scholarly journals Baboons, Centipedes, and Lemurs: Becoming-Animal from Queer to Ghost of Chance

Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 51
Author(s):  
Alexander Greiffenstern
Keyword(s):  
Short Form ◽  
Logical Consequence ◽  
Theoretical Background ◽  
The Political ◽  
Political Implications ◽  
The 1950S ◽  
Aesthetic Ideal

The paper establishes a connection between the becoming-writer of Burroughs, who found his calling and style during the 1950s and his signature characteristic of becoming-animal. This can first be observed in Queer, where Burroughs develops his so-called routine; a short sketch-like text that often involves instances of metamorphosis or transformation. The theoretical background for this short form and the term becoming-animal is taken from Deleuze’s and Guattari’s book on Kafka, who also worked best in short texts and frequently wrote about animals. “The Composite City” may be the central text to understanding Burroughs’ work. It is the text where Burroughs found his style and his identity as a writer. Becoming-animal is a logical consequence that further develops Burroughs’ aesthetic ideal. Over the following decades, he experimented with it in different forms, and toward the end of his career, it became part of an environmental turn. In Ghost of Chance, one can find the same aesthetic ideal that starts Burroughs’ writing in 1953, but the political implications have turned toward saving the lemurs of Madagascar.

scholarly journals The Kadro journal on the agrarian question in Turkey in the 1930s

2018 ◽  
pp. 221-250
Author(s):  
Erdem Özgür ◽  
Alp Yücel Kaya ◽  
◽  
Keyword(s):  
Economic System ◽  
Rural Economy ◽  
Theoretical Background ◽  
Common Point ◽  
Point Of View ◽  
The Political ◽  
Agrarian Question ◽  
Political Implications ◽  
Monthly Journal

İsmail Hüsrev Tökin, in his preface to Türkiye Köy İktisadiyatı (1990 [1934]), argues that an economist who might travel Turkey from its western to eastern frontiers would face diverse social and economic scenes: remnants from the previous centuries, in both their mature and embryonic forms. A common point of view of the literature related to agrarian question, from Kautsky to Chayanov, was the problem of the co-existence of pre-capitalist and capitalist agricultural structures within the context of a capitalist economic system, and the political implications of this setting. Tökin’s discussion was a part of such literature in general but it was also part of a movement formed around a monthly journal, Kadro, published between 1932 and 1935. This shortlived movement succeeded in producing original ideas with a dependency-like, developmentalist approach. Our paper aims to explain the analysis of Tökin, and also the Kadro journal on “the agrarian question” in Turkey. To this end, it will discuss how their empirical observations on agrarian dynamics in Turkey in the 1930s, and their theoretical background on the agrarian question, interacted to examine the specific aspects of Turkey’s rural economy. It concludes that Kadro authors’ focus in the agrarian question was on the problem of accumulation for industrialization, rather than the problem of democratic or socialist struggle.

Marketing West Africa's Export Crops: Modern Boards and Colonial Trading Companies

1987 ◽  
Vol 25 (1) ◽  
pp. 1-24 ◽  
Author(s):  
H. Laurens van Der Laan
Keyword(s):  
West Africa ◽  
Private Enterprise ◽  
Public Enterprise ◽  
The Political ◽  
Revolutionary Change ◽  
Ongoing Debate ◽  
Clear Cut ◽  
Political Implications ◽  
The 1950S ◽  
Export Crops

The establishment of marketing boards in British West Africa in the 1940s was heralded at the time as a drastic, perhaps revolutionary change in the produce trade. The political implications were undoubtedly great: public enterprise (the marketing boards) had replaced private enterprise (a number of trading companies), and the ongoing debate on their relative merits made a colourful excursion to West Africa in the 1950s because this region offered a clear-cut case for comparison.1 The differences between the organisations were thus inevitably highlighted.

PENSAMENTO POLÍTICO EM GIORGIO AGAMBEN

Professare ◽  
2018 ◽  
Vol 7 (1) ◽  
pp. 109
Author(s):  
Claudemir Aparecido Lopes
Keyword(s):  
Political Freedom ◽  
State Of Exception ◽  
The Political ◽  
State Control ◽  
Giorgio Agamben ◽  
Modern Democracy ◽  
Social Fabric ◽  
Contemporary Politics ◽  
Political Implications ◽  
The Social

<p class="resumoabstract">O professor Giorgio Agamben tem elaborado críticas à engenhosa estrutura política ocidental moderna. Avalia os mecanismos de controle estatal, nos quais os denomina ‘dispositivos’, cuja força está na imbricação às normas jurídico-teológicas com seus similares ritos e liturgias. Suas ocorrências e legitimidade preponderam no tecido social cuja organização sistêmica se põe quase como elemento natural e não cultural. O texto tem por objetivo explorar a concepção política de Agamben sobre a política contemporânea, especialmente considerando seu livro: ‘Estado de Exceção’, cuja investigação apresenta a possibilidade de atenuação dos direitos de cidadania e o enfraquecimento da prática da liberdade política e o processo de relação dos indivíduos no meio social através da redução das subjetividades ‘autênticas’. Analisamos ainda a transferência do mundo sacro elaborado pelos teólogos católicos presente na modernidade à política cuja democracia moderna faz do homem (sujeito) tornar-se objeto do poder político. Faz também, reflexão dos conceitos de subjetivação e dessubjetivação relacionando-os às implicações políticas do homem moderno. A pesquisa é bibliográfica com ênfase na análise dos conceitos elaborados por Agamben, especialmente quanto ao ‘dispositivo’. Conclui que o indivíduo ocidental, de modo geral, sofre o processo de dessubjetivação e está ‘nu’, indefeso e alienado politicamente. Ele precisa voltar-se ao processo de ‘profanação’ dos dispositivos para libertar-se das vinculações orientadoras que forçosamente o descaracteriza enquanto ser ativo e livre.</p><p class="resumoabstract"><strong>Palavras-chave</strong>: Política. Liberdade. Subjetivação.</p><h3>ABSTRACT</h3><p class="resumoabstract">Professor Giorgio Agamben has been criticizing the ingenious modern Western political structure. It evaluates the mechanisms of state control, in which it calls them 'devices', whose strength lies in the overlap with legal-theological norms with their similar rites and liturgies. Its occurrences and legitimacy preponderate in the social fabric whose systemic organization is almost as a natural and not a cultural element. The text aims to explore Agamben's political conception of contemporary politics, especially considering his book 'State of Exception', whose research presents the possibility of attenuating citizenship rights and weakening the practice of political freedom and the individuals in the social environment through the reduction of 'authentic' subjectivities. We also analyze the transfer of the sacred world elaborated by the Catholic theologians present in the modernity to the politics whose modern democracy makes of the man - subject - to become object of the political power. It also reflects on the concepts of subjectivation and desubjectivation, relating them to the political implications of modern man. The research is bibliographical with emphasis in the analysis of the concepts elaborated by Agamben, especially with regard to the 'device'. He concludes that the Western individual, in general, suffers the process of desubjectivation and is 'naked', defenseless and politically alienated. He must turn to the process of 'desecration' of devices to free himself from the guiding bindings that forcibly demeanes him while being active and free.</p><p class="resumoabstract"><strong>Keywords</strong>: Politics. Freedom. Subjectivity. </p><p> </p>

China's Western Horizon

2020 ◽  
Author(s):  
Daniel S. Markey
Keyword(s):  
Political Influence ◽  
The United States ◽  
The Political ◽  
Regional Politics ◽  
National Wealth ◽  
Long Run ◽  
Political Implications ◽  
Foreign Policies ◽  
Belt And Road ◽  
Infrastructure Investments

This book explains how China’s new foreign policies like the vaunted “Belt and Road” Initiative are being shaped by local and regional politics outside China and assesses the political implications of these developments for Eurasia and the United States. It depicts the ways that President Xi Jinping’s China is zealously transforming its national wealth and economic power into tools of global political influence and details these developments in South Asia, Central Asia, and the Middle East. Drawing from extensive interviews, travels, and historical research, it describes how perceptions of China vary widely within states like Pakistan, Kazakhstan, and Iran. Eurasia’s powerful and privileged groups often expect to profit from their connections to China, while others fear commercial and political losses. Similarly, statesmen across Eurasia are scrambling to harness China’s energy purchases, arms sales, and infrastructure investments as a means to outdo their strategic competitors, like India and Saudi Arabia, while negotiating relations with Russia and America. The book finds that, on balance, China’s deepening involvement will play to the advantage of regional strongmen and exacerbate the political tensions within and among Eurasian states. To make the most of America’s limited influence along China’s western horizon (and elsewhere), it argues that US policymakers should pursue a selective and localized strategy to serve America’s aims in Eurasia and to better compete with China over the long run.

Afterword

2018 ◽  
Author(s):  
Hugh B. Urban ◽  
Greg Johnson
Keyword(s):  
Higher Education ◽  
Academic Discourse ◽  
Critical Study ◽  
The Political ◽  
The People ◽  
Political Implications ◽  
Education Today

The Afterword includes an interview with Bruce Lincoln, in which he is asked to reflect on the current study of religion, methods of comparison, and the political implications of academic discourse. In addition to responding to specific points in these chapters, Lincoln also fleshes out what he thinks it would mean “to do better” in the critical study of religion amid the ongoing crises of higher education today. Perhaps most importantly, he reflects upon and clarifies what he means by “irreverence” in the study of religion; an irreverent approach, he concludes, entails a rejection of the sacred status that other people attribute to various things, but not of the people themselves.

The Stakes of Decolonization, 1945–1960

2017 ◽  
Author(s):  
Talbot C. Imlay
Keyword(s):  
Human Rights ◽  
Majority Rule ◽  
Minority Rights ◽  
The Political ◽  
Nation State ◽  
Individual Rights ◽  
Political Implications ◽  
Common Position ◽  
Human Individual ◽  
Post War

In examining the efforts of European socialists to forge a common position towards the issue of post-war empires, this chapter highlights some of the political stakes involved in decolonization. As debates between European and Asian socialists suggest, the process of decolonization witnessed a struggle between competing rights: national rights, minority rights, and human (individual) rights. Each set of rights possessed far-reaching political implications, none more so than minority rights, as they were often associated with limits on national sovereignty. These limits could be internal, such as constitutional restraints on the working of majority rule; but they could also take the form of external constraints on sovereignty, including alternatives to the nation state itself. The victory of the nation state, in other words, was inextricably tied to the defeat of minority rights as well as the growing predominance of human rights.

The Catholic Hierarchy in the Nicaraguan Revolution

1985 ◽  
Vol 17 (2) ◽  
pp. 341-369 ◽  
Author(s):  
Philip J. Williams
Keyword(s):  
Structural Transformation ◽  
Urban Poor ◽  
The Other ◽  
Viable Alternative ◽  
The Political ◽  
Other Hand ◽  
Rural And Urban ◽  
Political Implications ◽  
Nicaraguan Revolution ◽  
Clear Majority

The involvement of Christians in the Nicaraguan Revolution is a clear manifestation of the profound changes taking place within the Nicaraguan Church as a whole. While a clear majority of the clergy took a stand against the injustices of the Somoza regime, a smaller group of priests and religious demonstrated a more profound commitment to radical structural transformation of society. Although their efforts to organize andconcientizar1rural and urban poor had serious political implications – in fact, many joined the guerrilla as a result of the ‘radicalization of their faith’ – to these priests and religious the political solutions available to counter growing social injustices and government abuses were few: either fight or capitulate. The bishops, on the other hand, were cautious about the pace of change and rejected the violent option, choosing instead an intermediate path. Unfortunately, such an option proved futile in the case of Nicaragua, and finally the bishops justified armed revolution as a viable alternative to systematic repression.

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