First Job in the Profession I Trained For

Author(s):  
Е.И. Пивовар

Редакция «Исторического вестника» обратилась ко мне с предложением опубликовать на страницах своего специального номера, материал посвященный мемуарной проблематике. Считая, что для читателей журнала будут иметь значение воспоминания о работе редакций исторических журналов нашей страны, предлагаю свои заметки. События, о которых пойдет речь в данном очерке, происходили в 70–80-х гг. прошлого века и отстают от нас сегодняшних уже на 35–50 лет. Многие мои учителя и старшие коллеги, к сожалению, уже ушли от нас в мир иной… Кардинально изменилось и продолжает меняться в жизни редакций периодических исторических изданий очень и очень многое. Некоторые явления и процессы, поступки участников тех событий трудно даже и представить современному молодому читателю… Тем не менее автор считает своим долгом историка воссоздавать картину прошлого, не приукрашивая и ничего не замалчивая, а также по возможности сохранить историческую память о тех своих учителях и коллегах, с которыми свела его судьба. Смею надеяться, что мои скромные усилия добавят некоторые живые штрихи к Вечной памяти об этих людях, хранящейся в десятках и даже в сотнях книжек журнала «История СССР», стоящих на полках библиотек в самых разных уголках мира. The editorial board of the Historical Reporter suggested that I should publish some memoirs for the special edition of the magazine. Believing that the magazine's readers might be interested in how the editorial boards of history magazines operated in our country in the past, I decided to publish my notes. The events described in this piece took place in the 1970s–1980s, i.e. 35–50 years ago. A lot of my mentors and older colleagues have unfortunately passed away… A lot has changed and continues to change in how the editorial staff of history magazines operates. Younger readers might find it nearly impossible to imagine some of the processes, phenomena, and actions that happened in those days... Nevertheless, I believe it is my duty as a historian to relay the past as it happened, without embellishing or holding back anything, as well as to talk about my mentors and colleagues that I got to work with. It is my earnest hope that my humble work will bring to life the people behind the hundreds of the History of the USSR issues sitting on library shelves all over the world.

10.12737/6572 ◽  
2014 ◽  
Vol 8 (4) ◽  
pp. 20-33
Author(s):  
Наталья Гаршина ◽  
Natalya Garshina

Having a look at the tourist space as a cultural specialist, the author drew attention to the fact that the closest to the modern man is a city environment he contacts and sometimes encounters in everyday life and on holidays. And every time whether he wants it or not, it opens in a dif erent way. One way of getting to know the world has long been a walking tour. It’s not just a walk hand in hand with a pleasant man or hasty movement to the right place, but namely the tour, in which a knowledgeable person with a soulful voice will speak about the past and present of the city and its surroundings, as if it is about your life and the people close to you. Turning to the beginning of the twentieth century, the experience of scientists-excursion specialists we today can learn a lot to improve the process of building up a tour, and most importantly the transmission of knowledge about the world in which we live. Well-known names of the excursion theory founders to professionals are I. Grevs, N. Antsiferov, N. Geynike and others. They are given in the context of ref ection on the historical development of walking tours, which haven’t lost their value and attract both creators and consumers of tour services.


Inner Asia ◽  
2021 ◽  
Vol 23 (2) ◽  
pp. 233-256
Author(s):  
Elza-Bair Guchinova

Abstract This article examines how historical representation of the deportation of Kalmyks to Siberia has changed in compliance with the politics of history in Russia. It traces the shift from silence on this topic under communism to the dramatisation of it in the 1990s when the communists lost their power, and finally to the softening of this event in the last decades when state ideology under Putin’s administration is striving to unite the peoples of Russia around the victory in the World War II, leaving the history of the ‘purged peoples’ on the sidelines of this triumph. This evolution from a tragic to a more positive narrative is reflected in the messages of public spectacles about the deportation. The softened approach to this traumatic event was also linked to generational change: its eldest witnesses today are the people who were born between 1943 and 1956 and who were too young to remember its hardships. The author analyses classic theatre performances (‘Arash’, 1995, and ‘Kalmychka’, 2018) and mass agitational campaigns, such as the Trains of Remembrance which took present-day Kalmyks to Siberia to express gratitude symbolically to Siberians who helped them in the difficult period. These spectacles are not mere historical illustrations of the past, but new revisions of it.


One of the pleasures of the centenary in 1991 of James Chadwick’s birth was the growing interest in him, not only among the people who knew him but also among younger scientists and scholars in the history of 20th-century science; several are planning books and articles. This shows good discrimination within the history of science profession. Of course Chadwick’s name is known to the world of science as that of a marvellous physicist, in particular as the discoverer of the neutron; but in the past it never became as generally familiar nor as publicly honoured as, say, Cockcroft’s. The planning by the Cavendish Laboratory and Caius College of the celebration at Cambridge of his centenary was evidence that his true status in all its dimensions is increasingly appreciated.


2020 ◽  
Vol 58 ◽  
pp. 118-134
Author(s):  
Aleksandr E. Kotov

The journal of Ksenofont A. Govorsky “Vestnik Yugo-Zapadnoy I Zapadnoy Rossii” (“South-West and West Russia Herald”) is known in the history of pubic thought as odious and reactionary. However, this stereotypical image needs some revision: the anti-Polish discourse on the pages of the magazine was not so much nationalistic as anti-aristocratic in nature. Considering the “Poles” primarily as carriers of the aristocratic principles, the editorial board of the magazine claimed to protect the broad masses of the people. Throughout its short history, the magazine consistently opposed both revolutionary and aristocratic propaganda. However, the regional limitations of the problems covered in the magazine did not give it the opportunity to reflect on the essential closeness of the revolutionary and reactionary principles. Yu.F. Samarin and I.S. Aksakov – whose conservative-democratic views, on the whole, were close to “Western Russianism”, promoted by the authors of “Vestnik Yugo-Zapadnoy I Zapadnoy Rossii”, managed to reach that goal.


2013 ◽  
Vol 22 (3-4) ◽  
pp. 255-277 ◽  
Author(s):  
Vladimír Bačík ◽  
Michal Klobučník

Abstract The Tour de France, a three week bicycle race has a unique place in the world of sports. The 100th edition of the event took place in 2013. In the past of 110 years of its history, people noticed unique stories and duels in particular periods, celebrities that became legends that the world of sports will never forget. Also many places where the races unfolded made history in the Tour de France. In this article we tried to point out the spatial context of this event using advanced technologies for distribution of historical facts over the Internet. The Introduction briefly displays the attendance of a particular stage based on a regional point of view. The main topic deals with selected historical aspects of difficult ascents which every year decide the winner of Tour de France, and also attract fans from all over the world. In the final stage of the research, the distribution of results on the website available to a wide circle of fans of this sports event played a very significant part (www.tdfrance.eu). Using advanced methods and procedures we have tried to capture the historical and spatial dimensions of Tour de France in its general form and thus offering a new view of this unique sports event not only to the expert community, but for the general public as well.


Author(s):  
Greg Garrett

Hollywood films are perhaps the most powerful storytellers in American history, and their depiction of race and culture has helped to shape the way people around the world respond to race and prejudice. Over the past one hundred years, films have moved from the radically prejudiced views of people of color to the depiction of people of color by writers and filmmakers from within those cultures. In the process, we begin to see how films have depicted negative versions of people outside the white mainstream, and how film might become a vehicle for racial reconciliation. Religious traditions offer powerful correctives to our cultural narratives, and this work incorporates both narrative truth-telling and religious truth-telling as we consider race and film and work toward reconciliation. By exploring the hundred-year period from The Birth of a Nation to Get Out, this work acknowledges the racist history of America and offers the possibility of hope for the future.


Author(s):  
Louçã Francisco ◽  
Ash Michael

Chapter 11 assesses the growth prospects of the world economy. The history of global economic doomsaying is traced briefly, a frequently reasonable position that has not done well with the facts for the past hundred years. Capitalism has been adept at escaping from the pit and pendulum. A set of global imbalances is then reviewed that are seen as posing a severe threat to global economic stability and certainly to the prospects for sustainable and equitable growth. The Great Recession following the Crash of 2007–8 might be “different this time.” Historical and contemporary fears of “secular stagnation” are discussed but the speculative nature of stagnationist assessments is acknowledged.


2020 ◽  
Vol 45 (3) ◽  
pp. 241-248
Author(s):  
Engin Yilmaz ◽  
Yakut Akyön ◽  
Muhittin Serdar

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


PMLA ◽  
1967 ◽  
Vol 82 (1) ◽  
pp. 14-27
Author(s):  
Leon F. Seltzer

In recent years, The Confidence-Man: His Masquerade, a difficult work and for long an unjustly neglected one, has begun to command increasingly greater critical attention and esteem. As more than one contemporary writer has noted, the verdict of the late Richard Chase in 1949, that the novel represents Melville's “second best achievement,” has served to prompt many to undertake a second reading (or at least a first) of the book. Before this time, the novel had traditionally been the one Melville readers have shied away from—as overly discursive, too rambling altogether, on the one hand, or as an unfortunate outgrowth of the author's morbidity on the other. Elizabeth Foster, in the admirably comprehensive introduction to her valuable edition of The Confidence-Man (1954), systematically traces the history of the book's reputation and observes that even with the Melville renaissance of the twenties, the work stands as the last piece of the author's fiction to be redeemed. Only lately, she comments, has it ceased to be regarded as “the ugly duckling” of Melville's creations. But recognition does not imply agreement, and it should not be thought that in the past fifteen years critics have reached any sort of unanimity on the novel's content. Since Mr. Chase's study, which approached the puzzling work as a satire on the American spirit—or, more specifically, as an attack on the liberalism of the day—and which speculated upon the novel's controlling folk and mythic figures, other critics, by now ready to assume that the book repaid careful analysis, have read the work in a variety of ways. It has been treated, among other things, as a religious allegory, as a philosophic satire on optimism, and as a Shandian comedy. One critic has conveniently summarized the prevailing situation by remarking that “the literary, philosophical, and cultural materials in this book are fused in so enigmatic a fashion that its interpreters have differed as to what the book is really about.”


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