in on New Worlds focuses on the “making” of the Americas (mainly the one America, called the United States) through sports. Muscling in on New Worlds is a collection of essays that seeks to advance the common theme of sport as “an avenue by which Jews threaded the needle of asserting a Jewish identity.” Topics include Jews as boxers, Jews and football, Jews and yoga, Orthodox Jewish athletes, and American Jews and baseball. There are also essays about the cinematic and literary representations of Jews in sports.

scholarly journals “We have never been public:” Continuity and change in the policy production of “the public” in education in England

2021 ◽  
pp. 147490412199047
Author(s):  
Matthew Clarke ◽  
Martin Mills
Keyword(s):  
Public Education ◽  
Progressive Education ◽  
Central Government ◽  
First Century ◽  
Government Control ◽  
The Public ◽  
Continuity And Change ◽  
The People ◽  
Future Potential ◽  
Education And Society

Recent educational reforms in England have sought to reshape public education by extending central government control of curriculum and assessment, while replacing local government control of schools with a quasi-private system of academies and multi academy trusts. In this paper, we resist reading this as the latest iteration of the debate between “traditional” and “progressive” education. Instead, we note how, despite the mobilisation of the rhetoric of the public and public education, schooling in England has never been public in any deeply meaningful sense. We develop a genealogical reading of public education in England, in which ideas of British universalism – “the public” – and inequality and exclusion in education and society have not been opposed but have gone hand-in-hand. This raises the question whether it is possible to envisage and enact another form of collective – one that is based on action rather than fantasy and that is co-authored by, comprising, and exists for, the people. The final part of this paper seeks to grapple with this challenge, in the context of past, present and future potential developments in education, and to consider possibilities for the imaginary reconstitution of public education in England in the twenty-first century.

scholarly journals Speaking for the People in Early Modern England*

2019 ◽  
Vol 244 (1) ◽  
pp. 51-88 ◽  
Author(s):  
David Coast
Keyword(s):  
Early Modern ◽  
Political Thought ◽  
Early Modern England ◽  
English Civil War ◽  
Common People ◽  
Wide Audience ◽  
The People ◽  
The Reformation ◽  
The Common ◽  
The Voice

Abstract The voice of the people is assumed to have carried little authority in early modern England. Elites often caricatured the common people as an ignorant multitude and demanded their obedience, deference and silence. Hostility to the popular voice was an important element of contemporary political thought. However, evidence for a very different set of views can be found in numerous polemical tracts written between the Reformation and the English Civil War. These tracts claimed to speak for the people, and sought to represent their alleged grievances to the monarch or parliament. They subverted the rules of petitioning by speaking for ‘the people’ as a whole and appealing to a wide audience, making demands for the redress of grievances that left little room for the royal prerogative. In doing so, they contradicted stereotypes about the multitude, arguing that the people were rational, patriotic and potentially better informed about the threats to the kingdom than the monarch themselves. ‘Public opinion’ was used to confer legitimacy on political and religious demands long before the mass subscription petitioning campaigns of the 1640s.

The Future of the American States

1936 ◽  
Vol 30 (1) ◽  
pp. 24-50 ◽  
Author(s):  
W. Brooke Graves
Keyword(s):  
State Government ◽  
Central Government ◽  
University Of Pennsylvania ◽  
Federal System ◽  
State Governments ◽  
Columbia University ◽  
American States ◽  
The People ◽  
The Future ◽  
The University

In any consideration of the future of the states, it is desirable at the outset to recall the circumstances of their development and of their entry into the Union. When the present Constitution was framed and adopted, the states were more than a century and a half old. At that time, and for many years thereafter, it was the states to which the people gave their primary allegiance. Under the Articles of Confederation, the strength of the states was so great that the central government was unable to function; when the Constitution was framed, the people were still greatly concerned about “states' rights.” This priority of the states in the federal system continued through the nineteenth century, down to the period of the Civil War; in the closing decades of that century, state government sank into the depths in an orgy of graft and corruption and inefficiency, which resulted in a wave of state constitutional restrictions, particularly upon legislative powers.At this time, when the prestige and efficiency of the state governments were at their lowest ebb, there began to appear ringing indictments of the whole state system. Most conspicuous of these were the well known writings of Professors John W. Burgess, of Columbia University, and Simon N. Patten, of the University of Pennsylvania.

Brazilian historiography on the participation of the USSR in the Second World War

2021 ◽  
pp. 97
Author(s):  
Boris Martynov
Keyword(s):  
Soviet Union ◽  
Second World War ◽  
World War ◽  
Correct Treatment ◽  
The Soviet Union ◽  
The People ◽  
International Authority ◽  
The Common ◽  
The Baltic ◽  
Second World

The article deals with the evolution of views of the Brazilian authors on the role, played by the Soviet Union in the WWII and its contribution to the victory of the anti-Hitlerian coalition. It contains a historiographical review of the works, written by the Brazilian authors on the theme, beginning from 2004. One follows the process of their growing interest towards clarifying the real contribution of the Soviet part to the common victory, along with the rise of the international authority of Brazil and strengthening of the Russo – Brazilian ties. One reveals the modern attitude of Brazilian authors towards such dubious or scarcely known themes as the Molotov – Ribbentrop pact, the battles for Smolensk and Rhzev, town–bound fights in Stalingrad, liberation of the Baltic republics, the Soviet war with Japan, etc. The author comes to conclusion, that in spite of the Western efforts to infuse the people`s conscience with the elements of the “post – truth” in this respect, the correct treatment of those events acquires priority even in such a far off from Russia state, as Brazil.

L'Eviction des Sēfuwa du Kānem et l'origine des Bulāla

1982 ◽  
Vol 23 (3) ◽  
pp. 315-331 ◽  
Author(s):  
Dierk Lange
Keyword(s):  
Thirteenth Century ◽  
Central Government ◽  
Political Influence ◽  
Oral Traditions ◽  
The West ◽  
Lake Chad ◽  
Border States ◽  
Sedentary Population ◽  
The People ◽  
In The Beginning

The Sēfuwa dynasty seized power in Kānem around 1075, but it was only in the beginning of the thirteenth century that the rulers of Kānem were able to extend their authority over Bornū. Prior to this move small groups of Saharan speakers had already established themselves among the Chadic speakers of the Komadugu Yobe valley. Towards the end of the reign of Dūnama Dībalāmi (c. 1210–48) the court of the Sēfuwa itself was shifted to Bornū, mainly as a result of disturbances in Kānem. Indeed, according to oral traditions of the sixteenth century, the Tubu, in alliance with certain members of the Sēfuwa aristocracy, staged a major rebellion against the central government, apparently attempting to resist the strict application of Islamic principles of government by Dūnama Dībalāmi. Towards the end of the thirteenth century powerful rulers were again able to establish the authority of the Sēfuwa on firm grounds: in the east, even on the fringes of Kānem, they brought the situation under strict control and in the west they extended – or confirmed – the political influence of the Sēfuwa dynasty over the focal points of interregional trade which began to rise in Hausaland. Thus Bornū became the central province of the Sēfuwa Empire in spite of the fact that several kings continued to reside temporarily in the old capital of Djīmī situated in Kānem. This major shift of their territorial basis affected the position of the Sēfuwa in their original homelands. Written sources from the end of the fourteenth century show that the increasing involvement of the Sēfuwa in Bornū and its western border states must have changed their attitude towards the people living east of Lake Chad: after having acquired the character of an autochthonous (or national) dynasty of Kānem – in spite of their foreign origin – the Sēfuwa progressively became an alien power in this major Sudanic state, even though the people of Kānem and Bornū were closely related. Furthermore, the rise of a powerful kingdom in the area of Lake Fitrī under the rule of the Bulāla became a serious threat to the Sēfuwa in their original homelands as the warrior aristocracy of the Bulāla state – which must have been of Kanembu origin – remained closely connected with the sedentary population of Kānem. When finally during the reign of 'Umar b. Idrīs (c. 1382–7), the Sēfuwa were forced by the Bulāla to withdraw their forces from Kānem, this territorial loss did not affect the future development of the Empire to the extent that has formerly been supposed, since losses in the east were largely compensated by earlier gains in the west.

Borges on Replication and Concept Formation

2017 ◽  
Author(s):  
Yemima Ben-Menahem
Keyword(s):  
Philosophy Of Mind ◽  
Philosophy Of Language ◽  
Concept Formation ◽  
Jorge Luis Borges ◽  
Ancient Greece ◽  
Broad Sense ◽  
Common Theme ◽  
Contemporary Philosophy ◽  
Complex Picture ◽  
The Common

This chapter examines three stories by Jorge Luis Borges: “Funes: His Memory,” “Averroës's Search,” and “Pierre Menard, Author of the Quixote.” Each of these highlights the intricate nature of concepts and replication in the broad sense. The common theme running through these three stories is the word–world relation and the problems this relation generates. In each story, Borges explores one aspect of the process of conceptualization, an endeavor that has engaged philosophers ever since ancient Greece and is still at the center of contemporary philosophy of language and philosophy of mind. Together, Borges's stories present a complex picture of concepts and processes of conceptualization.

scholarly journals ANTROPOLOGIENS HEMMELIGHED: Refleksioner over etnografens rolle i studiet af hemmelige ritualer

1995 ◽  
Author(s):  
Christian Kordt Højbjerg
Keyword(s):  
Lived Experience ◽  
Social Relations ◽  
Scientific Discipline ◽  
Object A ◽  
Scientific Object ◽  
The People ◽  
The Common ◽  
Object Of Study

Christian Kordt Højbjerg: The Secret of Anthropology. Reflections on the Ethnographer’s Role in the Study of Secret Rituals. The article gives an account of an apparently hopeless effort to study men’s secret association and its masked figure among the Loma in Guinea. The secret mask is purposely withheld during the ethnographer’s stay, and he is not allowed to assist in the meetings of the men’s society taking place in the sacred grove. However, the student possesses prior knowledge about the mask, and information from the meetings is transmitted constantly. Therefore, nothing is in faet held secret to the ethnographer, and the leaders of the men’s association seem to be aware of it. Still, secrecy is being practiced by the people chosen as the object of study. An essential aspect of secrecy is hereby revealed. Despite its emptiness, it is efficient in its patteming of social relations. The methodological point is that in anthropology, subjectivity can be a means to objectivity. Not by focusing too exelusively on the observing scientist, but rather in the sense that the staging of the ethnographic encounter by the anthropologist produces a miscalculation permitting an understanding of the scientific object. A sort of role inversion is taking place. The anthropologist realizes that he has become the victim of an illusion about the nature of secrecy, and that he has been subjected to the practice of secrecy. This lived experience leads to a concluding observation about the common but reversed strategies of staging inherent in secrecy and anthropology. While secrecy deliberately and inevitably reveals a part of itself in order to conceal, anthropology is on the contrary inevitably concealing reality when constructing its object. But just as secrecy implies concealment, anthropology is compelled to unmask reality, at least as a regulative principle, if it is not to lose its status as a scientific discipline.

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