Everyday Style

Author(s):  
Alison Taylor

Where chapter two deals with ordinary moments in extraordinary films, chapter three explores another aspect of the spectrum of the everyday in cinema: the concept of the everyday as a film style, and its relationship to the everyday as subject matter. This chapter examines the way the everyday as film style has been theorised—predominately as an aesthetic sensibility that privileges the undramatic and routine as a conduit to the profound or transcendent. Chapter three asserts that while this scholarship has been useful in illuminating positive representations of the everyday, its attempts to quarantine the everyday from the dramatic are problematic and ultimately reductive. Instead, through detailed case studies of Bresson’s Money (1983) and Haneke’s The Seventh Continent (1989), the chapter presents an alternate approach that allows for a more nuanced appreciation of everyday aesthetics, allowing for films which do not treat the everyday as strictly positive. These films are unsettling precisely for their lack of authorial guidance on how to respond to horrific narrative events; film style is pared back in such a way that moments of violence are afforded the same aesthetic weight as the representation of ordinary and mundane routines.

Author(s):  
Edward Lamberti

The Conclusion sums up how studying Emmanuel Levinas and film in terms of style and performativity can expand our appreciation both of Levinas’s ethics and of the work of these significant filmmakers. This study of a range of films directed by the Dardenne brothers, Barbet Schroeder and Paul Schrader helps open up the different ways in which film style can perform ethics. This opening-up shows that there is no such thing as a singular ‘ethical style’ or ‘Levinasian style’ and no such thing as a singular ‘Levinasian topic’. Rather, the power and importance of Levinas’s ethics can be detected and explored in a range of subject matter and performed through a range of film styles. This realisation paves the way for other studies into ethics, performativity and film.


2015 ◽  
Vol 21 (3) ◽  
pp. 239-259
Author(s):  
J. Kwabena Asamoah-Gyadu
Keyword(s):  

This paper examines the way in which, within an African religious and spiritual context, athletes – and in particular footballers of Ghana – employ religious functionaries and religious means from a variety of traditions in an attempt to achieve sporting success. Specific examples and case studies illustrate and contextualise this search. The connections of this mode of searching for success with traditional African views of causality and with a Pentecostalist/charismatic prosperity ethic are explored, and its consequences are assessed.


2020 ◽  
Vol 6 ◽  
pp. 93-100
Author(s):  
Gisa Jähnichen

The Sri Lankan Ministry of National Coexistence, Dialogue, and Official Languages published the work “People of Sri Lanka” in 2017. In this comprehensive publication, 21 invited Sri Lankan scholars introduced 19 different people’s groups to public readers in English, mainly targeted at a growing number of foreign visitors in need of understanding the cultural diversity Sri Lanka has to offer. This paper will observe the presentation of these different groups of people, the role music and allied arts play in this context. Considering the non-scholarly design of the publication, a discussion of the role of music and allied arts has to be supplemented through additional analyses based on sources mentioned by the 21 participating scholars and their fragmented application of available knowledge. In result, this paper might help improve the way facts about groups of people, the way of grouping people, and the way of presenting these groupings are displayed to the world beyond South Asia. This fieldwork and literature guided investigation should also lead to suggestions for ethical principles in teaching and presenting of culturally different music practices within Sri Lanka, thus adding an example for other case studies.


Explanations are very important to us in many contexts: in science, mathematics, philosophy, and also in everyday and juridical contexts. But what is an explanation? In the philosophical study of explanation, there is long-standing, influential tradition that links explanation intimately to causation: we often explain by providing accurate information about the causes of the phenomenon to be explained. Such causal accounts have been the received view of the nature of explanation, particularly in philosophy of science, since the 1980s. However, philosophers have recently begun to break with this causal tradition by shifting their focus to kinds of explanation that do not turn on causal information. The increasing recognition of the importance of such non-causal explanations in the sciences and elsewhere raises pressing questions for philosophers of explanation. What is the nature of non-causal explanations—and which theory best captures it? How do non-causal explanations relate to causal ones? How are non-causal explanations in the sciences related to those in mathematics and metaphysics? This volume of new essays explores answers to these and other questions at the heart of contemporary philosophy of explanation. The essays address these questions from a variety of perspectives, including general accounts of non-causal and causal explanations, as well as a wide range of detailed case studies of non-causal explanations from the sciences, mathematics and metaphysics.


Author(s):  
George Pattison

This chapter sets out the rationale for adopting a phenomenological approach to the devout life literature. Distinguishing the present approach from versions of the phenomenology of religion dominant in mid-twentieth-century approaches to religion, an alternative model is found in Heidegger’s early lectures on Paul. These illustrate that alongside its striving to achieve a maximally pure intuition of its subject matter, phenomenology will also be necessarily interpretative and existential. Although phenomenology is limited to what shows itself and therefore cannot pass judgement on the existence of God, it can deal with God insofar as God appears within the activity and passivity of human existence. From Hegel onward, it has also shown itself open to seeing the self as twofold and thus more than a simple subjective agent, opening the way to an understanding of the self as essentially spiritual.


2021 ◽  
pp. 1-41
Author(s):  
BENJAMIN STORME

Cross-linguistic generalizations about grammatical contexts favoring syncretism often have an implicational form. This paper shows that this is expected if (i) morphological paradigms are required to be both as small and as unambiguous as possible, (ii) languages may prioritize these requirements differently, and (iii) probability distributions for grammatical features interacting in syncretic patterns are fixed across languages. More specifically, this approach predicts that grammatical contexts that are less probable or more informative about a target grammatical feature $ T $ should favor syncretism of $ T $ cross-linguistically. The paper provides evidence for these predictions based on four detailed case studies involving well-known patterns of contextual syncretism (gender syncretism based on number, gender syncretism based on person, aspect syncretism based on tense, and case syncretism based on animacy).


2005 ◽  
Vol 04 (02) ◽  
pp. 95-111 ◽  
Author(s):  
Kuan Yew Wong ◽  
Elaine Aspinwall

To date, very few publications have been found that describe how small and medium enterprises (SMEs) are adopting knowledge management (KM). The same is true concerning attempts to develop a framework to help them implement it. To redress this, this paper presents the results of four case studies conducted in UK SMEs to examine their KM implementation effort. In addition, a new integrated framework developed by the authors was evaluated to determine its applicability in this business sector. The methodology employed to conduct the studies is described and each of the cases is then presented. The results are analysed and key lessons or findings gathered from the companies are highlighted. Comments received from the companies with respect to the integrated framework were positive and favourable. It is hoped that the information accrued from the case studies, together with the integrated framework, will help to pave the way for SMEs to accomplish KM.


2021 ◽  
Vol 1 ◽  
pp. 53-60
Author(s):  
Thomas Leddy ◽  

Clive Bell’s Art, published in 1913, is widely seen as a founding document in contemporary aesthetics. Yet his formalism and his attendant definition of art as “significant form” is widely rejected in contemporary art discourse and in the philosophy of art. In this paper I argue for a reconsideration of his thought in connection with current discussions of “the aesthetics of everyday life.” Although some, notably Allen Carlson, have argued against application of Bell’s formalism to the aesthetics of everyday life, I claim that this is based on an interpretation of the concept that is overly narrow. First, Li Zehou offers an interpretation of “significant form” that allows in sedimented social meaning. Second, Bell himself offers a more complex theory of significant form by way of his “metaphysical hypothesis,” one that stresses perception of significant form outside the realm of art (for example in nature or in everyday life). Bell’s idea that the artist can perceive significant form in nature allows for significant form to not just be the surface-level formal properties of things. It stresses depth, although a different kind than the cognitive scientific depth Carlson wants. This is a depth that is consistent with the anti-dualism of Spinoza, Marx and Dewey. Reinterpreting Bell in this direction, we can say we are moved by certain relations of lines and colors because they direct our minds to the hidden aspect of things, the spiritual side of the material world referred to by Spinoza and developed by Dewey in his concept of experience. Bell hardly “reduces the everyday to a shadow of itself,” as Carlson puts it, since the everyday, as experienced by the artist or the aesthetically astute observer, has, or potentially has, deep meaning. If we reject Bell’s dualism and his downgrading of sensuous experience, we can rework his idea of pure form to refer to an aspect of things detached, yes, from practical use, but not from particularity or sedimented meaning, not purified of all associations.


2021 ◽  
Vol 90 (1) ◽  
pp. 287-320
Author(s):  
John D. Bagert ◽  
Tom W. Muir

The field of epigenetics has exploded over the last two decades, revealing an astonishing level of complexity in the way genetic information is stored and accessed in eukaryotes. This expansion of knowledge, which is very much ongoing, has been made possible by the availability of evermore sensitive and precise molecular tools. This review focuses on the increasingly important role that chemistry plays in this burgeoning field. In an effort to make these contributions more accessible to the nonspecialist, we group available chemical approaches into those that allow the covalent structure of the protein and DNA components of chromatin to be manipulated, those that allow the activity of myriad factors that act on chromatin to be controlled, and those that allow the covalent structure and folding of chromatin to be characterized. The application of these tools is illustrated through a series of case studies that highlight how the molecular precision afforded by chemistry is being used to establish causal biochemical relationships at the heart of epigenetic regulation.


IFLA Journal ◽  
2018 ◽  
Vol 44 (3) ◽  
pp. 223-228 ◽  
Author(s):  
Yasuyo Inoue

This essay introduces the concept of privacy from the perspective of the East Asian nation of Japan. Firstly, it provides background context to how privacy is viewed in the country; then it discusses relevant legislative approaches to the protection of privacy in Japan. It goes on to discuss privacy in relation to its relevance to libraries, illustrated with two case studies, before concluding with some suggestions as to the way forward in Japan.


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