scholarly journals Sustainable International Relations. Pope Francis’ Encyclical Laudato Si’ and the Planetary Implications of “Integral Ecology”

Religions ◽  
2019 ◽  
Vol 10 (8) ◽  
pp. 466 ◽  
Author(s):  
Ferrara

This paper analyzes the theoretical and pragmatic implications for international relations and world politics of the new holistic approach to climate change articulated by Pope Francis in the Encyclical Laudato Si’, particularly through the notion of “integral ecology”. It is not my intention to offer an exegesis of the Papal document. I will rather try to illustrate and discuss its planetary hermeneutics. I emphasize that the Encyclical’s perspective is not exclusively normative, and that, within the dynamic interplay between social structure and human agency, it can also be considered as a call to action. In this context, I suggest that both International Relations Theory and global politics have much to learn from the fundamental claims of contemporary religions in relation to climate disruption. In particular, Pope Francis’ document, far from being just a new chapter in the unfolding process of the “greening” of religions, raises the issue of the sustainability of the present world system. Therefore, I contend that the perspective of the Encyclical calls for a radical transformation of international relations, since it emphasizes the deep implications of environmental issues on the entire spectrum of security, development, economic and ethical challenges of contemporary world politics. Against this backdrop, my objective is to connect the main tenets of the Encyclical to the environmental turn in International Relations Theory and to the new epistemological challenges related to the paradigm shift induced by the new planetary condition of the Anthropocene and the relevant questions arising for a justice encompassing the humanity-earth system. The Encyclical seems to suggest that practicing sustainable international relations means exiting the logic of power or hegemony, while simultaneously operationalizing the concept of care.

Author(s):  
Pasquale Ferrara

This paper analyzes the theoretical and pragmatic implications, for international relations and world politics, of the new holistic approach to climate change articulated by Pope Francis in the Encyclical Laudato si’, particularly through the notion “integral ecology”. Far for being just a new chapter in the unfolding process of the “greening” of religions, the document raises in radical terms the issue of the sustainability of the present world system. I contend that the perspective of the Encyclical calls for a radical transformation of international relations, since it puts emphasis on the deep implications of environmental issues on the entire spectrum of security, development, economic and ethical challenges of contemporary world politics. Against this backdrop, I connect the main tenets of the Encyclical to the environmental turn in International Relations Theory and to the new epistemological challenges related to paradigm shift induced by the new planetary condition of the Anthropocene and the questions arising for a justice encompassing the humanity-earth system. Practicing sustainable international relations means exiting the logic of power or hegemony, operationalizing the concept of care.


2005 ◽  
Vol 31 (1) ◽  
pp. 155-165 ◽  
Author(s):  
Kimberly Hutchings

It is impossible not to encounter Habermas as an important interlocutor in the fields of critical theory, feminist theory and international relations theory across which I work. He is the outstanding critical theorist of his generation, in the tradition of critique which was carried through the Frankfurt School and traces itself back to Kant, Hegel and Marx. And for feminists and international relations theorists, he represents one of the directions in which feminist theory or post-positivist IR could develop, deepening its epistemological and sociological understanding without sacrificing the possibility of the rationally grounded critique of contemporary world politics. This article is the beginning of an attempt to trace through layers of difficulty encountered in using Habermas as a normative resource for a particular version of feminist international theory, which understands feminism to be a transnational, cosmopolitan (but not univocal) project, neither authorised nor legitimised by any foundational ground or teleological end. I will argue that although Habermas's notion of discourse ethics seems initially promising as a way forward for non-foundational feminist theory, in the end any ‘dialogue’ on Habermasian terms turns out to be one-sided and exclusive.


2013 ◽  
Vol 39 (5) ◽  
pp. 1233-1253 ◽  
Author(s):  
GEORGE LAWSON ◽  
LUCA TARDELLI

AbstractDespite the prominent place of intervention in contemporary world politics, debate is limited by two weaknesses: first, an excessive presentism; and second, a focus on normative questions to the detriment of analysis of the longer-term sociological dynamics that fuel interventionary pressures. In keeping with the focus of the Special Issue on the ways in which intervention is embedded within modernity, this article examines the emergence of intervention during the nineteenth and twentieth centuries, assesses its place in the contemporary world, and considers its prospects in upcoming years. The main point of the article is simple – although intervention changes in character across time and place, it is a persistent feature of modern international relations. As such, intervention is here to stay.


2006 ◽  
Vol 32 (2) ◽  
pp. 189-216 ◽  
Author(s):  
MILJA KURKI

During the last decades ‘causation’ has been a deeply divisive concept in International Relations (IR) theory. While the positivist mainstream has extolled the virtues of causal analysis, many post-positivist theorists have rejected the aims and methods of causal explanation in favour of ‘constitutive’ theorising. It is argued here that the debates on causation in IR have been misleading in that they have been premised on, and have helped to reify, a rather narrow empiricist understanding of causal analysis. It is suggested that in order to move IR theorising forward we need to deepen and broaden our understandings of the concept of cause. Thereby, we can radically reinterpret the causal-constitutive theory divide in IR, as well as redirect the study of world politics towards more constructive multi-causal and complexity-sensitive analyses.


2009 ◽  
Vol 1 (3) ◽  
pp. 345-380 ◽  
Author(s):  
Brian C. Rathbun

The insights of social psychology are not thoroughly integrated into international relations theory, yet social psychology has much to offer. Social psychology provides a conceptualization of a number of varieties of trust – moralistic, strategic, and generalized – and their opposites that implicitly drive the logic of major works of international relations. It also reveals the empirical presence of a number of different types of trusters who make different assumptions about the trustworthiness of others and consequently show markedly different propensities towards cooperation. The rough correspondence between these different ‘social orientations’ and the logics of the three approaches of structural realism, neoliberal institutionalism, and constructivism suggest that individuals carry a crude paradigm in their minds. Metatheoretically, the implication for international relations theory is that scholars capture a part but not the totality of world politics, the behavior of those who trust (or do not trust) in a particular way that matches the logic of their paradigms. Theoretically it suggests a research agenda at multiple levels of analysis, utilizing all of the types of trust and trusters. I review the work of others that offers some preliminary evidence for its plausibility, suggest some hypotheses of my own, and address potential theoretical objections.


Author(s):  
Matthew Kroenig

This chapter reviews the central arguments of the book and its findings about a democratic advantage in international politics. It then discusses the implications for international relations theory and for U.S. foreign policy. This book advances international relations theory by providing a novel theoretical explanation that traces the origins of power in world politics to domestic political institutions. It makes a “hard power” case for democracy. The chapter then lays out a competitive strategy for the United States in this new era of great power rivalry. It urges the United States to strengthen its democratic form of governance domestically. Washington should also ensure it maintains an innovative economy, a robust financial sector, strong alliances, and a favorable military balance of power in Europe and Asia. Internationally, the chapter urges the United States to revitalize, adapt, and defend the rules-based international system. The chapter concludes with a challenge to Russia and China. If these countries wish to be true leading global powers, then they must adopt democratic forms of government.


2018 ◽  
Author(s):  
Gavan McCormack

In this his latest work, Gavan McCormack argues that Abe Shinzo’s efforts to re-engineer the Japanese state may fail, but his radicalism continues to shake the country and will have consequences not easy now to predict. The significance of this book will be widely recognized, particularly by those researching contemporary world politics, international relations and the history of modern Japan. McCormack here revisits and reassesses his previous formulations of Japan as construction state (doken kokka), client state (zokkoku), constitutional pacifist state, and colonial state (especially in its relationship to Okinawa). He adds a further chapter on what he calls the ‘rampant state’, that outlines the increasingly authoritarian or ikkyo (one strong) turn of the Abe government in the fifth year of its second term. And he critically addresses the Abe agenda for constitutional revision.


2013 ◽  
Vol 8 (1) ◽  
pp. 1-20 ◽  
Author(s):  
Corneliu Bjola

Summary This article invites diplomatic scholars to a debate about the identity of diplomacy as a field of study and the contributions that it can make to our understanding of world politics relative to international relations theory (IR) or foreign policy analysis (FPA). To this end, the article argues that the study of diplomacy as a method of building and managing relationships of enmity and friendship in world politics can most successfully firm up the identity of the discipline. More specifically, diplomacy offers a specialized form of knowledge for understanding how to draw distinctions between potential allies versus rivals, and how to make and unmake relationships of enmity and friendship in world politics.


Author(s):  
Fred H. Lawson

This chapter examines the different theories and approaches that characterize the study of international relations, along with their application to the Middle East. International relations theory takes many forms and presents a variety of challenges that can be addressed using Middle Eastern cases. The field of international relations is dominated by structural realist theory. The chapter considers the assumptions of structural realism, neoliberal institutionalism, the English School, historical sociology, international society, constructivism, and relational contracting, along with post-structuralism and post-modernism. It also discusses political culture and statistical studies of world politics. In particular, it analyses some key findings from quantitative research in international relations. The chapter concludes with an assessment of power transition theory and power cycle theory, along with conceptual contributions from regional specialists.


Author(s):  
Toni Erskine

This chapter deals with normative international relations theory, a field of study that relies on a variety of approaches and theories to explore moral expectations, decisions, and dilemmas in world politics. Normative IR theory has adopted — and adapted — conceptual categories such as communitarianism and cosmopolitanism from political theory. It also borrows from moral philosophy to designate different types of ethical reasoning, such as deontology and consequentialism. The chapter begins with an overview of the history, influences, and some of the categories that normative IR theory brings to the study of international relations. It then examines the ways in which normative IR theory engages with the hidden ethical assumptions of a range of IR approaches. It also considers the case of civilian deaths during the 2003 Iraq war in relation to the the just war tradition, and more specifically to the idea that soldiers have duties to exercise restraint in war.


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