Conclusion

2019 ◽  
pp. 328-338
Author(s):  
Deanna Ferree Womack
Keyword(s):  
American Missionaries ◽  
Late Nineteenth ◽  
American Mission ◽  
Mission Churches

The networks connecting American missionaries, Syrian Protestants and other residents of Ottoman Syria expanded in the late nineteenth and early twentieth centuries as mission churches and institutions multiplied, as the American Mission Press advanced the Arab renaissance, and as Syrian Protestants engaged their own society through ...

Introduction

2019 ◽  
pp. 1-23
Author(s):  
Deanna Ferree Womack
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Late Nineteenth Century ◽  
American Missionaries ◽  
Late Nineteenth ◽  
World Christianity

This book picks up where most books on the American Syria Mission have left off-in 1860, when civil war threw the Syrian Protestant community and the wider Ottoman Syrian society into chaos. This opening chapter introduces the diverse characters who sought to rebuild Syrian society and became enmeshed or entangled in one another’s history during the Arab renaissance (Nahda) that picked up steam in the late nineteenth century: American missionaries, Ottoman administrators, Syrian Protestants, and others from Syria’s Christian, Muslim, Jewish, and Druze sects. It proposes setting the dominant Western male missionary narrative alongside the overlooked stories of Ottoman residents-especially women-and it locates this exploration of Syrian Protestant history within the field of World Christianity.

THE BLACK ATLANTIC MISSIONARY MOVEMENT AND AFRICA, 1780s-1920s

2003 ◽  
Vol 33 (1) ◽  
pp. 3-31 ◽  
Author(s):  
David Killingray
Keyword(s):  
African American ◽  
Black Atlantic ◽  
Black American ◽  
Atlantic Region ◽  
American Missionaries ◽  
Mission Agencies ◽  
Missionary Movement ◽  
The Caribbean ◽  
American Mission ◽  
Mission Field

AbstractOver a period of 150 years African American missionaries sought to spread the Christian Gospel in the 'Black Atlantic' region formed by the Americas, Africa and Britain. Relatively few in number, they have been largely ignored by most historians of mission. As blacks in a world dominated by persistent slavery, ideas of scientific racism and also by colonialism, their lot was rarely a comfortable one. Often called, by a belief in 'divine providence', to the Caribbean and Africa, when employed by white mission agencies they were invariably treated as second-class colleagues. From the late 1870s new African American mission bodies sent men and women to the mission field. However, by the 1920s, black American missionaries were viewed with alarm by the colonial authorities as challenging prevailing racial ideas and they were effectively excluded from most of Africa.

The American Mission Comes to Korea

2019 ◽  
pp. 15-49
Author(s):  
David P. Fields
Keyword(s):  
United States ◽  
The United States ◽  
The Other ◽  
American Missionaries ◽  
American Mission

Chapter 1 examines the importance of American missionaries both to US-Korean relations and to the transmission of the American mission from one society to the other. This chapter describes Rhee’s first encounter with the American mission via American missionaries, how he came to realize the potential of invoking the American mission for his own personal and nationalistic aspirations, and how such invocations were essential to him establishing himself as a leader of exiled Koreans in the United States.

Russia in Rome

Experiment ◽  
2019 ◽  
Vol 25 (1) ◽  
pp. 258-275
Author(s):  
Lucia Tonini
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Arts And Crafts ◽  
Late Nineteenth Century ◽  
Early Twentieth Century ◽  
Key Characteristics ◽  
Historical Objects ◽  
Late Nineteenth ◽  
American Mission

Abstract The presence of thirty-three Russian head-dresses, as well as other historical objects, in the collection of the American diplomat, George Wurts, and his wife, Henrietta Tower, is an uncommon example of collecting Russian folk objects abroad, and testifies to a universality of taste in international collecting during the late nineteenth century. The head-dress collection is part of a larger collection of around 4,000 pieces dating from antiquity to the early twentieth century, which was assembled at the Palazzo Antici Mattei and the Villa Sciarra in Rome between the end of the nineteenth and the beginning of the twentieth century. Wurts and Tower had a particular interest in arts and crafts, which was enabled by Wurts’s career as a diplomat and secretary at the American mission in St. Petersburg for a period of ten years (1882-93). This article describes the key characteristics of the Wurts-Tower collection of folk objects, the circumstances of its formation, and its relation to the tendencies of taste during that time. It also testifies to the transformation of the kokoshnik in the eyes of collectors and viewers from a popular costume to a fashion accessory that was linked to a past world.

Contents of Western Sociology of Religion as a Science and Educational Discipline

2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych
Keyword(s):  
Nineteenth Century ◽  
International Society ◽  
Sociology Of Religion ◽  
Scientific Study ◽  
Late Nineteenth Century ◽  
The West ◽  
Late Nineteenth

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).

The Introduction of Plantations into East Sumatra and its Socio-economic Impacts, 1863-1929

2020 ◽  
Vol 6 (5) ◽  
pp. 563-576
Keyword(s):  
Twentieth Century ◽  
Social Transformation ◽  
Rapid Expansion ◽  
Local Resistance ◽  
Short Period ◽  
Late Nineteenth ◽  
Fierce Competition ◽  
Plantation Crops ◽  
Colonial Government ◽  
Economic Regions

The goal of this article is to examine the introduction of plantations into East Sumatra (Indonesia) in the late nineteenth and early twentieth century. Attention is given to the five most important plantation crops, namely tobacco, rubber, oil palm, tea, and fiber. The article analyzes the economic and social transformation of the region as a consequence of the rapid expansion of plantations. Within a short period of time, East Sumatra emerged to become one of the most dynamic economic regions of Southeast Asia. The development of the region and the needs of a source of protection for Dutch planters in face of fierce competition from other Western companies and local resistance encouraged the Dutch colonial government to establish effective authority in East Sumatra. Received 4th June 2020; Revised 15th September 2020; Accepted 26th September 2020

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