scholarly journals Link to the Land and Mino-Pimatisiwin (Comprehensive Health) of Indigenous People Living in Urban Areas in Eastern Canada

2019 ◽  
Vol 16 (23) ◽  
pp. 4782 ◽  
Author(s):  
Landry ◽  
Asselin ◽  
Lévesque
Keyword(s):  
North America ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Urban Areas ◽  
Eastern Canada ◽  
Comprehensive Health

Mino-pimatisiwin is a comprehensive health philosophy shared by several Indigenous peoples in North America. As the link to the land is a key element of mino-pimatisiwin, our aim was to determine if Indigenous people living in urban areas can reach mino-pimatisiwin. We show that Indigenous people living in urban areas develop particular ways to maintain their link to the land, notably by embracing broader views of “land” (including urban areas) and “community” (including members of different Indigenous peoples). Access to the bush and relations with family and friends are necessary to fully experience mino-pimatisiwin. Culturally safe places are needed in urban areas, where knowledge and practices can be shared, contributing to identity safeguarding. There is a three-way equilibrium between bush, community, and city; and mobility between these places is key to maintaining the balance at the heart of mino-pimatisiwin.

Bridging the Gap Between Individual and Collective Rights With the Idea of Integrity

1991 ◽  
Vol 4 (2) ◽  
pp. 375-386 ◽  
Author(s):  
Lesley A. Jacobs
Keyword(s):  
North America ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Political Issues ◽  
Collective Rights ◽  
The Core ◽  
Long Time

The very idea of collective rights has for a long time now been regarded with suspicion by moral and political philosophers. In recent years, however, this attitude has become more difficult to sustain, for the language of collective rights has come to dominate some of the most contentious political issues of our day. Consider, for example, the controversy surrounding the alleged injustices suffered by the indigenous peoples of North America. The arguments that best capture the core of these allegations appeal to collective rights. These arguments maintain that the injustices commonly suffered by an indigenous people involve the violation of rights held collectively by them rather than by particular individuals.

Isolasi Sosio-Budaya Masyarakat Orang Asli di Malaysia dan Kesannya Terhadap Pentafsiran Hukum Islam

2020 ◽  
Vol 21 (1) ◽  
pp. 1-20
Author(s):  
Paiz Hassan ◽  
Mohd Anuar Ramli
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Islamic Law ◽  
Way Of Life ◽  
Low Literacy ◽  
Orang Asli ◽  
Library Research ◽  
Local Background ◽  
Negative Perceptions ◽  
Closed Door

Majority of the indigenous people who are the original inhabitants in Malaysia inhibit the remote area of tropical forest which is rich in natural resources. Their lives are separated from the outside community due to several factors such as geography, low literacy, negative perceptions of the surrounding community, and the closed-door attitude of the indigenous people. Consistent preaching activities have changed the faith of the indigenous people from animism orientation towards believing in the Oneness of God. The practice of Islam as a way of life in the lives of indigenous peoples is found to be difficult to practice because the fiqh approach presented to them does not celebrate their local condition. In this regard, this study will examine the socio-cultural isolation of indigenous peoples and their impact on the interpretation of Islamic law. To achieve this objective, the researchers have applied the library research method by referring to the literatures related to the discussion of Islamic scholars in various disciplines of fiqh and usūl al-fiqh. The research found that there is rukhsah and taysir approach given to isolated people as well as with local background to facilitate the religious affairs of the indigenous people. Abstrak Majoriti masyarakat Orang Asli yang merupakan penduduk asal di semenanjung Malaysia mendiami kawasan pedalaman di hutan hujan tropika yang kaya dengan khazanah alam. Kehidupan mereka terasing daripada masyarakat luar disebabkan beberapa faktor seperti geografi, kadar literasi yang rendah, pandangan negatif masyarakat sekitar dan sikap tertutup masyarakat Orang Asli. Gerakan dakwah yang dijalankan secara konsisten telah membawa perubahan kepercayaan sebahagian masyarakat Orang Asli daripada berorientasikan animisme kepada mempercayai Tuhan yang Esa. Pengamalan Islam sebagai cara hidup dalam kehidupan masyarakat Orang Asli didapati agak sukar untuk dipraktikkan lantaran pendekatan fiqh yang disampaikan kepada mereka tidak meraikan suasana setempat mereka. Sehubungan itu, kajian ini akan meneliti keadaan isolasi sosio-budaya masyarakat Orang Asli dan kesannya terhadap pentafsiran hukum Islam. Bagi mencapai objektif tersebut, pengkaji menggunakan kajian kepustakaan sepenuhnya dengan menelusuri literatur berkaitan dengan perbincangan sarjana Islam dalam pelbagai disiplin ilmu fiqh dan usul fiqh. Hasil kajian mendapati terdapat rukhsah dan pendekatan taysir diberikan kepada mereka yang hidup terasing serta berlatar belakang budaya setempat bagi memudahkan urusan keagamaan masyarakat Orang Asli.

Peering Beyond the Imperial Gaze: Using Digital Tools to Construct a Spatial History of Conquest

2017 ◽  
Vol 11 (1) ◽  
pp. 39-54 ◽  
Author(s):  
Jeremy M. Mikecz
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Narrative Analysis ◽  
Digital Tools ◽  
Spanish Conquest ◽  
Digital Maps ◽  
Spatial History ◽  
Colonial Texts ◽  
History Of ◽  
Spatial Narrative

Ethnohistorians and other scholars have long noted how European colonial texts often concealed the presence and participation of indigenous peoples in New World conquests. This scholarship has examined how European sources (both texts and maps) have denied indigenous history, omitted indigenous presence, elided indigenous agency, and ignored indigenous spaces all while exaggerating their own power and importance. These works provide examples of colonial authors performing these erasures, often as a means to dispossess. What they lack, however, is a systematic means of identifying, locating, and measuring these silences in space and time. This article proposes a spatial history methodology which can make visible, as well as measurable and quantifiable the ways in which indigenous people and spaces have been erased by colonial narratives. It presents two methods for doing this. First, narrative analysis and geovisualization are used to deconstruct the imperial histories found in colonial European sources. Second it combines text with maps to tell a new (spatial) narrative of conquest. This new narrative reconstructs indigenous activity through a variety of digital maps, including ‘mood maps’, indigenous activity maps, and maps of indigenous aid. The resulting spatial narrative shows the Spanish conquest of Peru was never inevitable and was dependent on the constant aid of immense numbers of indigenous people.

When Rights Embrace Responsibilities

2018 ◽  
Author(s):  
Giulia Sajeva
Keyword(s):  
Human Rights ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Local Communities ◽  
Economic Interests ◽  
Group Rights ◽  
Potential Applicability ◽  
Protection Of Human Rights ◽  
Relationship Of

The conservation of environment and the protection of human rights are two of the most compelling needs of our time. Unfortunately, they are not always easy to combine and too often result in mutual harm. This book analyses the idea of biocultural rights as a proposal for harmonizing the needs of environmental and human rights. These rights, considered as a basket of group rights, are those deemed necessary to protect the stewardship role that certain indigenous peoples and local communities have played towards the environment. With a view to understanding the value and merits, as well as the threats that biocultural rights entail, the book critically assesses their foundations, content, and implications, and develops new perspectives and ideas concerning their potential applicability for promoting the socio-economic interests of indigenous people and local communities. It further explores the controversial relationship of interdependence and conflict between conservation of environment and protection of human rights.

scholarly journals Postcolonial theory and Canada’s health care professions: bridging the gap

2021 ◽  
Author(s):  
Stephen Wilmot
Keyword(s):  
Health Care ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Postcolonial Theory ◽  
Professional Knowledge ◽  
Healthcare Personnel ◽  
Positive Outcomes ◽  
Training Context ◽  
Explanatory Framework ◽  
Health Care Professions

AbstractIn recent years there have been several calls in professional and academic journals for healthcare personnel in Canada to raise the profile of postcolonial theory as a theoretical and explanatory framework for their practice with Indigenous people. In this paper I explore some of the challenges that are likely to confront those healthcare personnel in engaging with postcolonial theory in a training context. I consider these challenges in relation to three areas of conflict. First I consider conflicts around paradigms of knowledge, wherein postcolonial theory operates from a different base from most professional knowledge in health care. Second I consider conflicts of ideology, wherein postcolonial theory is largely at odds with Canada’s political and popular cultures. And finally I consider issues around the question of Canada’s legitimacy, which postcolonial theory puts in doubt. I suggest ways in which these conflicts might be addressed and managed in the training context, and also identify potential positive outcomes that would be enabling for healthcare personnel, and might also contribute to an improvement in Canada’s relationship with its indigenous peoples.

Trend analysis of fire season length and extreme fire weather in North America between 1979 and 2015

2017 ◽  
Vol 26 (12) ◽  
pp. 1009 ◽  
Author(s):  
Piyush Jain ◽  
Xianli Wang ◽  
Mike D. Flannigan
Keyword(s):  
North America ◽  
Statistical Significance ◽  
Kendall Test ◽  
Fire Season ◽  
Fire Weather ◽  
Season Length ◽  
Eastern Canada ◽  
Reanalysis Dataset ◽  
Fire Weather Index ◽  
Extreme Fire

We have constructed a fire weather climatology over North America from 1979 to 2015 using the North American Regional Reanalysis dataset and the Canadian Fire Weather Index (FWI) System. We tested for the presence of trends in potential fire season length, based on a meteorological definition, and extreme fire weather using the non-parametric Theil–Sen slope estimator and Mann–Kendall test. Applying field significance testing (i.e. joint significance of multiple tests) allowed the identification of the locations of significant trends, taking into account spatial correlations. Fire season length was found to be increasing over large areas of North America, especially in eastern Canada and the south-western US, which is consistent with a later fire season end and an earlier fire season start. Both positive and negative trends in potential fire spread days and the 99th percentile of FWI occurred in Canada and the contiguous United States, although the trends of largest magnitude and statistical significance were mostly positive. In contrast, the proportion of trends with significant decreases in these variables were much lower, indicating an overall increase in extreme fire weather. The smaller proportion of significant positive trends found over Canada reflects the truncation of the time series, necessary because assimilation of precipitation observations over Canada ceased in the reanalysis post-2002.

scholarly journals Us Mob Online: The Perils of Identifying as Indigenous on Social Media

Genealogy ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 52
Author(s):  
Bronwyn Carlson ◽  
Tristan Kennedy
Keyword(s):  
Social Media ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Mixed Methods Research ◽  
Indigenous Communities ◽  
Digital Environment ◽  
Collective Identities ◽  
Social Media Platforms ◽  
Insight Into

Social media is a highly valuable site for Indigenous people to express their identities and to engage with other Indigenous people, events, conversations, and debates. While the role of social media for Indigenous peoples is highly valued for public articulations of identity, it is not without peril. Drawing on the authors’ recent mixed-methods research in Australian Indigenous communities, this paper presents an insight into Indigenous peoples’ experiences of cultivating individual and collective identities on social media platforms. The findings suggest that Indigenous peoples are well aware of the intricacies of navigating a digital environment that exhibits persistent colonial attempts at the subjugation of Indigenous identities. We conclude that, while social media remains perilous, Indigenous people are harnessing online platforms for their own ends, for the reinforcement of selfhood, for identifying and being identified and, as a vehicle for humour and subversion.

Conodonts as biostratigraphic tools for redefinition and correlation of the Cambrian–Ordovician Boundary

1988 ◽  
Vol 125 (4) ◽  
pp. 349-362 ◽  
Author(s):  
J. F. Miller
Keyword(s):  
North America ◽  
Boundary Point ◽  
Outer Part ◽  
Head Group ◽  
Eastern Canada ◽  
Green Point ◽  
Hierarchical Arrangement ◽  
Stratotype Section ◽  
Evolutionary Lineages ◽  
Zones And Subzones

AbstractThe Cambrian–Ordovician Boundary is recognized at different horizons on various continents by utilizing several fossil groups. Conodonts are abundant, diverse, and less provincial and facies-controlled than other fossils in this interval; many species are widespread and some are cosmopolitan. Strata representing the Cambrian–Ordovician Boundary interval from Asia, Australia, and North America can be correlated easily when those strata are from cratonal or shelf environments. Strata from slope facies have fewer conodonts, fewer taxa, and taxa may have different ranges compared with cratonal and shelf facies. It may be easier to correlate intercontinentally within cratonal/shelf facies than to correlate intracontinentally from cratonal/shelf facies to slope facies.A new hierarchical arrangement of conodont interval zones and subzones is proposed for western North America. These include the Proconodontus tenuiserratus Zone, the P. posterocostatus Zone (new), the P. muelleri Zone (new), the Eoconodontus Zone (new, with Eoconodontus notchpeakensis and Cambrooistodus minutus Subzones), the Cordylodus proavus Zone (emended, with Hirsutodontus hirsutus, Fryxellodontus inornatus, and Clavohamulus elongatus Subzones), the Cordylodus intermedius Zone (new, with Hirsutodontus simplex and Clavohamulus hintzei Subzones), the Cordylodus lindstromi Zone (new), and Cordylodus angulatus Zone (new).The boundary point for the base of the Ordovician System will be chosen so as to coincide with a correlatable conodont zonal boundary; other fossil groups will support correlation of this boundary point. Three alternative horizons are being considered. The base of the Cordylodus proavus Zone is the most distinctive but is regarded by some as older than is appropriate for the base of the Ordovician. The base of the Cordylodus intermedius Zone is recognizable by faunal changes in several evolutionary lineages at a level that is slightly younger than the presently recognized boundary in Australia, North America, and parts of Asia but slightly older than the base of the Tremadoc Series of Europe. The base of the C. lindstromi Zone can be recognized in most areas by the lowest occurrence of the nominate species, which is of questioned taxonomic validity and uncertain biostratigraphic utility; this horizon is closest to the base of the Tremadoc Series of Europe.Choice of a stratotype section has been narrowed to the Cow Head Group in Newfoundland, eastern Canada; and to the Fengshan and Yehli formations in Jilin Province, northeastern China. The Cow Head Group was deposited on and near the base of the continental slope. Erosion by debrisslide breccias resulted in a significant hiatus near the boundary interval in the Broom Point sections, a condition contrary to guidelines for choice of boundary sections. This may be less of a problem in other sections, such as Green Point. The Dayangcha section in China was deposited on the outer part of a continental shelf and has acritarchs, conodonts, graptolites and trilobites. Additional study of the China section is needed to document fully the ranges of critical conodont taxa.

The Incursion of Acid Deposition into Western North America

1983 ◽  
Vol 10 (1) ◽  
pp. 53-58
Author(s):  
W. Ted Hinds
Keyword(s):  
North America ◽  
Acid Deposition ◽  
Coal Combustion ◽  
Urban Areas ◽  
Air Pollutants ◽  
Western North America ◽  
Foreseeable Future ◽  
Automobile Emissions ◽  
Public Attention ◽  
Site Specific

Acidification processes in western North America will probably increase in scope and visibility over the foreseeable future. Localized acidification seems more probable for the next few decades than does a generalized acidified deposition over the western States. At least part of current acid deposition downwind of urban areas is associated with automobile emissions. However, increases in coal combustion for power generation might be expected to increase sulphur dioxide concentrations, along with several related acidifying agents. Interactions of air pollutants with orographic precipitation and snowmelt may bring some areas to public attention much earlier than others, depending upon site-specific matters of climate, topography, soils, water-bodies, and biota. Lakes and streams on windward slopes facing large urban or industrial sources of sulphur and nitrogen oxides may be most seriously at risk.

Return of the Natives: Explaining the Development and Non-Development of Political Action by Indigenous Peoples in Democratic Political Systems

2012 ◽  
Vol 19 (4) ◽  
pp. 453-480
Author(s):  
Lee E. Dutter
Keyword(s):  
New Zealand ◽  
North America ◽  
Indigenous Peoples ◽  
Political Action ◽  
The Political ◽  
Political Systems ◽  
Present Treatment ◽  
Or Groups ◽  
Torres Strait ◽  
Political Actions

Studies of individuals or groups who might use violence or terrorism in pursuit of political goals often focus on the specific actions which these individuals or groups have taken and on the policies which defenders (that is, governments of states) against such actions may adopt in response. Typically, less attention is devoted to identifying the relevant preconditions of political action and possible escalation to violence and how or why potential actions may be obviated before they occur. In the context of democratic political systems, the present analysis addresses these issues via examination of indigenous peoples, who typically constitute tiny fractions of the population of the states or regions in which they reside, in terms of their past and present treatment by governments and the political actions, whether non-violent or violent, which individuals from these peoples have engaged or may engage. The specific peoples examined are Aborigines and Torres Strait Islanders of Australia, Haudenosaunee of North America, Inuit of Canada, Maori of New Zealand, and Saami of Scandinavia.

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