Emigrant Psychoanalysts in the USA and the FBI Archives

2004 ◽  
Vol 6 (1) ◽  
pp. 75-92 ◽  
Author(s):  
James E. Goggin
Keyword(s):  
United States ◽  
Civil Rights ◽  
National Socialism ◽  
Cultural Context ◽  
Due Process ◽  
The United States ◽  
External Threats ◽  
The Usa ◽  
The Rich ◽  
New Nation

Interest in the fate of the German psychoanalysts who had to flee Hitler's Germany and find refuge in a new nation, such as the United States, has increased. The ‘émigré research’ shows that several themes recur: (1) the theme of ‘loss’ of one's culture, homeland, language, and family; and (2) the ambiva-lent welcome these émigrés received in their new country. We describe the political-social-cultural context that existed in the United States during the 1930s, 1940s and 1950s. Documentary evidence found in the FBI files of three émigré psychoanalysts, Clara Happel, Martin Grotjahn, and Otto Fenichel, are then presented in combination with other source material. This provides a provisional impression of how each of these three individuals experienced their emigration. As such, it gives us elements of a history. The FBI documents suggest that the American atmosphere of political insecurity and fear-based ethnocentric nationalism may have reinforced their old fears of National Socialism, and contributed to their inclination to inhibit or seal off parts of them-selves and their personal histories in order to adapt to their new home and become Americanized. They abandoned the rich social, cultural, political tradition that was part of European psychoanalysis. Finally, we look at these elements of a history in order to ask a larger question about the appropriate balance between a liberal democratic government's right to protect itself from internal and external threats on the one hand, or crossover into the blatant invasion of civil rights and due process on the other.

Sandra Ramos Revisited

2020 ◽  
Vol 2 (4) ◽  
pp. 32-54
Author(s):  
Silvia Spitta
Keyword(s):  
United States ◽  
The United States ◽  
Ancient Greek ◽  
Graphic Arts ◽  
Left Behind ◽  
The World ◽  
The Usa ◽  
Political Choices ◽  
The Rich

Sandra Ramos (b. 1969) is one of the few artists to reflect critically on both sides of the Cuban di-lemma, fully embodying the etymological origins of the word in ancient Greek: di-, meaning twice, and lemma, denoting a form of argument involving a choice between equally unfavorable alternatives. Throughout her works she shines a light on the dilemmas faced by Cubans whether in Cuba or the United States, underlining the bad personal and political choices people face in both countries. During the hard 1990s, while still in Havana, the artist focused on the traumatic one-way journey into exile by thousands, as well as the experience of profound abandonment experienced by those who were left behind on the island. Today she lives in Miami and operates a studio there as well as one in Havana. Her initial disorientation in the USA has morphed into an acerbic representation and critique of the current administration and a deep concern with the environmental collapse we face. A buffoonlike Trumpito has joined el Bobo de Abela and Liborio in her gallery of comic characters derived from the rich Cuban graphic arts tradition where she was formed. While Cuba is now represented as a rotten cake with menacing flies hovering over it ready to pounce, a bombastic Trumpito marches across the world stage, trampling everything underfoot, a dollar sign for a face.

Plessy’s Long Shadow

2004 ◽  
Author(s):  
Derrick Bell
Keyword(s):  
United States ◽  
Civil Rights ◽  
Due Process ◽  
The United States ◽  
Fourteenth Amendment ◽  
Equal Protection ◽  
Political Equality ◽  
Race Riots ◽  
Black And White ◽  
The Law

The supreme court’s 1896 Decision in Plessy v. Ferguson served to bring the law into a dismal harmony with the nation’s view of race in life. The Court decided that segregation in public facilities through “separate but equal” accommodations for black citizens would satisfy the equal protection clause in the Fourteenth Amendment. The years since the sporadically enforced policies of Reconstruction ended in 1876 had been hard for those former slaves and their offspring whose slavery had legally ended with the passage of the Thir­teenth Amendment in 1865. To ensure their rights to due process and the equal protection of the law, the Fourteenth Amendment in 1868 provided that “all persons born or naturalized in the United States, . . . are citizens of the United States and of the State wherein they reside.” Despite legislation intended to provide enforcement of these rights, the laws were poorly enforced and most were subsequently declared unconstitutional. Corrupting law but relying on intimidation and violence, southern governments stripped blacks of political power. Given meaningful if unspoken assurances that the federal government would not protect black civil rights, conservative southerners regained power utilizing racial fear and hatred to break up competing populist groups of poor black and white farmers. In addition to the disenfranchisement of blacks, whites sought to secure their power through intensive anti-Negro propaganda campaigns championing white supremacy. Literary and scientific leaders published tracts and books intended to “prove” the inhumanity of the Negro. In this hostile climate, segregation laws that had made a brief appearance during Reconstruction were revived across the South, accompanied by waves of violence punctuated by an increase in lynchings and race riots. In an effort both to protest the indignity of segregation and challenge its validity, Homer Plessy, acting for a New Orleans civil rights group, attempted to ride in a railroad car reserved for whites. He was arrested and convicted of violating Louisiana’s 1890 segregation law. On appeal, the Supreme Court acknowledged that the Fourteenth Amendment required absolute equality of the two races before the law, adding: “but in the nature of things it could not have been intended to abolish distinctions based upon color, or to enforce social, as distinguished from political equality, or a commingling of the two races upon terms unsatisfactory to either.”

scholarly journals Freezing Financial Assets in The United States and in Mexico: Contrasts in Constitutionality and Legal Parallels

2019 ◽  
Vol 11 (2) ◽  
pp. 115
Author(s):  
Delia Sánchez Castillo
Keyword(s):  
United States ◽  
Civil Rights ◽  
Money Laundering ◽  
Legal System ◽  
United States Of America ◽  
Due Process ◽  
The United States ◽  
Financial Assets ◽  
The Us

The purpose of this article is to understand how asset freezing works in the United States of America and in Mexico, as well as the contrasts and similarities in both systems. The threats posed to civil rights that can arise from asset freezing led us to compare the judicial criteria held by the US Courts and the corresponding reasoning in the Mexican legal system. Alternative rulings from European courts are also considered. Finally, some recommendations are made to improve due process in the Mexican legal system after preventing money laundering and funding terrorism when freezing financial assets.

Scottsboro Trials

2019 ◽  
Author(s):  
Eric S. Yellin
Keyword(s):  
United States ◽  
Civil Rights ◽  
White Women ◽  
Due Process ◽  
African American Men ◽  
The United States ◽  
Fourteenth Amendment ◽  
Court Case ◽  
Left Wing ◽  
The Us

In 1931, nine young African-American men were accused of raping two white women in northern Alabama while traveling on a train from Chattanooga to Memphis, Tennessee. The young men—Olen Montgomery, Clarence Norris, Haywood Patterson, Ozie Powell, Willie Roberson, Charlie Weems, Eugene Williams, Andy Wright, and Roy Wright—were innocent. Saved from a mob lynching, they nonetheless endured a series of unfair trials over seven years; eight received death sentences. (Roy Wright, just turned thirteen, was held in limbo until 1937 because of his youth.) Embraced by the Communist Party of the United States of America (CPUSA) as well as a broad collection of left-wing organizations and artists, the fight for the young men’s lives became an international movement. Their defense was eventually paid for by the CPUSA and the National Association for the Advancement of Colored People (NAACP) and taken on by Samuel Liebowitz, a celebrated criminal attorney whose Judaism invited vicious anti-Semitism from white southerners. Their case led to two landmark Supreme Court case rulings regarding due process and equal protection under the Fourteenth Amendment: Powell v. Alabama (1932) reversed the defendants’ convictions based on inadequate counsel, while Norris v. Alabama (1935) established that officials in Alabama had violated the defendants’ constitutional rights by excluding black Alabamans from juries. Over the course of the trials, the two accusers—Ruby Bates and Victoria Price—were celebrated as the epitome of southern white womanhood and then maligned as lying “white trash” harlots. That Bates later recanted and campaigned for the defendants’ freedom did little to earn her full personhood in the received history. The “Scottsboro Boys” spent years, some more than a decade, in America’s worst prisons and suffered physical and psychological damage that would prove irreparable. Five of the defendants were released when the prosecution chose not to proceed with their cases in 1937, though this nolle prosequi decision was not an acquittal, exoneration, or apology. The last to remain in jail, Andy Wright, was released in 1950. Alabama Governor George Wallace pardoned the last living Scottsboro defendant, Clarence Norris, in 1976. Finally, in April 2013, Alabama changed its law to allow posthumous pardons, and the remaining three defendants were officially pardoned that November. The Scottsboro case is a crucial part of the histories of African Americans, the US South, race and gender in the 20th-century United States, the transnational modern civil rights and labor movements, the Great Depression, and the US justice system.

scholarly journals Officer Accommodation in Police-Civilian Encounters: Reported Compliance with Police in Mongolia and the United States

1970 ◽  
pp. 176-200 ◽  
Author(s):  
Valerie Barker ◽  
Charles Choi ◽  
Howard Giles ◽  
Christopher Hajek
Keyword(s):  
United States ◽  
Law Enforcement ◽  
Cultural Context ◽  
The United States ◽  
Community Response ◽  
Practical Significance ◽  
International Affairs ◽  
Communicative Practices ◽  
The Usa ◽  
The One

Recent research has demonstrated that, for young adults, officers' communicative practices are potent predictors of civilians’ attributed trust in police, and their perceived likelihood of compliance with police requests. This line of work has important applied implications for ameliorating police-civilian relations on the one hand and promoting a joint law enforcement/community response to crime prevention on the other. The present study continued this line of work in Mongolia and the USA. Mongolia is not only intriguing as little communication research has been conducted in this setting, but is significant as its government (and the law enforcement arm of it) is currently experiencing significant social upheavals. Besides differences between nations, results revealed that, for American participants, officer accommodativeness indirectly predicted civilian compliance through trust. This also emerged for the Mongolian counterparts, although a direct relationship was evident between officer accommodation and compliance as well. The latter finding is unique in that it is the first cultural context where both direct and indirect paths have been identified. The practical significance of these findings is discussed. Keywords: Mongolia; United States; America; Police; Law Enforcement; Civilian; Intercultural; Cross-Cultural; Intergroup; Accommodation; Trust; Compliance. DOI: 10.5564/mjia.v0i15-16.35Mongolian Journal of International Affairs No.15-16 2008-2009 pp.176-200

Asian Americans: Filipinos

2014 ◽  
Author(s):  
Paula T. Morelli ◽  
Alma Trinidad ◽  
Richard Alboroto
Keyword(s):  
United States ◽  
New York ◽  
Los Angeles ◽  
Civil Rights ◽  
San Francisco ◽  
Cultural Context ◽  
The United States ◽  
The Philippines ◽  
Filipino Americans ◽  
Social Work Practitioners

Filipinos are the second largest group of Asians in the United States; more than 3.4 million Filipino Americans live primarily within the largest U.S. continental cities (including Los Angeles, San Francisco, Chicago, New York) and Hawaii. Annexation of the Philippines, following the Philippine-American War (1899–1902), granted Filipinos unrestricted immigration to the United States as “American nationals” without right to U.S. citizenship. Throughout this more than one-hundred-year relationship, Filipinos in the United States endured discrimination, race-based violence, and a series of restrictive federal legislation impacting civil rights and immigration. Filipinos may present with a distinctly Western orientation in areas such as values and contemporary ideas; however, their traditional social and cultural characteristics contrast considerably with mainstream American culture. This entry provides a brief historic, geopolitical and cultural context to facilitate the work of social work practitioners.

Russian Federation and the United States of America: geostrategic directions to manage the Ukrainian crisis

2019 ◽  
pp. 123
Author(s):  
Attarid Awadh Abdulhameed
Keyword(s):  
United States ◽  
European Union ◽  
National Security ◽  
Russian Federation ◽  
United States Of America ◽  
The United States ◽  
The European Union ◽  
The Usa ◽  
Ukrainian Crisis ◽  
Zero Sum

Ukrainia Remains of huge importance to Russian Strategy because of its Strategic importance. For being a privileged Postion in new Eurasia, without its existence there would be no logical resons for eastward Expansion by European Powers.  As well as in Connection with the progress of Ukrainian is no less important for the USA (VSD, NDI, CIA, or pentagon) and the European Union with all organs, and this is announced by John Kerry. There has always ben Russian Fear and Fear of any move by NATO or USA in the area that it poses a threat to  Russians national Security and its independent role and in funence  on its forces especially the Navy Forces. There for, the Crisis manyement was not Zero sum game, there are gains and offset losses, but Russia does not accept this and want a Zero Sun game because the USA. And European exteance is a Foot hold in Regin Which Russian sees as a threat to its national security and want to monopolize control in the strategic Qirim.

Interaction of Ukrainian Diaspora and the USA Government Regarding Celebration of Ukrainian Independence Day on January 22

2018 ◽  
Vol 1 (47) ◽  
pp. 136-145
Author(s):  
Halyna Shchyhelska
Keyword(s):  
United States ◽  
House Of Representatives ◽  
The United States ◽  
100Th Anniversary ◽  
Totalitarian Regime ◽  
The Public ◽  
Us Congress ◽  
The Us ◽  
Public Consciousness ◽  
The Usa

2018 marks the 100th anniversary of the proclamation of Ukrainian independence. OnJanuary 22, 1918, the Ukrainian People’s Republic proclaimed its independence by adopting the IV Universal of the Ukrainian Central Rada, although this significant event was «wiped out» from the public consciousness on the territory of Ukraine during the years of the Soviet totalitarian regime. At the same time, January 22 was a crucial event for the Ukrainian diaspora in the USA. This article examines how American Ukrainians interacted with the USA Government institutions regarding the celebration and recognition of the Ukrainian Independence day on January 22. The attention is focused on the activities of ethnic Ukrainians in the United States, directed at the organization of the special celebration of the Ukrainian Independence anniversaries in the US Congress and cities. Drawing from the diaspora press and Congressional Records, this article argues that many members of Congress participated in the observed celebration and expressed kind feelings to the Ukrainian people, recognised their fight for freedom, during the House of Representatives and Senate sessions. Several Congressmen submitted the resolutions in the US Congress urging the President of United States to designate January 22 as «Ukrainian lndependence Day». January 22 was proclaimed Ukrainian Day by the governors of fifteen States and mayors of many cities. Keywords: January 22, Ukrainian independence day, Ukrainian diaspora, USA, interaction, Congress

Black Muslimness Mobilized

2019 ◽  
Vol 36 (1) ◽  
Author(s):  
Youssef J. Carter
Keyword(s):  
United States ◽  
South Carolina ◽  
Religious Study ◽  
The United States ◽  
Black Atlantic ◽  
West African ◽  
Religious Leader ◽  
American Muslims ◽  
The Rich ◽  
Sufi Order

The Mustafawi Tariqa is a transnational Sufi Order that was initiated in 1966 by the late Cheikh Mustafa Gueye Haydara (d. 1989) in Thiès, Senegal. Yet, only since 1994 has this specific Sufi network reached westward across the water, bringing American Muslims—many of whom are converts—into the larger network. In the United States, the majority of students who have entered the Tariqa and have declared allegiance (bayah) to Shaykh Arona Rashid Faye Al-Faqir are African-Americans who have inserted themselves religiously, culturally, and pedagogically into a West African Sufi tradition which emphasizes religious study and the practice of dhikr (remembrance of God). Shaykh Arona Faye is a Senegalese religious leader who relocated to the southeastern region of the United States from West Africa to spread the religion of Islam and expose American Muslims to the rich West African tradition of spiritual purification and Islamic piety. At the same time, many of those who are African-American members of this tradition have made it a point to travel to Senegal themselves to strengthen transatlantic ties with West African compatriots and visit sacred burial sites in the small city of Thiès. I examine how two sites of pilgrimage for the Mustafawi—Moncks Corner, South Carolina and Thiès, Senegal—play a part in the infrastructure of Black Atlantic Sufi network. Moncks Corner is the central site in which access to the Tariqa’s most charismatic living shaykh, Shaykh Arona Faye, has worked for the past two decades teaching and mentoring those on the Path. On the other hand, Thiès is the location where the Tariqa’s founder is buried and travelers visit the town in order to pay homage to his memory. I show how these sites catalyze mobility and operate as spaces of spiritual refuge for visitors in both local and regional contexts by looking at how a local zawiyah produces movement in relation to a broader tariqa. By looking at pilgrimage and knowledge transmission, I argue that the manner in which esoteric approaches to spiritual care and the embodiment of higher Islamic ethics via the West African Sufi methodology of the Mustafawi informs the manner in which Muslims of varying African descent inhabit a broader diasporic identification of “Black Muslimness.”

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