scholarly journals “Looking ‘Foreword’ to Milton in Toni Morrison’s Paradise”

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 562
Author(s):  
Reginald A. Wilburn

Prior to the 2014 republication of Toni Morrison’s, Paradise, the novelist had not published any commentary about the role of literary influence John Milton might have had on her fictional writings. In a foreword to the republication of her 1997 novel, Morrison offers her first published acknowledgement of Milton’s influence on any work in her canon. My essay contends this Miltonic revelation constitutes a groundbreaking event in literary criticism. I explore the critical significance of this revelation by explicating the foreword, Milton’s significance within it, and its implications for reading the 17th-century epic writer’s (in)visible influential presence throughout Paradise. Placing particular emphasis on the interpretive significance of Morrison’s womanist critique of Milton’s portrayal of Eve, my essay turns to a focus on the Convent women as interrogated replicas of the first mother presented in Paradise Lost. This analysis of the novel enlarges the grounds of contention in Milton and African American studies, providing a richer interpretive reading experience that has never been cited or examined in existing literary criticism prior to now.

2015 ◽  
Vol 3 (2) ◽  
pp. 66-70 ◽  
Author(s):  
Agata Buda

Abstract The aim of the paper is to analyse the novel Angels and Insects by Antonia Susan Byatt in terms of intertextual references. The author’s assumptions are based on the categorisation by Ryszard Nycz, who distinguishes three major types of intertexts: text versus text, text versus literary genre and text versus mimesis. Byatt uses intertextuality mainly to comment on the role of nature in the world, as well as to enhance the importance of human relationship with nature. Moreover, the writer moves towards literary criticism, discussing poems by famous artists, such as Alfred Tennyson or John Milton. In this way, the novel by Byatt is also an example of metafiction. All the narration techniques used by the English writer make the novel a typically postmodern work of art.


2020 ◽  
pp. 77-89
Author(s):  
E.N. Kolokoltsev

The purpose of the study is to actualize the role of descriptions in the novel by M. Yu. Lermontov “A Hero of Our Time” as an important constructive element of the narrative. The most common form of description in the novel is the descriptions of nature and descriptions of the characters’ portraits. The descriptions found a lively response in literature studies, literary criticism, in art criticism, which responded to the paintings of the poet-and-artist and illustrations for the novel. Naturally, it attracted the author’s attention to the study of the works of those scholars, who viewed the features of Lermontov’s narrative manner. In the stories that made up Lermontov’s novel, descriptions play an important compositional role: they accompany the narrative, the thoughts of the characters, and they are often motivated by the author. The article highlights a number of techniques that will allow students to specify ideas about the descriptions in the novel. The students’ comprehension of landscape descriptions can be supported by drawing up a plan that will reflect the spatial and time-line structure of the story “Bela”, which represents both “travel notes” and the novelette. The use of reproductions of Lermontov’s Caucasian landscapes, similar in the object image to its verbal descriptions in the novel, serves as a visible emotional aid in the nature descriptions comprehension by schoolchildren. Turning to Pechorin’s psychological portrait caused such ways of discovery of his portrait features as drawing up a stylistic map that assists students to focus on linguistic means that the narrator uses to relate the hero image with his potential ingrain. The image and words are closely intertwined in the art print that performs the function of figure of speech and gives a spatial image to the piece of writing. The illustration serves as a means of specifying the students’ perceptions of the characters’ portraits, descriptions of nature and the related plot situations. Ways to comprehend a literary text with the wide involvement of works of art assist students to learn about the peculiarities of Lermontov’s narrative manner and facilitate their aesthetic development.


2010 ◽  
Vol 30 (44) ◽  
pp. 55
Author(s):  
Luiz Fernando Ferreira Sá

<p>Este artigo analisa o poema épico <em>O paraíso perdido </em>do escritor inglês John Milton, em suas relações de proximidade e distanciamento do que entendemos normalmente das idéias associadas aos jardins edênicos. Este artigo também passa em revista a alegoria do jardim na cultura ocidental até a Inglaterra do século XVII, relaciona o jardim de <em>O paraíso perdido </em>com as narrativas bíblicas e finaliza concluindo que, após “O jardim todo pesquisar”, nas palavras de Satã, não há jardim geo-gráfico, mas tão-somente o corpo que constrói um paraíso ditoso.</p> <p>This essay analyses John Milton’s <em>Paradise lost </em>with a view to establishing relations of proximity and distancing from what we ordinarily think of the ideas associated with edenic gardens. This essay also comments on the allegory of the garden in our Western culture up until 17th-century England, relates the garden depicted in the epic poem to biblical narratives, and ends by concluding, tentatively, that, after “This garden, and no corner leave unspied” (IV, 529), in Satan’s words, there is no geo-graphic garden, but only the body that makes up a Paradise within.</p>


Author(s):  
David Kurnick

According to the dominant tradition of literary criticism, the novel is the form par excellence of the private individual. This book challenges this consensus by re-examining the genre's development from the mid-nineteenth to the mid-twentieth century and exploring what has until now seemed an anomaly—the frustrated theatrical ambitions of major novelists. Offering new interpretations of the careers of William Makepeace Thackeray, George Eliot, Henry James, James Joyce, and James Baldwin—writers known for mapping ever-narrower interior geographies—this book argues that the genre's inward-looking tendency has been misunderstood. Delving into the critical role of the theater in the origins of the novel of interiority, the book reinterprets the novel as a record of dissatisfaction with inwardness and an injunction to rethink human identity in radically collective and social terms. Exploring neglected texts in order to reread canonical ones, the book shows that the theatrical ambitions of major novelists had crucial formal and ideological effects on their masterworks. The book establishes the theatrical genealogy of some of the signal techniques of narrative interiority by investigating a key stretch of each of these novelistic careers. In the process, it illustrates how the novel is marked by a hunger for palpable collectivity, and argues that the genre's discontents have been a shaping force in its evolution. A groundbreaking rereading of the novel, this book provides new ways to consider the novelistic imagination.


2018 ◽  
Vol 48 (1) ◽  
pp. 84-96
Author(s):  
Kelly Sullivan

Kate O'Brien's 1941 The Land of Spices navigates spatial and emotional gaps through a series of letters that punctuate the narrative and offer evidence of the inner life of protagonist Helen Archer. Yet these letters also interrupt our reading experience in crucial ways, forcing us to consider the risks inherent in public writing, and the value of privacy a letter affords. Letters signal to us two motivating factors in the novel: a claim to absolute individual privacy, and, related to that claim, the ethical imperative to acknowledge social and political pressures and to engage with historical events. Through epistolary transactions and a twinned bildungsromane structure, O'Brien emphasizes that privacy and free will cannot be intellectually removed from social and political engagement. The Land of Spices uses letters to comment on the role of literature at a time of crisis, and the responsibility of Ireland in Europe as the continent descends into World War.


2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Dr. ABU FANANI, M. Pd. ◽  
NISA RITMA YANTI, S. S.

Yanti, N. R. and Fanani, Abu (2020). Institutional Racism in Angie Thomas’ The Hate U Give. Keywords: racism, institutional racism, African American literary criticism.                           This article tries to analyze a novel written by Angie Thomas entitled The Hate U Give and focuses on the main character named Starr Carter. The purpose of this article is to know racism that occurs in the novel and the way Starr has to deal with it.             The method used in this study is qualitative research or library research, it means the data are concerned with texts, written words, phrases or symbols. Primary data source of this research is taken from the novel while secondary data sources are taken from articles, journals, websites, and books that relate with this analysis. The collected data are analyzed by applying institutional racism theory in African American literary criticism.               As the result of the analysis it is found that there are three parts of institutional racism portrayed in this novel, those are ignorance toward Black Panthers’ Ten-Point Program, the shooting in license checking, and physical punishment in police patrol.  


2021 ◽  
Author(s):  
Débora Magalhães Cunha Rodrigues

RESUMO: Elisa Lispector escreveu inúmeros romances e contos, recebendo prêmios por alguns deles. A escritora, embora tenha explorado a construção de uma subjetividade feminina, é quase sempre lembrada pelos escritos autobiográficos, principalmente o romance No exílio de 1948. A crítica esteve mais atenta às narrativas que iluminavam episódios da vida de sua irmã caçula, Clarice Lispector, do que às especificidades de sua escrita. A obra e a trajetória de Clarice Lispector causaram sombra não só à obra de sua irmã como às de outras escritoras do mesmo período.  Neste artigo, questionamos o papel da crítica no apagamento do nome de Elisa Lispector na literatura brasileira que tomou o caso Clarice como excepcional, negando às escritoras, de um modo geral, um espaço para debater seus textos e subjetividades. Além da vinculação da obra da escritora à obra de sua irmã pela crítica literária, analisamos como a tradição literária falocêntrica contribuiu para este apagamento. Elisa Lispector contribuiu para o debate acerca do baixo número de publicações de escritoras, evocando Virginia Woolf e Simone de Beauvoir. Atuou para que as escritoras pudessem ter uma tradição em que se ancorar. Analisamos os romances O muro de pedras publicado em 1963, O dia mais longo de Thereza de 1965, A última porta de 1975, Corpo a corpo de 1983 e do conto “Uma outra temporada no inferno” de seu último livro O tigre de bengala publicado em 1985, demonstrando como a escritora explorou os processos de emancipação feminina e os conflitos comuns a esta fase de transição.BEYOND A ROOM OF ONE’S OWN: THE CASE ELISA LISPECTORABSTRACT: Elisa Lispector has written numerous novels and short stories, receiving awards for some of them. The writer, although she explored the construction of a female subjectivity, is almost always remembered for autobiographical writings, especially the novel No exílio of 1948. The criticism was more attentive to the narratives that illuminated episodes of the life of her younger sister, Clarice Lispector, than to the specificities of her writing. Clarice Lispector's work and trajectory cast a shadow not only on her sister's work but also on those of other writers of the same period. In this article, we question the role of criticism in the elimination of Elisa Lispector's name in Brazilian literature, which took Clarice as exceptional, denying writers, in general, a space to debate their texts and subjectivities. In addition to linking the writer's work to her sister's work by literary criticism, we analyze how the phallocentric literary tradition contributed to this elimination. Elisa Lispector contributed to the debate about the low number of writers' publications, evoking Virginia Woolf and Simone de Beauvoir. It worked so that the writers could have a tradition in which to anchor themselves. We analyze the novels O muro de pedras published in 1963, O dia mais longo de Thereza of 1965, A última porta of 1975, Corpo a corpo of 1983 and the short story "Uma outra temporada no inferno" from her last book O tigre de bengala published in 1985, demonstrating how the writer explored the processes of female emancipation and the conflicts common to this phase of transition.Keywords: Elisa Lispector; feminist criticism; Brazilian literature.


2021 ◽  
Vol 9 (1) ◽  
pp. 25-42 ◽  
Author(s):  
Pia Brückner

Over the last decade, studies from multiple academic disciplines have started to examine the city’s role as a place of decolonization for Māori people in Aotearoa New Zealand. This article uses those multidisciplinary findings as a basis for literary criticism by re-examining the role of the city in Patricia Grace’s second novel Potiki (1986). Indigenous urbanites are generally deemed impossible and ‘unnatural’ within the inherited colonial ideology. And even though the novel foregrounds a Māori family’s return to their ancestral land, this article argues that the very success of this return is based on the interrelation between ‘rural’ and ‘urban’ strategies of decolonization. While the colonial urban–rural binary often seems reinforced, the novel inverts the power positions between colonizer and colonized, thereby promoting decolonization. At the same time, some characters become unconsciously entrapped in a romanticized pre-migration idyll, which the harsh reality of agricultural working life cannot satisfy. In order to assess the effectiveness of the different decolonizing strategies employed by the characters, my analysis utilizes the postcolonial key concepts of binary opposition, the liminal, the interstice, ambivalence, double consciousness and cultural appropriation, and examines the degree to which inherited binary oppositions are either maintained or defied by Pākehā and Māori within the novel.


2021 ◽  
pp. 173-191
Author(s):  
Dmitrii V. Larkovich ◽  

The title of the new novel by the Yugra writer Eremey Aipin In Search of the Primordial Land, first published in Russian in 2019, contains an obvious reference to the cultural tradition and suggests the possibility of a scholarly reading of a literary text from the perspective of mythopoetics. The novel organically continues the attitude characteristic of all Aipin’s previous works. This attitude clearly discerns the writer’s desire to see the essence of modern life realities through the prism of traditional values enshrined in the myths and legends of his people. In Aipin’s artistic picture of the world, myth does not just appear as one of its elements. It enters the very flesh of this world, constitutes its foundation, its pivotal ontological and axiological axis. Aipin does not limit himself to the role of a popularizer of the mythological repertoire of the Khanty people. On the basis of traditional images, plots and motives, he builds his own mythological paradigm, in which the system of national and universal values is superimposed on the personal life experience of the author and his heroes. This fundamentally determines the basic principles of Aipin’s artistic expression organization. The article aims to reveal the meaning-forming role of the myth of the eternal return in Aipin’s In Search of the Primordial Land and to characterize the means of its artistic actualization in the text. During the research, the results of the latest developments in the field of philological regional studies and mythopoetics were taken into account. The analysis of the novel in the context of the traditional culture of the indigenous peoples of Yugra shows that Aipin inextricably connects reflections on the historical fate of Russia with the fate of a person. Despite the fact that the novel is based on the dramatic events of a worldwide scale, it is full of high optimistic sound. According to Aipin’s idea, Russia, which is at the turn of the millennium, is experiencing a situation of the “second world flood”, since the human community lost its spiritual values. The protagonist of the novel is the artist Matvey Taishin. He goes through difficult life trials, but acquires the desired sense of being; he finds it in love and in the awareness of the need to continue life. Using the example of Taishin, Aipin convincingly demonstrates that the revival of Russia is impossible without recognizing its cultural and spiritual origins, without moving towards its own metal Primordial Land. It is this saving path, based on the return to the eternal, timeless values, that will give Russia the opportunity to realize its historical destiny and overcome the state of chaos and decay. The article is the first experience of a conceptual and contextual analysis of Aipin’s In Search of the Primordial Land in Russian literary criticism, which constitutes the novelty of the research.


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