scholarly journals Tesori di arte sacra a Venezia e Padova nelle descrizioni dei viaggiatori polacchi del XVIII secolo

2021 ◽  
Vol 48 (4) ◽  
pp. 278-297
Author(s):  
Elżbieta Sadoch
Keyword(s):  
Eighteenth Century ◽  
Travel Literature ◽  
18Th Century ◽  
Sacred Art ◽  
Aesthetic Experiences ◽  
Cultural Role

In the 18th century, Italian sanctuaries played an important religious and cultural role, especially in Venice and Padua. They were visited by Polish wanderers during their trips around Europe, for example: diplomatic missions, pilgrimages, educational or tourist trips. They recorded their impressions from visiting these places in the form of descriptions in diaries, journals and itineraries. Reading the reports from the expeditions provides valuable insights on the mentality, customs of upbringing, as well as the religious and aesthetic experiences of eighteenth-century adventurers. The article aims to present the ways in which the collections of sacred art were perceived by Polish travelers from the 18th century. The analysis of their accounts, especially the fragments concerning the sanctuaries in Venice and Padua, will serve to present the literary covenants used by Polish wanderers. It should also answer the questions which tendencies dominated in the travel literature of that time, what phrases and formulations were used, and what items were paid special attention to.

The Altar Partition of the Okhtyrka Assumption Cathedral of 1738: The Stylistic Decision and Iconographic Program

2020 ◽  
Vol 2020 (3) ◽  
pp. 94-98
Author(s):  
V. Shulika ◽  
Keyword(s):  
18Th Century ◽  
Full Length ◽  
Large Format ◽  
Sacred Art ◽  
New Era ◽  
Western Ukraine ◽  
History Of ◽  
Internal Influences ◽  
Half Length

The article is dedicated to the iconostasis of the Assumption Cathedral in Okhtyrka (1738). The iconostasis was installed at the expense of O. Lesevytsky (a colonel of Okhtyrka regiment and a brigadier of Sloboda regiments). The icons were painted by Kharkiv icon painter V. Dmitriev. While painting he was working in Kiev‑Pechersk Laura. The iconostasis of the Assumption Cathedral became an example of an innovative decision of altar partitions not only in Slobozhanshchyna, but also in the whole of Ukraine. The altar partitions reflected the stylistic innovations relevant for the first half of the 18th century – a combination of Rococo and Classicism. The iconostasis of 1738 demonstrates that the spread of these styles in Slobozhanshchyna took place much earlier than in Central and Western Ukraine, and the sacred art of Slobozhanshchyna regiments had its own path of development. The iconostasis of the Assumption Cathedral became the first altar partition, which broke with traditional for Ukraine and, in particular, for Slobozhanshchyna, stylistic and iconographic decisions of altar partitions. It can be considered the first altar partition, which opens a new era in the history of Ukrainian iconostasis. A new solution for iconostasis in Slobozhanshchyna was the introduction of the metric type in the construction of tiers (the rhythmic type was traditionally used before that), the elimination of the Deisus tier, which was replaced by a large-format Holiday tier. The iconostasis also shows internal influences. Thus, the Sovereign tier of the iconostasis presented images of Christ, the Birth‑Giver of God and saints, depicted in full length, which was widespread in Kyiv and had not previously been typical in Slobozhanshchyna (traditionally the Sovereign (bottom) tier of the iconostasis in Slobozhanshchyna consisted of half‑length images). A new solution of the Sovereign tier of the iconostasis was probably proposed by V. Dmitriev, who could transfer part of Kyiv icon-painting tradition to Slobozhanshchyna.

The gender politics of ‘bluestocking philosophy’

2019 ◽  
pp. 1-12
Author(s):  
Ann Brooks
Keyword(s):  
Women Writers ◽  
Eighteenth Century ◽  
Social System ◽  
Social Transformation ◽  
18Th Century ◽  
Gender Politics ◽  
Public Intellectuals ◽  
Public Identity ◽  
The Social ◽  
Single Voice

This chapter discusses the gender politics of ‘bluestocking philosophy’. The idea of a single, unified conceptualization of what constituted a bluestocking and what was understood as a bluestocking philosophy is somewhat misleading, as the idea of a single voice emerging from this group is almost a contradiction in terms. What can be identified is who made up the bluestocking circles and what they aspired to be and to do. Elizabeth Montagu was a central figure in the development of bluestocking circles and, along with Elizabeth Vesey and Frances Boscawen, helped to forge a public identity for women public intellectuals through Montagu's own scholarship as well as her support for other women writers. The early bluestocking circles were not established as a vehicle for promoting equity or women's rights, or even rights of citizenship. However, they played an important role in the second half of the 18th century in entrenching cultural and social transformation into the social system. In addition, they ‘played a crucial role in a widening and defining of women's social roles in the eighteenth century’.

scholarly journals Bulgaria in old Serbian accounts of pilgrimage

Balcanica ◽  
2004 ◽  
pp. 159-169
Author(s):  
Tomislav Jovanovic
Keyword(s):  
Eighteenth Century ◽  
Ottoman Empire ◽  
Travel Literature ◽  
Holy Land ◽  
Literary Value ◽  
The Road ◽  
The People

A rather small portion of old Slavonic literatures is thematically linked with the journey to the Holy Land. Of many Serbian pilgrims over the centuries only three left more detailed descriptions of Bulgarian places and parts: patriarch Arsenije III, Jerotej of Raca and Silvestar Popovic. They described, each in his own way, some of the places and areas along the road to Istanbul or Salonika. Their vivid depiction of encounters with people and observations about the places they saw on their way reveal only a fragment of life in the seventeenth- and eighteenth-century Ottoman empire. In a seemingly ordinary way, they incorporate into their own epoch the legends heard from the people they met. The descriptions of Bulgarian parts in the Serbian accounts of pilgrimage have all the appeal that generally characterizes travel literature. Although their literary value is modest they belong among the works characterized by the simplicity and immediacy of experience. Rather than being the result of a strong literary ambition, they are witness to the need to speak about the great journey, quite an adventurous enterprise at the time.

Budzhak Population: an experience of a fugitive review of 18th-century observations

2021 ◽  
pp. 53-74
Author(s):  
Nicolai Russev ◽  
◽  
Fedor Markov
Keyword(s):  
Eighteenth Century ◽  
Eastern Europe ◽  
18Th Century ◽  
Way Of Life ◽  
Natural Landscape ◽  
Muslim Population ◽  
Social Crisis ◽  
South Eastern ◽  
Eurasian Steppe ◽  
South Eastern Europe

Budzhak (in modern Moldova and Ukraine) is the western part of the Eurasian steppe, the natural character of which had determined the ways of the local life for centuries. The Ottoman and the Russian Empires had clashed here in the eighteenth century, on the eve of the European Enlightenment. This fight was to determine further prospects for development, while many contemporaries and eyewitnesses tried to guess any signs of these prospects. A profound social crisis in south-eastern Europe contributed to political and ethnic and confessional changes and was changing the natural landscape. The Turkic Muslim population had to leave these lands under the growing pressure of these changes, and the new population was predominantly Christian. Now the Christians determined the way of life in Budzhak, even its flora and fauna.

Continuity and Intuition in Eighteenth-Century Analysis and in Kant

2020 ◽  
pp. 158-186
Author(s):  
Daniel Sutherland
Keyword(s):  
Eighteenth Century ◽  
18Th Century ◽  
The Status ◽  
History Of ◽  
History Of Analysis ◽  
The Continuum ◽  
Interesting Account ◽  
The Way

This chapter considers the status of geometrical and kinematic representations in the foundations of 18th century analysis and in Kant’s understanding of those foundations. It has two aims. First, relying on relatively recent reassessments of the history of analysis, it will attempt to bring forward a more accurate account of intuitive representation in 18th century analysis and the relation between British and Continental mathematics. Second, it will give a better account of Kant’s place in that history. The result shows that although Kant did no better at navigating the labyrinth of the continuum than his contemporaries, he had a more interesting and reasonable account of the foundations of analysis than an easy reading of either Kant or that history provides. It also permits a more accurate and interesting account of how and when a conception of foundations of analysis without intuitive representations emerged, and how that paved the way for Bolzano and Cauchy.

Tracing the Cultural Background of Lone-Wolf Terrorism

2021 ◽  
Vol 11 (1) ◽  
pp. 45-56
Author(s):  
Maximiliano Emanuel Korstanje
Keyword(s):  
Soviet Union ◽  
Homeland Security ◽  
Travel Literature ◽  
Police Officers ◽  
18Th Century ◽  
Lone Wolf ◽  
European Expansion ◽  
Lay Persons ◽  
The Soviet Union ◽  
Field Workers

The end of the Cold War, as well as the collapse of the Soviet Union, posed new greater challenges and risks for the “Global North.” Terrorism—doubtless—seems to be one of them. Over the recent years, and particularly after 9/11, terrorists changed the focus of their attacks. While classic terrorism targeted important persons such as politicians, chief police officers, or celebrities, modern terrorism planned attacks on leisure-spots spaces, tourist destinations, and lay-persons. This is particularly troublesome for policymakers (who are in charge of orchestrating all-pervading models to preserve homeland security) and for field-workers who are seriously punished when they are in contact with radicalized cells. For this reason, specialists traverse for many problems to understand the complexity of terrorism as well as the motivation of young lone-wolves to attack societies where they are native. The present conceptual research focuses not only on the borders of travel literature but also the colonial stereotypes forged during the European expansion to draw and model an “alterity” strictly limited to the ideals of the Enlightenment. In a nutshell, the allegories revolving around the “lone-wolf terrorism” continues the imprint of the “archetype of the noble savage” coined in 18th century.

Human Taxonomies: Carl Linnaeus, Swedish Travel in Asia and the Classification of Man

Itinerario ◽  
2019 ◽  
Vol 43 (02) ◽  
pp. 218-242
Author(s):  
Christina Skott
Keyword(s):  
Eighteenth Century ◽  
New Species ◽  
Southeast Asia ◽  
Travel Literature ◽  
Homo Sapiens ◽  
East India Company ◽  
Carl Linnaeus ◽  
Eyewitness Reports

AbstractThis article looks at ways in which Swedish travel to Asia informed the classification of man in the work of Carl Linnaeus. In the tenth edition of his Systema Naturae (1758), Linnaeus made substantial changes to his earlier taxonomy of humans. Through two case studies, it is argued that these changes to a great extent were prompted by fresh Swedish eyewitness reports from China and Southeast Asia. The informants for the Homo asiaticus, a variety of Homo sapiens, and a proposed new species of humans, Homo nocturnus (or troglodytes), were all associated with the Swedish East India Company. The botanical contribution by men trained in the Linnaean method travelling on the company's ships has long been acknowledged. In contrast to the systematic collecting of botanical material, Swedish descriptions of Asia's human inhabitants were often inconclusive, reflecting the circumstances of the trade encounter. Linnaeus also relied on older observations made by countrymen, and his human taxonomies also highlight the role of travel literature in eighteenth-century anthropology.

The Chapter on Rasāyana (Medications for Rejuvenation) in Miʿrāj al-duʿāʾ, a Shiʿite Text from the 12th/18th Century

2018 ◽  
Vol 6 (1-2) ◽  
pp. 144-183
Author(s):  
Y. Tzvi Langermann
Keyword(s):  
Eighteenth Century ◽  
18Th Century ◽  
Islamic World ◽  
Loan Words

Miʿrāj al-duʿāʾ wa-mirʾāt al-dawāʾ (“The Ascent of Prayer and the Mirror of Medication”) by Muḥammad ʿAlī al-Qazwīnī, a Shiʿite presumably working in eastern Iraq in the eighteenth century, gathers information on methods for rejuvenation and longevity from different traditions: traditional Islamic (mainly Shiʿite), Greek, and Indian. The last of these are a set of recipes for rasayanas, herbal and chemical recipes drawn from Indian sources. Though some rasayanas are mentioned in earlier Arabic treatises, the collection displayed in Miʿrāj al-duʿāʾ is by far the most extensive. Hardly any are mentioned in earlier Arabic texts. Miʿrāj al-duʿāʾ, then, contributes an important chapter to the ongoing interchange between India and the eastern Islamic world. Unlike the majority of treatises which deal with India, it is written in Arabic rather than Persian, though not a few loan words are employed. I present here an edition, translation, and analysis of the relevant chapter.

Saving the World: Chen Hongmou and Elite Consciousness in Eighteenth-Century China. By William T. Rowe. [Stanford: Stanford University Press, 2001. xii+601 pp. £40.00, $60.00. ISBN 0-8047-3735-5.]

2002 ◽  
Vol 172 ◽  
pp. 1065-1103
Author(s):  
Peter C. Perdue
Keyword(s):  
Eighteenth Century ◽  
18Th Century ◽  
Chinese Society ◽  
Stanford University ◽  
The World

The name Chen Hongmou (1696–1771) rings few bells today. Yet he was probably the most influential official of his time. A tough, honest, active man, not exactly a likable person, he was someone deeply dedicated to improving the people's welfare. In short, a model Qing official. In this blockbuster of a book, William T. Rowe uses Chen's life to examine the culture of the 18th-century bureaucracy, encompassing nearly all the classic problems of Chinese society, past and present.

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