scholarly journals THE HERO’S JOURNEY IN MATTHEW VAUGHN’S MOVIE: KICK-ASS

2020 ◽  
Vol 15 (1) ◽  
pp. 58-66
Author(s):  
Oky Irawan Syahputra ◽  
Teguh Kasprabowo

Kick-Ass is a superhero movie. The study aimed to find out about the main character hero’s journey patterns and the characters archetype that occurs in this movie. The data of this study is from watching and analyzed the Kick-Ass movie. This study employed Hero’s Journey from Joseph Campbell to find the patterns with the support from Christopher Vogler for the characters archetype. There are the differences between the hero’s journey Campbell and Kick-Ass movie. In this Study the researcher find 9 stages; The Call to Adventure,  Supernatural Aid, The Crossing of the First Threshold, Refusal of the Call, The Meeting with the Goddess,  Woman as the Temptress, The Belly of the Whale, Apotheosis and The Ultimate Boon. As for the characters archetype that appearing in this movie are; The Hero, Mentor, Ally, Threshold Guardian, Shape shifter, Trickster and Shadow.

Lexicon ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 233
Author(s):  
Adelia Damayanti ◽  
Achmad Munjid

This paper discusses the character development of Siddhartha, the main character in Herman Hesse’s novel, Siddhartha (1973). This research aims to study how Siddhartha’s character develops during his journey to reach enlightenment. The analysis is conducted by using the theory of the hero's journey by Joseph Campbell. The result shows that Siddhartha’s journey follows twelve out of seventeen stages of the hero’s journey proposed by Campbell. All of the stages appear in the same order except the stage Belly of The Whale that comes late. It functions as a turning point rather than a preparation for a greater ordeal. The analysis also shows that Siddhartha undergoes two major changes; from an individualistic to a wise person and from someone who is always persistent and thirsty for knowledge to someone who is flexible.


Lexicon ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 233
Author(s):  
Adelia Damayanti ◽  
Achmad Munjid

This paper discusses the character development of Siddhartha, the main character in Herman Hesse’s novel, Siddhartha (1973). This research aims to study how Siddhartha’s character develops during his journey to reach enlightenment. The analysis is conducted by using the theory of the hero's journey by Joseph Campbell. The result shows that Siddhartha’s journey follows twelve out of seventeen stages of the hero’s journey proposed by Campbell. All of the stages appear in the same order except the stage Belly of The Whale that comes late. It functions as a turning point rather than a preparation for a greater ordeal. The analysis also shows that Siddhartha undergoes two major changes; from an individualistic to a wise person and from someone who is always persistent and thirsty for knowledge to someone who is flexible.


IZUMI ◽  
2019 ◽  
Vol 8 (1) ◽  
pp. 52 ◽  
Author(s):  
Fajria Noviana

(Title: Representation of Hero’s Journey on Main Character Chihiro in Hayao Miyazaki’s Spirited Away Anime) This paper is the result of a qualitative descriptive type of literature study. The purpose of this study was to reveal the heroic journey process of main character of Spirited Away anime named Chihiro, based on the Hero’s Journey theory proposed by Vogler. Data about Chihiro's heroic journey are obtained from anime with note taking techniques. The method used in the analysis is the method of content analysis based on the theory of Hero's Journey. From the results of the analysis, it can be seen that the main character Chihiro has undergone a total of the twelve stages of the hero’s journey. Chihiro's adventure has succeeded in changing her personality which was initially timid, spoiled, and whiny to be brave, independent, calm and confident, and full of compassion. Chihiro's heroic journey proves the true definition of a hero according to Vogler, while also proving that to win a fight does not always use physical strength. There are times when thinking intelligence and emotional intelligence are much more needed. In addition, this anime also features a lot of kamisama which was once believed by the Japanese. Miyazaki might want to remind again about the existence of Japanese gods by displaying them in this anime, either those actually found in Japanese mythology or Miyazaki's own creations. Thus, the story of Spirited Away which has a mythical structure as stated by Vogler becomes much more alive and interesting.


2017 ◽  
Vol 2 (Volume 2, Issue 2: Winter 2017) ◽  
pp. 54-68
Author(s):  
Joe T. Velikovsky

This article examines the lives of two eminent geniuses, scientist-writer Charles Darwin (1809-1882) and writer-artist-filmmaker Stanley Kubrick (1928-1999), as monomythic hero’s journeys. The article is in three parts: Part One (Separation) presents Vogler’s (1992) twelve-step monomyth, a compressed version of the 17-step monomyth hero’s journey pattern identified by comparative mythographer Joseph Campbell (1949) in The Hero with a Thousand Faces. In Part Two (Initiation) the twelve-step monomyth narrative algorithm (Vogler, 1992) is used to explain the eminent genius lifework of Charles Darwin, and this same twelve-step lens is then applied to the eminent genius lifework of Stanley Kubrick. Part Three (The Return) applies the same twelve-step monomyth to the author-researcher of this article (Velikovsky), aiming to demonstrate how the monomyth applies not only on large scales to eminent geniuses such as Darwin and Kubrick in Science and the Arts, but also on small scales—even to Everyday Joes such as myself, thus also supporting Williams (2016, 2017). The conclusion drawn is that the monomyth pattern is a life-problem and also domain-problem solving tool, supporting the heroism science research of Allison (2016) and Efthimiou (2016a, 2016b). As this research is transdisciplinary, the disciplines of the research presented are: Communication and Media Arts, Information Science and Technology, Creativity Studies, Consilient Narratology, Evolutionary Psychology, and Metamodernism.


2012 ◽  
Vol 25 (2) ◽  
pp. 177-197
Author(s):  
Rahmah Bujang ◽  

This article is an exposition of the legendary character of Hang Tuah in the traditional Malay literary work titled Hang Tuah edited by Kassim Ahmad (1964), which is based on the manuscript Hikayat Hang Tuah from the collection of Dewan Bahasa and Pustaka. It traces the experiences of Hang Tuah, the main character, focusing on the development of his heroism. The concept of the construction of a hero is based on Joseph Campbell’s prototype model of the hero, whereby in his book The Hero with a Thousand Faces (first published 1949, third edition 2009), he summarizes every step of the hero’s journey into three stages: departure, initiation and return. The objective of the article is to examine Hang Tuah as a heroic figure using Campbell’s model as an archetype. The analysis will show the similarities in the treatment of the hero entity as an extraordinary person in Malay literature, while at the same time highlighting the most noticeable differences. The backbone of the construct is the contention that Hang Tuah’s heroism runs in tandem with the concept of king and kingdom in Malay tradition. Keywords: Hang Tuah, legendary warrior, Malay hero, hero’s journey


Author(s):  
Gitanjali Kapila

In The Hero with a Thousand Faces Joseph Campbell begins his thesis of the Monomyth with a recounting of the story of the Minotaur. His purpose is straightforward: the initiation and cycling of the hero’s journey is predicated on an origin of evil narrative which the story of the Minotaur quintessentially is. It is interesting to note, however, that differently gendered expressions of narrative evil give rise to distinct and gendered vectors of protagonist action. In Sleeping Beauty, for example, Maleficent, a female/mother variant of the tyrant-monster, gives rise to a protagonist, Princess Aurora, who is never the conscious agent of the action she takes. On the other hand, in Mad Max: Fury Road, Furiosa literally drives the narrative action which is initiated by the tyrant-father, Immortan Joe. Though it’s clear that Furiosa’s journey adheres to a more manifest expression of empowered action than Princess Aurora’s, this paper will argue that neither protagonist nor the implied origin of evil story setting each character’s journey in motion suffices to define the heroine’s journey. Rather, the fairytale princess and the female action-hero require a new interpretive model in order to describe both their conflicting and, surprisingly, common relationship to personal agency. Drawing on the methodology of Vladimir Propp, I intend to offer an alternative framework for understanding the attributes of the heroine’s journey which circumvents completely the essentializing gesture that is necessarily made in positing an expression of the hero-task which would be unique to a female protagonist. Rather, I offer the Multimyth, an interpretive framework which 1) applies the model of the hero’s journey to Sleeping Beauty and Mad Max: Fury Road in order to define, reveal, and interrogate the functioning of each film’s narrative structure foregrounding the roles of Princess Aurora and Furiosa, respectively; and, then 2) uses the aggregate conclusions of the application of Campbell’s model to each text to counter-interrogate the model itself. In doing so, I intend to expose the assumptions, omissions and limitations of the Monomyth as a narrative heuristic and at the same time elucidate the Multimyth as an interpretive model which honors Campbell’s conception of the hero-task and proffers new methods for the application of the hero’s journey which will result in a richer and more complex understanding of narrative structure.


2020 ◽  
Vol 13 (2) ◽  
pp. 1222-1225
Author(s):  
Wesley Allan Hopkins

This paper examines The Nickel Boys’ main character Elwood, explaining that his story is an accurate representation of Joseph Campbell’s hero’s journey or “monomyth.” It explains the stages of the hero’s journey and compares them to moments in Elwood’s story.


ASJ. ◽  
2021 ◽  
Vol 2 (55) ◽  
pp. 39-42
Author(s):  
A. Matviyenko

The article examines the phenomenon of traveling «beyond the corporeality» of the characters of Haruki Murakami's novel Kafka on the Beach. Special attention is paid to the bodily transformations of the characters, going beyond the limits of physicality, as signs of the loss of personal identity. The article also compares the «bodily journeys» of the main character of the novel with the passage of the labyrinth, which also symbolizes the rite of initiation. The relevance of the research is due to the need to fill in the existing gaps in modern literary criticism on the problems of bodily metamorphoses considered in the designated context, as well as on the study of the creative heritage of H. Murakami in general. The novelty of the research is seen in the fact that the novel by H. Murakami, chosen as the object of research, is analyzed through the prism of the phenomenological theory of corporeality by V. Podorogi, special attention is paid to the concept of «the body outside the norm». The work also reflects the ideas about the physicality and identity of J. Baudrillard, F. Nietzsche, M. Yampolsky et al. It is proved that in the novel the phenomenon of the hero's journey inside his own body is both a sign of the loss of personal identity and a way of acquiring this identity.


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