scholarly journals Pembelajaran Kalender Islam Tematik untuk Anak Sekolah Dasar

2017 ◽  
Vol 2 (1) ◽  
pp. 16-20
Author(s):  
Fahmi Fatwa Rosyadi Satria Hamdani ◽  
Encep Abdul Rojak

Calendar is one of the human's masterpiece in studying the regularity of the movement of celestial bodies such as the Sun, Earth and Moon. In Indonesia, generally found the Gregorian calendar that based on the movement of the sun and the Islamic calendar / Hijra with the motion of the Moon. Therefore, in an effort to introduce Islamic calendar to the society, researchers held a thematic learning about the Islamic calendar to children, in the activities of Ramadan Stars Camp (RSC) Imah Noong. The aim is to provide an introduction and understanding to the children about the Islamic calendar in the concept called “eduwisata”. This is done by the researchers so that children do not feel bored when presented materials related to the Islamic calendar. The method used in this research is descriptive analysis which researchers take the data in the form of a questionnaire to participants, then processed, classified, and conclusions. The results of this study are mostly children who participated in the RSC can find out about the history of Islamic calendar, the legal basis, the calculation system, and the names of the months in Islamic calendar system.

2007 ◽  
Vol 18 (1) ◽  
pp. 107-108 ◽  
Author(s):  
William R. Fowler

This is the twenty-fifth Special Section published in Ancient Mesoamerica, and therefore it represents something of a milestone in the history of the journal. The goal has been to present in each special section a collection of related papers from a single project or region or on a selected topic to provide readers a tightly integrated summary of current research and interpretations. Certainly one of the most compelling and provocative special sections we have published was “Urban Archaeology at Teotihuacan” which appeared in vol. 2, no. 1 (1991). This collection of papers featured two stunning articles on the Feathered Serpent Pyramid, then often referred to as the Temple of Quetzalcoatl. Constructed in the early third century A.D., the Feathered Serpent Pyramid, along with the Sun Pyramid and the Moon Pyramid, was one of the three most powerful monuments in the sacred urban landscape of Teotihuacan. Rubén Cabrera Castro, Saburo Sugiyama, and George L. Cowgill (1991) reported on excavations in the 1980s of the Feathered Serpent Pyramid and the investigation of more than 137 sacrificial burials, including more than 70 males identified as soldiers because of associated offerings, discovered at the base of and underneath the pyramid. In the second article, Alfredo López Austin, Leonardo López Luján, and Saburo Sugiyama (1991) presented their brilliant iconographic analysis of the sculptural facades of the Feathered Serpent Pyramid, arguing that the monumental structure was dedicated to the myth of the origin of time and calendric succession, a tangible cosmogonic proclamation that Teotihuacan was “the place where time began.”


2019 ◽  
pp. 1-4
Author(s):  
Daniel R. Altschuler ◽  
Fernando J. Ballesteros

The Moon is no longer the “in” thing. We see it as often as the Sun and give it little thought—we’ve become indifferent. However, the Moon does reflect more than just sunlight. The nomenclature of lunar craters holds up a mirror to an important aspect of human history. Of the 1586 lunar craters that have been named honoring philosophers and scientists, only 28 honor a woman. These 28 women of the Moon present us with an opportunity to meditate about this gap, but perhaps more significantly, they offer us an opportunity to talk about their lives, mostly unknown today. The women of the moon tell us stories of love, sorrow, and courage, of remarkable scientific achievements realized through perseverance, and of tragedies triggered by circumstances.


2009 ◽  
Vol 5 (S260) ◽  
pp. 135-148 ◽  
Author(s):  
Xenophon Moussas

AbstractIn this review the oldest known advanced astronomical instrument and dedicated analogue computer is presented, in context. The Antikythera Mechanism a mysterious device, assumed to be ahead of its time, probably made around 150 to 100 BCE, has been found in a 1st century BCE shipwreck near the island of Antikythera in a huge ship full of Greek treasures that were on their way to Rome. The Antikythera Mechanism is a clock-like device made of bronze gears, which looks much more advanced than its contemporary technological achievements. It is based on mathematics attributed to the Hipparchus and possibly carries knowledge and tradition that goes back to Archimedes, who according to ancient texts constructed several automata, including astronomical devices, a mechanical planetarium and a celestial sphere. The Antikythera Mechanism probably had a beautiful and expensive box; looking possibly like a very elaborate miniature Greek Temple, perhaps decorated with golden ornaments, of an elegant Hellenistic style, even perhaps with automatic statuettes, ‘daemons’, functioning as pointers that performed some of its operations. Made out of appropriately tailored trains of gears that enable to perform specialised calculations, the mechanism carries concentric scales and pointers, in one side showing the position of the Sun in the ecliptic and the sky, possibly giving the time, hour of the day or night, like a clock. The position of the Moon and its phase is also shown during the month. On the other side of the Mechanism, having probably the size of a box (main part 32×20×6 cm), are two large spiral scales with two pointers showing the time in two different very long calendars, the first one concerning the eclipses, and lasting 18 years 11 days and 8 hours, the Saros period, repeating the solar and lunar eclipses, and enabling their prediction, and the 19 year cycle of Meton, that is the period the Moon reappears in the same place of the sky, with the same phase. An additional four-year dial shows the year of all Greek Festivities, the so-called ‘games’ (Olympic, Pythian, Isthmian etc). Two additional dials give the Exeligmos, the 54 year and 34 day cycle, which provides a more accurate prediction of eclipses. It is possible that the Mechanism was also equipped with a planetary show display, as three of the planets and their motion (stationary points) are mentioned many times in the manual of the instrument, so it was also a planetarium. From the manual we have hints that the mechanism was probably also an observational instrument, as having instructions concerning a viewfinder and possibly how to orient the viewfinder to pass a sunbeam through it, probably measuring the altitude of the Sun. There are fragmented sentences that probably give instructions on how to move the pointers to set the position of the Sun, the Moon and the planets in their initial places in the ecliptic, on a specific day, or how to measure angular distances between two celestial bodies or their coordinates. This mechanism is definitely not the first one of its kind. The fact that it is accompanied with instructions means that the constructor had in its mind to be used by somebody else and one posits that he made at least another similar instrument.


Author(s):  
Marie-Odile Marion

In their mythology, the Lacandons - Indians living in the rain forest of Chiapas, Mexico - conceptualise a tripartite space of heaven, earth, and the underworld. The Lacandons perceive themselves as placed by the gods in the middle of a cosmic space that is created, delimitated and controlled by the two great celestial bodies: the couple of sun and moon. Through a detailed analysis of the symbolic representations of the sun and the gods of wind and rain, it is shown how all the most important features of the Lacandon universe is thought of as the outcome of complex interactions between solar and lunar principles. On the one hand, the workings of the sun (male) and the moon (female) create and recreate the essential qualities of the meteorological, climatic, and ecological spaces that constrain the forms of productive life. On the other hand, the Indians conceptualise the opposition, the alternation, and the complimentarity that characterise the relations between sun and moon as homological to the social forms of Lacandon reproduction. The ambivalent, complex, and multifacetted dialectics of lunar and solar principles reveal that cosmic equilibrium centres round the male-female bipolarity. It is argued that although the male qualities of the sun are considered higher and dominant, it is in faet the mythic image of the moon that metaphorises stability, completeness and totality.


ELFALAKY ◽  
2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Heri Zulhadi

Abstract Hisab and rukyah are two methods of study used by Muslims to determine the start time of prayer, fasting, hajj and so forth. Periodesasi hisab rukyah, at a glance must have imagined what is meant by hisab rukyah. In the discourse about the Hijri calendar known by the term hisab and rukyah. Hisab is a calendar calculation system based on the average circulation of the moon that surrounds the earth and is conventionally defined. This reckoning system began since the establishment of Caliph Umar ibn Khattab ra (17H) as a reference for composing an enduring Islamic calendar. Another opinion says that this calendar system started in 16 H or 18 H, but the more popular is the year 17 H. While Rukyah is seeing the hilal directly with the naked eye or with the help of tools such as telescopes or other tools that support to see the new moon every end of Qamariyah month. The word rukyah is more famous as rukyatul hilalyaitu see moon. In this study, the author will describe a little about the history of hisab and rukyah in the period of prophets, companions, tabi'in, mid to modern period today. In this study, the scope of hisab rukya includes prayer times, Qibla direction, the beginning of Qamariyah month, eclipse and hijri calendar. Keyword: Hisab, Rukyah.


2012 ◽  
Vol 16 (1 and 2) ◽  
pp. 109-117
Author(s):  
Leonid Marsadolov

The necessity of astronomical observations for nomadic peoples of Eurasia was based on the sacral meaning of time. The celestial bodies, the Sun and the Moon were parts of cult of the Sky. During annual migrations, in particular those where there were no reliable landmarks, nomads navigated with the North Star and the main constellations of the night sky. Remains left by these nomads, including rock pictures, barrows and observation posts are the legacy of a complex, organised system reflecting the relations of ancient people with the cosmos.


1972 ◽  
Vol 47 ◽  
pp. 220-225
Author(s):  
N. A. Kozyrev

At present seismographs are operating on the Moon as well, installed there owing to the successful Apollo missions. However these data are insufficient for detailed statistic investigations. That is why in case of the Moon we are to use indirect indications of its activity, such as the data on transient light phenomena from the catalogues by Miss B. Middlehurst. Among the great number of earthquakes there were chosen only the strong earthquakes (magnitude 6.5) with focuses deeper than 70 km. According to these characteristics 630 earthquakes were selected from 1904 to 1967. In the Middlehurst catalogue during the same period about 370 transient events on the Moon are registrated. A distribution of lunar events on the days of an anomalistic month gives evidence of the influence of the Earth's tidal forces (the Middlehurst effect). It appears that the distribution of earthquakes gives a similar curve. Thus the tidal interaction of the Earth and the Moon establishes certain synchronism in tectonic activity of these planets. The further statistic analysis reveals some more causal relation between the processes of the Earth and the Moon. Strongly pronounced maximum of lunar events is observed with the interval of 2–3 days after the earthquakes and the maximum of earthquakes – with quite the same interval after the lunar events. The peaks of these maxima exceed the mean number of events by a factor 3. The Moon Earth system is the astronomical example of a direct interaction of the processes in the neighbouring celestial bodies.The corresponding experiments, made at the Pulkovo Observatory, confirm the possibility of immediate interactions of irreversible processes due to the change of physical properties of time. Thus we can form a chronology of orogenesis on the Moon judging from the data on the history of the Earth. Tectonic processes of the Earth and the Moon seem to be in such a close interaction as if the Moon were in direct contact with the Earth, i.e. in other words, were its seventh continent. These conclusions give evidence of the extreme importance of regular seismic observations on the Moon.


2021 ◽  
pp. 104-110
Author(s):  
Antonina Plechko

The article analyzes the attributive characteristics of celestial bodies: the sun, the moon and the stars in the Middle Polisian beliefs on the basis of dialect texts, which are valuable authentic material for the reconstruction of traditional spiritual culture. The research material was the texts of field research on inanimate objects collected in the territory of the Middle Polissia of Ukraine in 55 settlements of Zhytomyr and Rivne regions during 2010–2019 years. The purpose of our research is to describe tokens that are means of reflecting the attributive characteristics of the nomination of celestial bodies in the Middle Polisian dialects as one of the components of the linguistic picture of the world of a separate dialect space. The subject of analysis is the lexical and syntactic expression of the attributes of the sun, the moon and the stars in the beliefs of Polishchuks (local population of Polisian region. In the research the method of expeditionary collection of material, audio recordings with subsequent decoding and transcription of field material, the method of systematic description of the studied phenomenon for systematizing the collected material were used. The classification of attributes is given and the analysis of meteorological, color, sacred, temporal meanings, on external signs (on the size, on the form) is carried out. The results of the study indicate that the most filled and diverse groups of attributes that make up the Middle Polisian linguistic portrait of the characteristics of celestial bodies are meteorological and color definitions. Meteorological, temporal, external attributes enter into antonymous relations, as they contain in their semantic structure the corresponding positive / negative evaluative element (weather / bad weather). The color attributes, associated with the sun and the moon, are represented only by light and bright colors, there are no dark colors. While describing celestial bodies, we note a group of sacred meanings and adjectives with a gentle color, the suffix of diminution, which indicate a special perception of celestial bodies by Polishchuks. The collected material only partially reflects the characteristics of celestial bodies in the Middle Polisian dialects as one of the components of the linguistic picture of the world, so other means of reflecting the nomination of the sun, moon and stars require detailed study.


2019 ◽  
Vol 1 (3) ◽  
pp. 7-14
Author(s):  
Muthulakshmi A

We could see the rise and set of the planets starting with the Sun. Tamil had many thoughts and opinions on the rise and set of those planets. They had calculated not only Sun’s orbit but also various other stars, planets and their orbital relations as well. Through Sangam literature, one could know that there were experts in calculating the celestial bodies. Subbu Reddiyar explains the poem from  ‘puRanaanuuRu’  that there were people who had mastered for years and could tell the everyday measures of ‘the law of the sun and its movement, the orbit surrounding by its movement, the direction of the wind and the sky without an axile’ (puRam 30). Thus, it could be understood that the ancient Tamils were capable of measuring not only the sky but also the movements of Sun and the celestial bodies. That is how he poem mention details about the moon, stars and the movement of the Sun.


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