scholarly journals The Enviorment in the Perumpannaraupattai

2021 ◽  
Vol 6 (1) ◽  
pp. 1-7
Author(s):  
N Murugesapandian
Keyword(s):  
Long Poem ◽  
Way Of Life ◽  
The Poor ◽  
The Cross ◽  
The Mind ◽  
The Way

During the Sangam age Tamil language connects people with land and community. The Sangam poems greatly helped to adapt the boundless expanse of land through the memories of the mind into five types of landscapes such as Kurinji etc., As ethnic life disintegrated and a new kind of politics emerged, the way of life of the peoplechanged. In the life of the Sangam period, the ancient artists Panars migrated from place to place. They are good at music, singing, magic, divination, medicine and so on. When one of the Panars returns with a gift from Cholan Ilanthirai, the ruler is located to tell the poor man who is in a state of poverty. Kadiyalur Uruthirankannanar, the poet who sang the praises of the fame and power of Thiraiyan who ruled the country, is recorded as the landscape in detail. The description of the way to see the ruler was recorded the environment. The cross and sectional view of the environment that prevailed during the Sangam period is narrated in the long poem, which was narrated by Puluvar Uruthirankannan. Panan highlighted the heroism and generosity of ruler Thirayan

scholarly journals Kurunthogai Padalgalil Ulaviyal Parvai

2021 ◽  
Vol 3 (S-1) ◽  
pp. 243-248
Author(s):  
Kanmani Rajaselvi G
Keyword(s):  
Short Stories ◽  
Way Of Life ◽  
Human Behaviors ◽  
The Mind ◽  
The Way

The literature also serves as a testament to the way of life of the ancients. Poets’ express intuitions with aesthetic perspective. Whiskers. It is not possible to express oneself so clearly, even if one enjoys the interiors without transforming one's inner feelings. Explore the pantry in a more subtle way than that. They specialize in making other people understand what they think they are trying to visualize, just as men's feel a woman's feelings and women's feelings. Poets with such subtle creativity are also seen as psychoanalysts. Various studies have been performed on the Sangam literature. These studies are performed on human behaviors and the flow of the mind. The psychoanalytic functions of the characters in the short stories are explained psychologically.

scholarly journals Harmonization of the Human Heart, Mind and Hand

Illuminatio ◽  
2021 ◽  
Vol 1 (2) ◽  
pp. 112-161
Author(s):  
Mustafa Cerić
Keyword(s):  
Human Heart ◽  
Human Mind ◽  
Human Hand ◽  
Way Of Life ◽  
Current Crisis ◽  
Parallel Lives ◽  
The Right ◽  
The Mind ◽  
The Way

The focus of this article is a reflection on the nature of the human heart (al-qalb), human mind (al-‘aql) and human hand (al-yad). The heart is the place of emotion - love or hate; the mind is the place of thought - right or wrong; the hand is the tool of power – justice or injustice. So, the question may be asked, what is the tipping scale for the heart from love to hate; what makes the mind to think right or wrong; and what causes the hand to do justice or injustice? Then, what is the role of faith/religion in harmonizing the human heart, mind and hand? How can the Sīrah, the way of the life of the messenger of God, teach the human heart to love, the human mind to thing right and the human hand to act justly? What can man learn from the parallel lives and trials of the early aṣḥāb, the Prophet’s companions, and their immediate tābi’ūn, the followers? Here, the article introduces the way of life of two aṣḥāb: ‘Abdullah ibn ‘Abbās and Mu‘ādh ibn Jabal and one tābi‘un: Al-Qāḍī Shuraikh ibn Al-Ḥārith Al-Kindī, to show that the heart is not a pump that drives the blood, but it is the blood of love that drives the heart to love; that the mind is not a vessel to be filled, but the light to be kindled; and that the hand is not a tool to be abused, but a means to be used for justice. The author aims to open the way for a critique of the pure faith of Muslims. Indeed, the Muslims need to examine their faith in a serious way to find out the right exit from the current crisis of the relationship between their heart, mind and hand. Where is the pure faith of Muslims? Is it in their heart only? Is it in their mind only? Is it in their hand only? How can the Muslims connect these three into a coherent whole for the good of humanity? The good examples from the Sīrah might provide us with the right answer to these questions provided that the Muslims open their hearts, employ their minds and educate their hands. This article is trying to guide them to that direction.

scholarly journals Teologi Lokal dalam Konteks Global

2016 ◽  
Vol 1 (1) ◽  
pp. 55
Author(s):  
Johanes Baptista Giyana Banawiratma
Keyword(s):  
Economic System ◽  
Poor People ◽  
Social Injustice ◽  
Way Of Life ◽  
Economic Dependence ◽  
Early Christian ◽  
The Poor ◽  
Economic Participation ◽  
Preferential Option ◽  
The Way

Today in the globalization process the poor is marginalized. This reflection is based on the Indonesian context of economic dependence and marginalization of the poor and the powerless. The analysis goes to axes of power namely state, market, and community. Market fundamentalism has penetrated into all kinds of powers in such a way that the powerless is excluded from the economic participation. The economic system is taking sides against the need of the poor people. The way of life of the early Christian gives an example how people live in common. The teaching of Jesus stresses very much on the preferential option of thepoor. The idea of the globalization from below and the multitude might be a help to move forward to face the problem of social injustice in all areas and levels.

scholarly journals Formacja do ślubu ubóstwa w Prowincji Polskiej Zgromadzenia Księży Najświętszego Serca Jezusowego

Sympozjum ◽  
2021 ◽  
Vol 25 (1 (40)) ◽  
pp. 211-228
Author(s):  
Leszek Poleszak
Keyword(s):  
Jesus Christ ◽  
Religious Community ◽  
Way Of Life ◽  
Sacred Heart ◽  
The Poor ◽  
Religious Person ◽  
The Way ◽  
Sacred Heart Of Jesus

Formation towards the vow of poverty in the Polish Province of the Congregation of the Priests of the Sacred Heart of Jesus Formation towards the vow of poverty is one of the elements of the preparation of consecrated persons aimed at living according to evangelical counsels. In the Congregation of the Priests of the Sacred Heart of Jesus all three vows are inscribed in the figure of reparation characteristic for the Institute as well as oblation dimension which underlines total devotion to God through religious consecration. The documents of the Congregation besides the goals and various aspects of formation also set out the essence of the vow of poverty, encouraging life with its spirit. The goal of formation is to shape the heart of a religious person, who supposed to more and more reflect in himself the way of life of the poor which was chosen by Jesus Christ. That formation has also the community dimension, through which the religious community should become a witness of non-remissive goods and thus its prophetic dimension. Abstrakt Formacja do ślubu ubóstwa jest jednym z elementów formacji osób konsekrowanych zmierzającej do życia radami ewangelicznymi. W Zgromadzeniu Księży Najświętszego Serca Jezusowego wszystkie śluby zakonne wpisane są w rys wynagradzający Instytutu oraz otrzymują wymiar oblacyjny, podkreślający całkowite oddanie się Bogu poprzez konsekrację. Dokumenty Zgromadzenia obok celu i różnych aspektów formacji określają również istotę ślubu ubóstwa, zachęcając do życia jego duchem. Celem formacji jest kształtowanie serca zakonnika, który coraz bardziej winien odzwierciedlać w sobie sposób życia ubogiego, jaki obrał Jezus Chrystus. Formacja ta ma także wymiar wspólnotowy, gdyż wspólnota winna stawać się świadkiem dóbr nieprzemijających, w czym wyraża się jej wymiar profetyczny.

Invention of Judaism

2017 ◽  
Author(s):  
John J. Collins
Keyword(s):  
Way Of Life ◽  
The Impact ◽  
The Way

Judaism is often understood as the way of life defined by the Torah of Moses, but it was not always so. This book identifies key moments in the rise of the Torah, beginning with the formation of Deuteronomy, advancing through the reform of Ezra, the impact of the suppression of the Torah by Antiochus Epiphanes and the consequent Maccabean revolt, and the rise of Jewish sectarianism. It also discusses variant forms of Judaism, some of which are not Torah-centered and others which construe the Torah through the lenses of Hellenistic culture or through higher, apocalyptic, revelation. It concludes with the critique of the Torah in the writings of Paul.

PRIEST IVAN VELYCHKO (1836—1889): THE WAY OF LIFE, RELIGIOUS AND SOCIAL ACTIVITY

2020 ◽  
Vol 152 (2) ◽  
pp. 435-449
Author(s):  
Yuriy NESTERUK ◽  
Nazariy NESTERUK
Keyword(s):  
Social Activity ◽  
Way Of Life ◽  
The Way

HERMENEUTIKA HANS-GEORG GADAMER DAN SIGNIFIKANSINYA TERHADAP PENAFSIRAN AL-QUR’AN

2018 ◽  
Vol 2 (1) ◽  
pp. 93-108 ◽  
Author(s):  
Muh. Hanif
Keyword(s):  
Text Interpretation ◽  
Historical Reality ◽  
The Mind ◽  
Hans Georg Gadamer ◽  
The Way

The paper discusses the introduction of hermeneutics, Gadamer's biography, Gadamer's hermeneutics and Quranic exegesis, and examples of interpreters using the Gadamer hermeneutics model. hermeneutics tried to grasp the meaning of the Quranic text. Meaning comes from the German "Meinen" which means "to be in the mind or right." Meanings are produced on the basis   of a fusion of horizon or a mixture of the author's horizon of thought, reader, and text.  interpretation is a productive act involving the subjectivity of the interpreter and is  influenced by the historical reality and the presupposition of the interpreter. Gadamer hermeneutics is widely applied in the way of interpretation of the Qur'an bi al-ra'yi.

UNGKAPAN PANTANG LARANG MASYARAKAT MELAYU BELANTIK

2017 ◽  
Vol 7 (2) ◽  
pp. 237
Author(s):  
Elvina Syahrir
Keyword(s):  
Side Effects ◽  
Way Of Life ◽  
Magic Power ◽  
Qualitative Descriptive ◽  
Descriptive Method ◽  
The Way

The study aims to describe  about abstinence forbids of Belantik Malay community and to obtain  to  know  meaning  and  value  that  contained  in  the  abstinence  forbids.  The  writer found that there were twenty three abstinence forbids of the Belantik Malay community. By applying qualitative descriptive method, it is obtained that the abstinence forbids observed in Belantik Malay contain in terms of the religion, education, custom, and health. In fact, the  abstinence  forbids  had  a  magic  power  that  used  as  a  guidance  the  way  of  life  of Belantik Malay community. They believe that they will get side effects if they disobey them individually and in their group.AbstrakPenelitian  ini  bertujuan    untuk  mendeskripsikan  ungkapan  pantang  larang  dalam masyarakat  Melayu  Belantik.  Selain  itu,  tulisan  ini  juga  bertujuan  untuk  mengetahui makna  dan  nilai  yang  terkandung  dalam  ungkapan  pantang  larang  tersebut.  Penulis menemukan terdapat  dua  puluh  tiga  ungkapan  pantang  larang  dalam masyarakat Melayu Belantik. Melalui metode  deskriptif  kualitatif  tergambar  bahwa  ungkapan  pantang  larang dalam  masyarakat  Melayu  Belantik mengandung  nilai  agama,  pendidikan,  adat,  dan kesehatan.  Ungkapan  pantang  larang  memiliki  “kekuatan  (gaib/ajaib)”  sebagai  penuntun hidup  dan  pedoman  bagi  masyarakat  Melayu  Belantik.  Masyarakat  Melayu  Belantik percaya bahwa peristiwa tersebut apabila mereka langgar atau abaikan akan berakibat bagi kehidupan pribadi atau bahkan masyarakatnya.

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