scholarly journals Celebrating the International, Disremembering Shanghai: The Curious Case of the Shanghai International Film Festival

2011 ◽  
Vol 4 (1) ◽  
pp. 147-168 ◽  
Author(s):  
Ma Ran

The state-sanctioned Shanghai International Film Festival (SIFF) is the only film festival accredited by the Fédération Internationale des Associations de Producteurs de Films (FIAPF) in the Greater China region. This paper intends to explore the perceived paradoxes of the SIFF by approaching its vaguely defined vision of “being international/internationalization” (or guojihua). The vision of guojihua has, at best, fuelled the persistent efforts of the SIFF to emulate the globally standardized festival framework and redirect the global capital flow into its newly installed film market. On the other hand, the SIFF has been reluctant to use one of its most precious cultural legacies – the cosmopolitanism of the Republican era – as a branding resource. The main argument is that the weakened connection between the SIFF and its locality/cultural memory is not only a result of the superficial understanding of guojihua, but also of the fact that the central and the local government often hold conflicting ideas regarding the social engineering of Shanghai’s image.

2010 ◽  
pp. 1764-1777
Author(s):  
Bogdan Hoanca ◽  
Kenrick Mock

Social engineering refers to the practice of manipulating people to divulge confidential information that can then be used to compromise an information system. In many cases, people, not technology, form the weakest link in the security of an information system. This chapter discusses the problem of social engineering and then examines new social engineering threats that arise as voice, data, and video networks converge. In particular, converged networks give the social engineer multiple channels of attack to influence a user and compromise a system. On the other hand, these networks also support new tools that can help combat social engineering. However, no tool can substitute for educational efforts that make users aware of the problem of social engineering and policies that must be followed to prevent social engineering from occurring.


2006 ◽  
pp. 109-147 ◽  
Author(s):  
Robert Biel

This article considers capitalism as a dissipative system, developing at the expense of exporting disorder into two sorts of ‘environment’: the physical ecosystem; and a subordinate area of society which serves to nourish mainstream order without experiencing its benefits. Particularly significant is the relationship between the two forms of dissipation. The paper begins by assessing the dangers of translating systems theory into social relations, concluding that the project is nevertheless worthwhile, provided that exploitation and struggle are constantly borne in mind. Exploring the concepts of ‘core’ and ‘periphery,’ the paper highlights the contradictory nature of an attribute of chaos which is both ascribed to the out-group, and also really exported to it. If the core’s growth merely destroyed peripheral order, the entropy of capitalism would be starkly exposed in the form of an exhaustion of future room for maneuver. This problem can be kept at bay by maintaining a self-reproducing ‘low’ order within the subordinate social system; however the fundamental entropy is still there, and will sooner or later manifest itself in the shape of threats to the sustainability of that subordinate system. At the level of the international political economy (IPE), this dialectic unfolds against the background of a ‘lumpy’ development whereby (following structural crises) order can be reconstituted, but at a cost which must be absorbed somewhere. In the case of the post-World War II reordering, this cost was massively exported to the physical environment. Since a high level of ecological depletion now appears permanently embedded within the capitalist IPE, future major efforts of order-building cannot rely on this dimension to the same degree, and must instead access some new forms of dissipative relationship with the social environment. The paper argues that this is the fundamental significance of the ‘sustainable development’ discourse: it brings together the physical and social environments into a single approach, where substitution between one and the other can be experimented. To some extent, the social environment can be treated as ‘fuel,’ and contemporary management sys-tems are noteworthy for exploring the access to an added value through the self-exploitation of small producers, realized through emergent process such as production chains. But ultimately, the ‘fuel’ definition cannot be separated from the other definition of dissipa-tion, the export of disorder; and this must be managed somehow. The dominant interests respond by means of social engineering in the periphery, for example by pushing the sustainability notion in the direction of social development theories like ‘sustainable livelihoods.’ Most immediately the problem appears in the form of purely negative phenomena: namely unmanageable levels of poverty and conflict. But there is another issue, even more threatening to the capitalist order, but hopeful for those critical of it: the increasing likelihood of unco-opted forms of emergent social order.


2017 ◽  
Vol 1 (2) ◽  
pp. 129-141
Author(s):  
Yayuk Kusumawati

In the social life, there is circulation life which change quickly and slowly, so the system of law in Indonesia should be adjusted unnamed conservative. To answer that challenge, needed the social engineering in the social life to fulfill their goals. Social engineering presented to solve problem in social life. Principle, fungtion of the low to be able to change the symbol or method in social life, it can make the habitual  become strong or  more loyalited and may be the other habitual which happen in social life. That condition, such as deleted the habitual which not match to social need or create new habitual which though more benefit and kindness than before. Refer to the dynamic social circulation, the changing is a necessary. In this term, fungtion of the low must be maximalized for justice and peace, it is mean to social wealth


Author(s):  
Bogdan Hoanca

Social engineering refers to the practice of manipulating people to divulge confidential information that can then be used to compromise an information system. In many cases, people, not technology, form the weakest link in the security of an information system. This chapter discusses the problem of social engineering and then examines new social engineering threats that arise as voice, data, and video networks converge. In particular, converged networks give the social engineer multiple channels of attack to influence a user and compromise a system. On the other hand, these networks also support new tools that can help combat social engineering. However, no tool can substitute for educational efforts that make users aware of the problem of social engineering and policies that must be followed to prevent social engineering from occurring.


2010 ◽  
pp. 1282-1296
Author(s):  
Bogdan Hoanca

Social engineering refers to the practice of manipulating people to divulge confidential information that can then be used to compromise an information system. In many cases, people, not technology, form the weakest link in the security of an information system. This chapter discusses the problem of social engineering and then examines new social engineering threats that arise as voice, data, and video networks converge. In particular, converged networks give the social engineer multiple channels of attack to influence a user and compromise a system. On the other hand, these networks also support new tools that can help combat social engineering. However, no tool can substitute for educational efforts that make users aware of the problem of social engineering and policies that must be followed to prevent social engineering from occurring.


2019 ◽  
Vol 78 (1-2) ◽  
pp. 69-75 ◽  
Author(s):  
Mikaël De Clercq ◽  
Charlotte Michel ◽  
Sophie Remy ◽  
Benoît Galand

Abstract. Grounded in social-psychological literature, this experimental study assessed the effects of two so-called “wise” interventions implemented in a student study program. The interventions took place during the very first week at university, a presumed pivotal phase of transition. A group of 375 freshmen in psychology were randomly assigned to three conditions: control, social belonging, and self-affirmation. Following the intervention, students in the social-belonging condition expressed less social apprehension, a higher social integration, and a stronger intention to persist one month later than the other participants. They also relied more on peers as a source of support when confronted with a study task. Students in the self-affirmation condition felt more self-affirmed at the end of the intervention but didn’t benefit from other lasting effects. The results suggest that some well-timed and well-targeted “wise” interventions could provide lasting positive consequences for student adjustment. The respective merits of social-belonging and self-affirmation interventions are also discussed.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


Author(s):  
Marcio Luis Costa ◽  
Alex Silva Messias

Nas últimas décadas se observa o retorno da religião sob forma de fundamentalismo religioso, utilizando a mídia e instrumentos de pressão política para fazer valer suas crenças, pois diante do receio ao questionamento, os fundamentalistas veem no “outro”, no diferente, uma ameaça a ser combatida e, em alguns casos, extirpada para preservar suas convicções. O presente estudo tem por objetivo discutir as tendências sócio-políticas do fundamentalismo religioso cristão. Para tanto, com método bibliográfico narrativo, visitamos alguns autores em nível nacional e internacional, que abordam as condições que fizeram emergir o fenômeno social do fundamentalismo religioso, sua estruturação e atuação, até suas demandas sócio-políticas. Os resultados apontam que quando se identifica e transfere qualquer responsabilidade pessoal e histórica para as forças externas, o “outro”, entendido como pessoa e/ou instituição, não podemos negar que esse processo alcança dimensões de problema social. Notamos algumas tendências como mudança de movimento religioso para ideologia acirrada, da postura de fiel para militância, do “ad intra” das religiões para demandas “ad extra”, dos altares e púlpitos para ocupações políticas.Palavras-chave: Fundamentalismo Religioso; Protestante; Católico. CHRISTIAN RELIGIOUS FUNDAMENTALISM: SOCIAL-POLITICS TENDENCIESAbstractIn the last decades the return of religion in religious fundamentalism form can be observed, using media and instruments of political pressure, because when facing the fear of questioning, fundamentalists see in the “other”, in the different, a threat to be stopped and, in some cases, extirpated top preserve their convictions.  This study aims to discuss the social-politics tendencies of the Christian religious fundamentalism. For that, with the narrative bibliographic method, we visited some authors of national and international level, that approach the conditions that caused the emergence of the religious fundamentalism social phenomenon, its structure and role, until its social-politics demand. The results show that when any personal or historical responsibility is identified and transferred to external forces, the “other”, understood as person and/or institution, we cannot deny this process reaches dimensions of social problem. We notice some tendencies such as the change of the religious movement to fierce ideology, from the posture of faithful to militancy, from “ad intra” of religions to “ad extra” demands, from the altars and pulpits to political positions.Keywords: Religious Fundamentalism; Protestant; Catholic.


2018 ◽  
pp. 13-38
Author(s):  
N. Ceramella

The article considers two versions of D. H. Lawrence’s essay The Theatre: the one which appeared in the English Review in September 1913 and the other one which Lawrence published in his first travel book Twilight in Italy (1916). The latter, considerably revised and expanded, contains a number of new observations and gives a more detailed account of Lawrence’s ideas.Lawrence brings to life the atmosphere inside and outside the theatre in Gargnano, presenting vividly the social structure of this small northern Italian town. He depicts the theatre as a multi-storey stage, combining the interpretation of the plays by Shakespeare, D’Annunzio and Ibsen with psychological portraits of the actors and a presentation of the spectators and their responses to the plays as distinct social groups.Lawrence’s views on the theatre are contextualised by his insights into cinema and its growing popularity.What makes this research original is the fact that it offers a new perspective, aiming to illustrate the social situation inside and outside the theatre whichLawrenceobserved. The author uses the material that has never been published or discussed before such as the handwritten lists of box-holders in Gargnano Theatre, which was offered to Lawrence and his wife Frieda by Mr. Pietro Comboni, and the photographs of the box-panels that decorated the theatre inLawrence’s time.


Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 361-373
Author(s):  
Maciej Kokoszko ◽  
Katarzyna Gibel-Buszewska

The present article focuses on one of the Greek delicacies mentioned by Photius and Eustathius, i.e. a Lydian import called kandaulos/kandylos. The dish was developed before the mid. VI th c. BC and named after a Lydian king, Kandaules, who ruled in the VII th c. BC. The delicacy was (via the Ionians) borrowed by the Helens and established itself in Greece sometime in the V th c. It became popular in Hellenistic times. The information we possess allow us to reconstruct two varieties of kandaulos/ kandylos. The first was savoury and consisted of cooked meat, stock, Phrygian cheese, breadcrumbs and dill (or fennel). The other included milk, lard, cheese and honey. The dish is reported to have been costly, prestigious and indicating the social status of those who would eat it. Though there is much evidence suggesting its popularity in antiquity, we lack solid evidence proving that kaunaudlos/kandylos was eaten in Byzantine times. On the other hand, Byzantine authors preserved the most detailed literary data on the delicacy. If it had not been for the Byzantine interest, our competence in the field of Greek cuisine would be even faultier.


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