Resisting the Intelligence Almost Successfully: Wallace Stevens's ‘Academic’ Style

2019 ◽  
Vol 14 (1) ◽  
pp. 53-69
Author(s):  
Kimberly Quiogue Andrews

While the sweeping referentiality of T. S. Eliot or Ezra Pound might seem to form the clearest connection between modernist innovation and academic work, this essay argues that it is in fact Wallace Stevens's erudite irony that most precisely anticipates the current set of relations between innovative poetry and the discipline of literary criticism. Stevens's work can thus be analysed as an intellectual collaboration not with a particular scholar or discipline but with the development of discourses specifically concerned about the value of hermeneutics. In particular, his poetry looks towards academic anxieties about the world in which the humanities now live: one that relentlessly demands educational pragmatism. This anticipation takes the form of a persistent concern regarding the artistic capabilities of abstract cogitation, something he puts into uneasy contact with a more intuitive notion of ‘natural’ positivism. This contact, in turn, manages to resist both the remnants of Romanticism and fin-de-siècle discussions about educational rationalization via a similar form of reflexive critical thinking. By foregrounding the tension between the ‘real’ and thinking about reality, Stevens turns his readers into co-workers, as both struggle to carve out a place for the difficult, impractical effort of interrogating what we can know about the world.


2020 ◽  
Vol 150 (1) ◽  
pp. 1-31
Author(s):  
Abby Holekamp

Focusing on a close, contextualized reading of a single case of invented identity from 1906, this article illustrates how, in fin de siècle Europe, a mutually generative relationship between the real, the imagined, and the rapidly proliferating mass media transformed the female “nihilist” from an apocryphal Russian figure into a durable Russian archetype—an archetype that had significant consequences in the shaping of European public opinion about Russia.



2021 ◽  
Author(s):  
◽  
Kathryn Magaña

<p>Nineteenth-century literary criticism has mainly focused on lasting scientific advancements, at the expense of a more comprehensive history, when examining the legacy of science in fiction. Yet there were many sciences that were considered plausible during the nineteenth century which have since been disproven and the ideas relegated to the realms of pseudo-science. This thesis examines novels by Bram Stoker, Marie Corelli, Florence Marryat, and Arthur Machen with attention to the scientific supernatural. Throughout this thesis, the term “scientific supernatural” will be used to reference mid- to late nineteenth-century scientific investigations conducted by various types of scientists into the supernatural and the set of phenomena that were the subject of these investigations, regardless of the twenty-first century status of the topics under investigation. Phenomena such as mesmerism, clairvoyance, and Spiritualism, which seem to be supernatural in their interactions with material aspects of the world or the supernatural realm, were studied by scientists with the understanding that they were engaged in scientific pursuits. “Scientific supernatural” is, therefore, intended to represent the scientific inquiries into the supernatural and only the areas of study that were, for a time at least, accepted as scientific by some scientists and often by society at large, evident in scientific periodicals, books, and personal documents, into the fin de siècle. Many supernatural elements in literature at the end of the nineteenth century are representations of phenomena that were being investigated by contemporary scientists and, as such, are represented within fiction as having a claim to scientific validity. This term represents the status of the various phenomena in the historical moment where the supernatural realm seemed to be the next place for science to explore.  This thesis is separated into an introduction and three chapters that discuss different depictions of the scientific supernatural. The Introduction surveys criticism of the scientific supernatural and of science in connection with late nineteenth-century literature to lay a foundation of the historical context for this science and establish a gap in current criticism of science and the fin de siècle novel. Chapter 1 explores two different representations of Spiritualism and the way the authors use science to support the worldviews taught through their fiction. The novels discussed in Chapter 2 deal with observed effects of the supernatural in the material world and the problem of explaining these occurrences when science had no certain explanation for them. Chapter 3 examines fictional depictions of scientific experimentation that represent the author’s hope that scientific evidence of the supernatural will be uncovered. In each case, the authors suggest there is something yet to be discovered which will allow science to explain the supernatural as definitely real and capable of interacting with the material world.  Fictional representations of the scientific supernatural such as those discussed throughout this thesis reveal a wider understanding of science at the fin de siècle than has previously been addressed in literary criticism. As such, this thesis suggests the need for a broader critical understanding of science, and scientific potential, that mirrors that of fin de siècle English conception of science to more fully inform the scientific legacy left in fiction of the time.</p>



Author(s):  
Michael Shaw

The introduction to this book begins by illustrating that many writers and critics in the 1890s identified an artistic and literary revival in fin-de-siècle Scotland, one that hoped to defend Scottish cultural traditions and revive Scotland’s status as an international cultural centre. Despite these statements, the period has come to be associated with insularity, anti-nationalism and sentimentality, especially in Scottish literary criticism. The introduction establishes the book’s aim: to uncover the concerns with cultural revivalism in fin-de-siècle Scotland, before going on to set up the key contexts and parameters for the book. Building on John Hutchinson’s theory of cultural nationalism, I define my terms and then introduce key political contexts, highlighting that cultural revival efforts ran alongside (and intersected with) a prominent late-Victorian political campaign to establish a Scottish Parliament. I then introduce the key artistic movements that helped support fin-de-siècle cultural revivalism – decadence and symbolism – and I discuss the ways in which they complemented the Celtic Revival.



2006 ◽  
Vol 39 (1) ◽  
pp. 138-140
Author(s):  
H. Glenn Penny

This is a fascinating book, partly because of the excellent contributions, and partly because of the ways in which the editors have chosen to engage the topic and organize their volume. Marchand and Lindenfeld open the collection with a loaded question: Was there a German fin de siècle? Did Germans, in other words, share the kinds of reactions to modernity that have so fascinated historians of Austria and France? Their answer is yes and no. Many German intellectuals embraced the modernist currents Carl Schorske identified more than forty years ago in his work on fin de siècle Vienna, reacting to the depressing problems of modernization in ways similar to their Austrian counterparts. And yet much of the German population was largely unbowed by their putatively perplexing condition. As the editors argue, despite the worries of many an intellectual, “the later Wilhelmine world was characterized by enormous ambition and optimism, booming industries and bustling new urban spaces, cultural and political activism on a new scale, and the promise, if not the immediate realization, of a ‘place in the sun’ on the world stage” (p. 1). That optimism is the perplexing bit, because many of us, schooled in the dark side of Weimar culture and its intellectual antecedents, have learned to imagine Germans at the end of the nineteenth century (or at least our favorite representatives) as people caught up in a pessimistic, existential, Nietzschean funk. Indeed, the editors themselves have not avoided that position entirely.



2021 ◽  
Vol 27 (2) ◽  
pp. 123-129
Author(s):  
Tatyana Alexandrovna Khitarova ◽  
Elena Georgievna Khitarova

The article examines the problem of typological features of the chronotope of the prose of the writers of the “Fin de siècleˮ, who defined the model of the world order in the image of the “horror worldˮ. The goal is analysis of the prose samples of the middle epic of Mikhail Artsybashev, Fyodor Sologub (Teternikov), Leonid Andreyev. Perversion, the corporeality of the depicted reality are the main chronotopic features found in all the literary texts involved for consideration. As we can conclude, the writers of the “Fin de siècleˮ really do make fear and horror a constantly sounding plot-forming motif. However, this constant motif for the literary process of the turn of the century sounds in a unique personal key. The writers offer their own architecture of the image of the “horrorˮ. Thus, the sound of the fear motif is an artistic characteristic of the text, it determines both the dominant of its poetics, and the worldview and attitude of the creator of the text.



2016 ◽  
Vol 19 ◽  
Author(s):  
Lillian Jorunn Helle

The intellectual atmosphere of Russian fin de siècle was characterized by a strong fascination for Norway, its nature, its culture and its literature. A good example is Henrik Ibsen who was a significant source of inspiration for Russian dramatists, writers and poets. The Russian symbolists in particular saw Ibsen as a tutelary spirit and not least the “younger” symbolist Andrey Bely regarded his works and thoughts as a prefiguration and a foreshadowing of his own. Ibsen was important to Bely through all his various stages of intellectual, artistic and spiritual seeking and in accordance with Bely’s highly interpretative, hermeneutical approach to the world, in which everything he experienced was transformed to confirm his own symbolist Weltanschauung, also Ibsen was transformed in much the same manner. And the very intriguing way in which Bely rewrites the Norwegian playwright into his own writings will be the main topic of this article, illustrating how the Russian symbolist refigures the Norwegian dramatist to make him fit into his own continuous search for new and meaningful perspectives and positions. Moreover and even still more remarkable, this search convincingly demonstrates how the Ibsenian legacy throughout the many different phases of Bely’s creative development keeps it crucial place within Bely’s life cycle, thereby establishing a most interesting thread in the complex web of Ibsen’s Wirkungsgeschichte.



2021 ◽  
Vol 23 (1) ◽  
pp. 60-76
Author(s):  
Whitney S. May

Of the many haunting figures that Gothic fiction invokes, none so perfectly encapsulates the mode itself, in all its fantastic incursions of opposing forces and clashing sensibilities, as the doppelgänger. Indeed, this figure in Gothic literature helps to push the bounds of subjective tension so central to the genre. This article examines Bram Stoker's Dracula (1897) as an entry into the canon of doppelgänger fiction by complicating traditional readings of the central relationship between Count Dracula and Jonathan Harker. By revisiting the novel within the framework of a doppelgänger narrative, this article suggests that part of the real terror for Stoker's fin-de-siècle audience lies in the novel's timing. Located in the gap between the retreating Romantic and advancing high modern epochs, the novel dramatizes the apprehensions of a culture experiencing enormous technological and social upheaval. Specifically, it offers in its doubled pair a means to navigate those anxieties.



2021 ◽  
pp. 164-205
Author(s):  
Stefano Evangelista

This chapter argues that the periodical medium played a fundamental role in the construction of literary cosmopolitanism as a discursive phenomenon. It focuses on two periodicals launched in the fin de siècle: the American Cosmopolitan and the European Cosmopolis. The commercially oriented and middle-brow Cosmopolitan promoted cosmopolitanism as a female-gendered social identity linked to class privilege, as testified by the serialization of Elizabeth Bisland’s round-the-world trip in 1889. However, it also interrogated the cosmopolitan tendencies of modern American literature embodied by the writings of Henry James. By contrast, the short-lived Cosmopolis was a high-brow periodical that aimed to revive Kant’s Enlightenment ideal and Goethe’s notion of world literature. It was committed to multilingualism and to fighting nationalism. The chapter closes with an analysis of Cosmopolis as a competitor to the iconic 1890s English literary periodicals, the Yellow Book and The Savoy.



Author(s):  
Aurora Murga Aroca

This article analyses the relationship between humans and animals, and more importantly between humans and their animality. Concretely, this project proposes an ecocritical reading of fin de siècle gothic fiction, as it provides insight on the ideological foundation of humanity’s anthropocentric relation towards the environment. Through the analysis of the gothic hybrid monster, it is possible to grasp society’s interpretation and assimilation of Darwin’s revolutionary discoveries. However, not all gothic writers assimilated the apparent artificiality of humanity’s superiority in the same way. Thus, I hereby argue that rejection and fear is not the only response to the monstrous hybrid in fin de siècle gothic fiction. On the contrary, there are also critical voices who understood this new Darwinian human-hybrid identity as an opportunity to renew human relations towards nature. Therefore, I analyse the constructions of and reactions to the hybrid monster in Bram Stoker’s Dracula and Richard Marsh’s The Beetle against Vernon Lee’s Prince Alberic and the Snake Lady. By doing so, I aim at revealing and ultimately challenging the main dualism that sustains the hierarchical organization of the species: the privileging of culture over nature and reason over animality. The gothic genre is indeed characterised by the blurring of boundaries. Consequently, it reveals the human as irrational, the monster as natural and culture as repression, suggesting the need for the reconstruction of human identity and its place in the world.



Author(s):  
Jad Adams

This chapter takes a fresh look at the role of women in the fin de siècle, with a focus on their role in publishing—as authors, as subjects and as editors. It shows that while this industry provided opportunities for women, they were also exploited, and that there was little evidence of female solidarity among the real ‘new women’ of the time. It also emphasises the sexual double-standards that obtained, and the price many women paid for seeking an independent life, noting that while some enjoyed significant professional success, few found lasting personal happiness.



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