scholarly journals Migraciones, sexualidades e imaginarios transnacionales. Mujeres peruanas en Buenos Aires y varones mexicanos en Chicago

2019 ◽  
Vol 10 ◽  
pp. 1-24
Author(s):  
Carolina Rosas ◽  
Cecilia Gayet

This article analyzes imaginaries and rumors about the sexual life of migrants that circulate in transnational communities, through a qualitative approach on Mexican men in Chicago (United States) and Peruvian women in Buenos Aires (Argentina). The findings suggest that in contemporary Latin American mobilities, transnational imaginaries and rumors are the product of tensions between social transformation and control. They express concerns about the possibility of transgressing the limits imposed by the heteropatriarchal organization of sexuality and gender, and by racial constructs and class structure.

Author(s):  
Kirsty Duncanson ◽  
Catriona Elder ◽  
Murray Pratt

Film in Australia, as with many other nations, is often seen as an important cultural medium where national stories about belonging and identity can be (re)produced in pleasurable and, at times, complicated ways. One such film is Ray Lawrence’s Lantana. Although striking a chord in Australia as a good film about ‘ basically good people’, people that rang ‘brilliantly’ true (Lantana DVD 2002), this paper argues that, at the same time as it produces a fantasy of a ‘good’ Australia, the film also conducts a regulation of what constitutes Australianness. In many ways the imaginary of Australia offered in this film, to its contemporary, urban, professional and intellectual elite audience, still draws on and (re)produces a vision of an Australian community that uses the same narrative frameworks of protection and control as the cruder discourses of ‘white Australia’ offered to an earlier generation of cinema-goers. This film’s central motif of the lantana bush, the out of control weed, that is known as both foreign and local is here emblematic of tensions about belonging, place and otherness. Yet while, within the film’s knowingly reflexive purview any remaining potential for racism is understood and itself under control – we know how to be good mutliculturalists –it is the trope of sexuality in Lantana that provides the real sense of edginess and anxiety about belonging. It is in this arena that the film sets up an idea of danger and –less self-consciously, and in the end more aggressively – marks out who is and who is not part of the community. In this context the motif of lantana signals an ambivalence about difference and the exotic. Lantana is both desirable because of the difference in its attractive Latin looks and repulsive or feared because of other qualities inherent within its difference: a refusal to behave and a propensity to get out-of control, spread and potentially take over. The film here explores desire for a taste of the other (a gay man, a newly separated woman, a Latin dance teacher). However, these fantasies are in the end emphatically shut down as the film ends by producing a vision of subtly normalised hetero, mono, familial (though not necessarily happy) forms of desiring, loving and reproducing in contemporary Australia.


2020 ◽  
Vol 12 (20) ◽  
pp. 8558
Author(s):  
Arturo Luque González ◽  
Fernando Casado Gutiérrez

Over the past four decades, Latin American states have drafted relatively new constitutions in comparison with other regions of the world. These transformations, in some cases, have helped governments leave behind the former authoritarian regimes, or in others, have simply established a more democratic system incorporating a forward-looking approach to rights. For example, stronger individual and collective rights have been forged, together with new avenues for citizen participation. Certainly, many of the new constitutions grant a much broader base of rights, including collective political and territorial rights for indigenous communities, protections against ethnic, racial, and gender discrimination, and greater guarantees of privacy and control over information. Consequently, some Latin American constitutions are held up as among the best in the world. For this study, the constitutional texts of 22 Latin American countries were analyzed with the aim of understanding their regulatory changes and impacts, pointing out the existing inequalities they address, as well as the clear positive trend established in terms of the generation of greater social engagement.


2018 ◽  
Vol 11 (17) ◽  
pp. 20-27
Author(s):  
Evi Nurleni

AbstractThis study aims to describe the role of reproductive, productive and community working of the society of KerengBangkirai and to know the requirement of woman practice and strategic needs in KerengBangkirai. It used qualitative approach with humans as study object. The object of study is the KerengBangkirai society. The result showed that the role of reproductive role became women’s responsibility, either wife/mother or daughter. The role of gender within the community showed the lack of access and women’s control in making important decision. In fact, women are usually missed from village officers’ attention. The women’s practical needs include skills of using fishing gear, child care provider, child room building and others. Then, women’s strategic needs include authority alteration in term of decision-making involvement, equalling job division in domestic sector, women’s involvement in paid toilets as their productive workspace, violence awareness of gender-based and achieving fair access and control.


1997 ◽  
Vol 2 (4) ◽  
pp. 15-31 ◽  
Author(s):  
T. Bar-On

In this article, I attempt to highlight the relationships between football (soccer), politics, culture, and social change in Latin American societies. The essential argument of the paper is that football in Latin America has tended to reinforce nationalistic, authoritarian, class-based, and gender-specific notions of identity and culture. The few efforts of Latin American professional football clubs, individual players, and fans to resist these oppressive tendencies and ‘positively’ influence the wider society with public positions on pressing social and political concerns have been issue-oriented, short-term, and generally unsystematic in their assessment of the larger societal ills. In Europe, however, there has been a stronger politicization of football directed towards social change by both professional football clubs and supporters. This European tendency, like its Latin American counterparts, has also failed to tackle wider systemic and structural issues in capitalist European societies. On both continents, the ‘ludic’ notion of games has been undermined by the era of football professionalism, its excessive materialism, and a corresponding ‘win-at-all-costs’ philosophy. In the future, the world's most popular game will continue to be utilized as a political tool of mass manipulation and social control: a kind of mass secular pagan religion. As a footnote not mentioned in the essay, the 1998 World Cup in France, a worldwide event with 32 countries and an estimated 2.5 billion fans watching the matches in the stadiums and on television, will be used by the international French Evangelical Alliance called ‘Sport et Foi Mondial 98’ (‘Sport and Faith World Cup 98’) to bring the Gospel to the greatest number of people in the world: Chaplaincy work among the athletes, a Bible-Expo at a strategic location, evangelical street concerts, evangelical messages and banners in the stadiums, etc. In this instance, the new pagan and secular religion of football clashes with the traditional Christian Church - itself crippled by a loss of mass supporters and the rise of alternative secular lords. In both cases, football unwittingly acts as an agent of mass indoctrination rather than challenging established dogmas, or serving as a vehicle for deeper, systemic social change.


2017 ◽  
Vol 12 (2) ◽  
pp. 198-225
Author(s):  
Patricia Novillo-Corvalán

This article positions Pablo Neruda's poetry collection Residence on Earth I (written between 1925–1931 and published in 1933) as a ‘text in transit’ that allows us to trace the development of transnational modernist networks through the text's protracted physical journey from British colonial Ceylon (now Sri Lanka) to Madrid, and from José Ortega y Gasset's Revista de Occidente (The Western Review) to T. S. Eliot's The Criterion. By mapping the text's diasporic movement, I seek to reinterpret its complex composition process as part of an anti-imperialist commitment that proposes a form of aesthetic solidarity with artistic modernism in Ceylon, on the one hand, and as a vehicle through which to interrogate the reception and categorisation of Latin American writers and their cultural institutions in a British periodical such as The Criterion, on the other. I conclude with an examination of Neruda's idiosyncratic Spanish translation of Joyce's Chamber Music, which was published in the Buenos Aires little magazine Poesía in 1933, positing that this translation exercise takes to further lengths his decolonising views by giving new momentum to the long-standing question of Hiberno-Latin American relations.


2020 ◽  
Vol 22 (1) ◽  
pp. 35-52
Author(s):  
Jeffrey Escoffier

After the publication of his pioneering book Sexual Excitement in 1979, Robert Stoller devoted the last 12 years of his life to the study of the pornographic film industry. To do so, he conducted an ethnographic study of people working in the industry in order to find out how it produced ‘perverse fantasies’ that successfully communicated sexual excitement to other people. In the course of his investigation he observed and interviewed those involved in the making of pornographic films. He hypothesized that the ‘scenarios’ developed and performed by people in the porn industry were based on their own perverse fantasies and their frustrations, injuries and conflicts over sexuality and gender; and that the porn industry had developed a systematic method and accumulated a sophisticated body of knowledge about the production of sexual excitement. This paper explores Stoller's theses and shows how they fared in his investigation.


2020 ◽  
Vol 16 ◽  
Author(s):  
Patricio Lopez-Jaramillo ◽  
Jose Lopez-Lopez ◽  
Daniel Cohen ◽  
Natalia Alarcon-Ariza ◽  
Margarita Mogollon-Zehr

: Hypertension and type 2 diabetes mellitus are two important risk factors that contribute to cardiovascular diseases worldwide. In Latin America hypertension prevalence varies from 30 to 50%. Moreover, the proportion of awareness, treatment and control of hypertension is very low. The prevalence of type 2 diabetes mellitus varies from 8 to 13% and near to 40% are unaware of their condition. In addition, the prevalence of prediabetes varies from 6 to 14% and this condition has been also associated with increased risk of cardiovascular diseases. The principal factors linked to a higher risk of hypertension in Latin America are increased adiposity, low muscle strength, unhealthy diet, low physical activity and low education. Besides being chronic conditions, leading causes of cardiovascular mortality, both hypertension and type 2 diabetes mellitus represent a substantial cost for the weak health systems of Latin American countries. Therefore, is necessary to implement and reinforce public health programs to improve awareness, treatment and control of hypertension and type 2 diabetes mellitus, in order to reach the mandate of the Unit Nations of decrease the premature mortality for CVD.


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