scholarly journals Editorial

1996 ◽  
Vol 13 (2) ◽  
pp. v-vi
Author(s):  
Basheer Nafi

In this issue of AJISS we present a diverse number of articles that dealwith a wide range of issues. The thorny and continuously debated relationbetween Islam and the West is the subject of four contributions: RalphCoury’s “A Neoimperial Discourse on the Middle East,” Charles Butterworth’s“On Others as Evil: Toward a Truly Comparative Politics,” Ali A.Mazrui’s “Islam in a More Conservative Western World,” and M. HazimShah ibn Abdul Murad’s review essay on “Islam and ContemporaryWestern Thought.”Commonly, it is the reports of missionaries, travel literature, colonialistmemoirs, or orientalist texts that have been the main field of research forstudying western attitudes toward Islam. In contrast, Ralph Coury’s contributiontakes an uncommon approach to exploring these attitudes by usingthe works of Paul Bowles, the American expatriate novelist, as a principleresearch tool. Bowles has spent most of his productive life in Morocco,where the Arab and Islamic constitutional elements of the people and theirlife make up the fabric and background of his novels and his other writings.In this penetrating analysis of Bowles’s views of Islam and of Arabs, Courylinks the inner psychodramatic self of the novelist to his political and culturalunconscious in order to provide an alternative insight to his works.Looking at the issue from a different perspective, Charles E. Butterworthbrings to the fore a variant reading of the western cultural heritage.Butterworth begins his study by emphasizing that, as far as the relationbetween Islam and the West is concerned, “for exchange to be fruitful, eachparty needs to look at the best in his or her own tradition, rather than at theworst, or even the ordinary, and ask that the interlocutor do the same for hisor her tradition.” By this, Butterworth endeavors to recover the other, thelost and forgotten dimension of the westem mind: the mind of Homer, ofSocrates, and of Albert Camus. It is the tentative mind that is seen as relevantto Islamic-western dialogue, the self-doubtful mind, where the humantraits of wisdom, courage, moderation, and justice lend themselves veryprominently to a particular part of the western discursive tradition.Instilled with the wisdom and insight of a keen observer of the humancondition, Ali A. Mazrui treats the subtle ideo-political transformation ofthe West as well as that of the Muslims living in the West, not as studentsor travelers, but as members of this society. His findings rest on three main ...

Matatu ◽  
2012 ◽  
Vol 40 (1) ◽  
pp. 373-399 ◽  
Author(s):  
Mohammed Inuwa Umar–Buratai

The discourses of nationhood and nation-building in the developed Western world have been facilitated by the prevalent cultures of writing and documentation. The situation in the developing world has remained largely fragmented because of the absence of such coherent, broadcast, and comprehensive forums for a discourse on 'nationhood'. Different societies articulate their perception of the priorities of nationhood in a range of forms – manifest in ritual visual displays, entertainment and formal rhetoric such as poetry, religious sayings and quotations – which were not dependent on literacy, including the ceremony of durbar. The ordinary people construe the durbar as a spectacle, perhaps because it encompasses a wide range of performance artists drawn from the many groupings within society. However, durbar functions, through its display of martial strength, to reinforce the political and religious power of the ruling elite: durbar within society. The focus in this essay is to examine political undertones of durbar, specifically the ways in which localized participation in the reinforcing ritual of relationships of power provides the people with an opportunity for the public exhibition of individual skills and for the elites an avenue for containing any nascent – or potential – articulation of resistance in society.


J. M. Synge ◽  
2021 ◽  
pp. 136-168
Author(s):  
Seán Hewitt

While travelling in the ‘Congested Districts’ of Mayo and Connemara with Jack Yeats in early summer 1905, on commission for The Manchester Guardian, Synge wrote a short vignette which he later added to the fourth part of his as-yet-unpublished prose narrative, The Aran Islands. The vignette in question takes the form of an inserted ‘set piece’ in which a crow is found trying to smash a golf ball. Here, the manuscript reveals the effects of the Guardian commission in confirming Synge’s oppositions to modernization in the west of Ireland and in prompting an increasing irony towards his earlier Romanticism. Taking this ‘set piece’ as its starting point, this chapter mobilizes Synge’s reading in socialism, and his correspondence and drafts for the Guardian commission, to demonstrate the writer’s socialist proclivities and to chart their nuances. Drawing on the earlier chapters of the book, this chapter shows that Synge’s socialism is rooted in nature and mystical experience, and in thought patterns borrowed from Spencerian evolutionism: he opposes modernization when it takes on a homogenizing form which he perceives as anti-nature. By showing that for Synge the aesthetic is politicized, and the political aestheticized, this chapter also registers a recalibrated Synge, evolving a more modernist response to his own notoriety. It concludes by positing the revision of his subsequent article, ‘The People of the Glens’, as a measure of an increasingly ironic sensibility, leading into the elaborate ironical, political structures of his final completed play, The Playboy of the Western World.


2021 ◽  
Vol 9 (2) ◽  
pp. 1-13
Author(s):  
Kimete Canaj

The purpose of this paper is to make a proverb analyses between the various phraseological expressions that originate from different regions in Kosovo, Albania, Macedonia, and Montenegro. The aim of this research is morphonological and pragmatical analysis of the Albanian proverbs due to empirical and theoretical phraseological methodology. What motivated us to write this paper is the fact that a relatively high number of this proverbs are used in phraseological expressions, so they are important in the respective culture and tradition. Idiomatic language is human-centred, because human body, or nature serves as an important source of idioms or proverbs as they resonate with anyone, both physically and metaphorically. These proverbs and idioms may display the philosophy of the people speaking Albanian language and serves as a window into the Albanian culture and tradition. Proverbs create accurate images in the mind that draw the reader's or listener's attention. Proverbs are not only used as stylistic features but also as persuasive arguments reflecting a people's way of life, culture, and tradition. Studying language makes one aware that proverbs provide insights into the linguistic situations of scientific creativity. Moreover, proverbs and phraseologies are incredibly diverse and enable students to understand the wide range of opportunities and expressions that the language offers.


Author(s):  
Esraa Aladdin Noori ◽  
Nasser Zain AlAbidine Ahmed

The Russian-American relations have undergone many stages of conflict and competition over cooperation that have left their mark on the international balance of power in the Middle East. The Iraqi and Syrian crises are a detailed development in the Middle East region. The Middle East region has allowed some regional and international conflicts to intensify, with the expansion of the geopolitical circle, which, if applied strategically to the Middle East region, covers the area between Afghanistan and East Asia, From the north to the Maghreb to the west and to the Sudan and the Greater Sahara to the south, its strategic importance will seem clear. It is the main lifeline of the Western world.


Author(s):  
Sergey Nickolsky

The question of the Russian man – his past, present and future – is the central one in the philosophy of history. Unfortunately, at present this area of philosophy is not suffciently developed in Russia. Partly the reason for this situation is the lack of understanding by researchers of the role played by Russian classical literature and its philosophizing writers in historiosophy. The Hunting Sketches, a collection of short stories by I.S. Turgenev, is a work still undervalued, not fully considered not only in details but also in general meanings. And this is understandable because it is the frst systematic encyclopedia of Russian worldview, which is not envisaged by the literary genre. To a certain extent, Turgenev’s line is continued by I. Goncharov (the theme of the mind and heart), L. Tolstoy (the theme of the living and the dead, nature and society, the people and the lords), F. Dostoevsky (natural and rational rights), A. Chekhov (worthy and vulgar life). This article examines the philosophical nature of The Hunting Sketches, its structure and content. According to author’s opinion, stories can be divided into ten groups according to their dominant meanings. Thus, in The Hunting Sketches the main Russian types are depicted: “natural man,” rational, submissive, cunning, honest, sensitive, passionate, poetic, homeless, suffering, calmly accepting death, imbued with the immensity of the world. In the image and the comments of the wandering protagonist, Ivan Turgenev reveals his own philosophical credo, which he defnes as a moderate liberalism – freedom of thought and action, without prejudice to others.


Author(s):  
Judith A. Bennett

Coconuts provided commodities for the West in the form of coconut oil and copra. Once colonial governments established control of the tropical Pacific Islands, they needed revenue so urged European settlers to establish coconut plantations. For some decades most copra came from Indigenous growers. Administrations constantly urged the people to thin old groves and plant new ones like plantations, in grid patterns, regularly spaced and weeded. Local growers were instructed to collect all fallen coconuts for copra from their groves. For half a century, the administrations’ requirements met with Indigenous passive resistance. This paper examines the underlying reasons for this, elucidating Indigenous ecological and social values, based on experiential knowledge, knowledge that clashed with Western scientific values.


Author(s):  
_______ Archana ◽  
Charu Datta ◽  
Pratibha Tiwari

Degradation of environment is one of the most serious challenges before the mankind in today’s world. Mankind has been facing a wide range of problem arising out of the degradation of environment. Not only the areas under human inhabitation, but the areas of the planet without human population have also been suffering from these problems. As the population increase day by day, the amenities are not improved simultaneously. With the advancement of science and technologies the needs of human beings has been changing rapidly. As a result different types of environmental problems have been rising. Environmental degradation is a wide- reaching problem and it is likely to influence the health of human population is great. It may be defined the deterioration of the environment through depletion of resources such as air, water, and soil. The destruction of ecosystem and extinction of wildlife. Environmental degradation has occurred due to the recent activities in the field of socio-economic, institute and technology. Poverty still remains a problem as the root of several environmental problems to create awareness among the people about the ill effect of environmental pollution. In the whole research it is clear that all factors of environmental degradation may be reduced through- Framing the new laws on environmental degradation, Environment friend policy, Controlling all the ways and means of noise, air, soil and water pollution, Through growing more and more trees and by adapting the proper sanitation policy.  


2016 ◽  
Vol 5 (11) ◽  
pp. 5110
Author(s):  
Sartaj Ahmad Allayie ◽  
Mushtaq Ahmed Parray* ◽  
Bilal Ahmad Bhat ◽  
S. Hemalatha

The use of traditional medicines holds a great promise as an easily available source as effective medicinal agents to cure a wide range of ailments among the people particularly in tropical developing countries like India. The present study investigates the qualitative and quantitative analysis of the major bioactive constituents of N. crenulata leaf extracts. The extractive values of aqueous, acetone and chloroform extracts were found to be 11.34, 4.24 and 6.06 respectively. Qualitative phytochemical analysis of these three solvent extracts confirm the presence of Alkaloids, Saponins, Flavonoids and Phenolic compounds in all the three extracts; however, these phytochemicals were more significant in aqueous extract. Quantitative analysis was carried out using TLC method by different solvent system. Amongst various solvent systems, Butanol: acetic acid: water (9: 0.9: 0.1 v/v/v) shows maximum resolution and number of spots produced at long UV (365 nm) and under iodine vapours. The TLC chromatograms constituted different coloured phytochemical compounds with different Rf values. It can be conveniently used to evaluate the quality of different area samples. This indicates that the leaves can be useful for treating different diseases because the therapeutic activity of a plant is due to the presence of particular class of compounds and thus can serve as potential sources of useful drugs in future.


Author(s):  
Frederick C. Beiser

The Jewish writings of these final years develop themes of the earlier years. Cohen continues to explore one of his favorite topics: the affinity of German and Jewish character. Despite his cosmopolitan conception of Judaism, Cohen still thought that the Jews were most at home in Germany. Yet, despite his belief in the special affinity between Germans and Jews, Cohen still shows his cosmopolitanism by his sympathy for the Ostjuden; he maintains that they should be freed from the many immigration controls imposed on them. Cohen continues to worry about the growing weakening of Jewish communities in Germany, and argues, as Socrates did in the Crito, that people have a special obligation to stay within the communities which nurtured them. In a remarkable 1916 lecture on Plato and the prophets Cohen argues that they are the two major ethical voices in the Western world: Plato gave the West a rational form while the prophets gave it moral content. Cohen now reduces his earlier striving for a unity of religions down to the demand for a unity of conscience.


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