The Interplay of Philosophy and Religion in the Chinese Culture

2009 ◽  
Vol 14 (1) ◽  
pp. 57-67
Author(s):  
Jan Konior

The aim of this article is to present the interplay between philosophy, religion and culture in China, to give a clear picture of philosophical, religious and cultural aspects of Chinese culture. What do we understand by Chinese culture? What is the role of Religion and Philosophy in Chinese Culture? The goal of this presentation is to present a deeper account of the philosophical, cultural and traditional differences and similarities between the Chinese and the Western World. What is the meaning of Chinese philosophical ideas? How do we understand and interpret Chinese thought? How do we build a bridge between East and West focused on cultural, philosophical and religious aspects? What has the West done for China and what has China done for West? Are we partners in inter-religious, cultural and philosophical dialogue?

Author(s):  
Mr. Sami Ullah ◽  
Mr. Muhammad Jamsheed

There is a thought pattern rampant in the west that there is no concept of politics in Divine Religions and this thought is continuously been propagated and given strength. Politics and religion are two different things and this view has seriously kept apart from religion and politics for centuries distorting the role of religion. Consequently this misconception has opened the doors for oppression and exploitation. It is therefore, necessary to dismiss this misconception and set the records straight. The purpose of this article is to present the right concept of politics in divine religions. The article further explains the relation between religion and politics in the light of Qur’an and Sunn’ah. Keywords: Qur’an, Politics, Ibn e Khuldun, Semitic, Christianity


One of the primary challenges faced by Skill Training Institutions in Malaysia is finding appropriate cure for disciplinary problems among trainees. Therefore, the objective of this research is to identify disciplinary problems in Skill Training Institutions, such as Giat MARA Center in the state of Johore and methods implemented by the trainers to address the problems. The research used a qualitative approach based on multiple case studies design. The samples for the study based on purposive sampling were selected trainers who have served 10 years or more. Data were gathered via episodes of in-depth interviews, direct observation during theoretical and practical teaching sessions of trainers and document review of trainees’ wrong behaviors. Data were analyzed inductively by applying thematic analysis through open, axial and selective coding. Data showed that trainers implemented various methods such as being considerate, giving advice and motivation through value attributes and religious aspects and punishment method where necessary to address these problems. Further analysis of the findings produced themes that were used to develop several approaches based on religion, humanity and punishment method. The role of religion in moulding the characters and personalities is seen as an important resource with emphasis on programs that educate the soul to be obedient to God. Meanwhile, humanistic approach emphasizes the inculcation of moral values in the life of the trainees while the punishment approach is meant as an educational process to be more responsible for all offenses committed. The approaches can be used to aid trainers in overcoming the disciplinary problems among trainees of Johore Giat MARA Centers, in accordance with the nature of the problems.


Author(s):  
V. Sukhanov

The article analyzes the influence of the religious aspects on the political processes in Israel. Special attention is paid to the role of religion in the Palestinian-Israeli conflict. The author shows the trend towards politicization of religion and characterizes the process as unconstructive, which prevents to a peaceful settlement of the Palestinian-Israeli conflict.The article also discusses the interaction between secular and religious principles in the State of Israel, estimates the current situation, highlights the importance of the religious component in the political life of Israel.


Author(s):  
Thamil Venthan Ananthavinayagan

The purpose of this article is to investigate the ongoing attempts by the West to colonize the Non-Western cultures by the means of religion. To this end, the missionary was and is without doubt the frontrunner for the standard of civilization, providing the pretext and fertile ground for the subsequent infiltration of the colonialist who was eager to carve an empire in the ‘discovered’  world - with the goal to exploit African resources for his own good. The exploitation of the resources in the colonized world was accompanied by the early religious Missionaries who set up secular missionaries. Their travels to other countries was not the bible but other documents of conquest such as dubious treaties, guns and trinkets to attract the unsuspecting colonized to be lured to them. Missionaries often aligned themselves with the powerful in order to achieve their prime objective of “saving souls” more rapidly. Colonization, civilisation and religion are means to the creation of imperialism. This article, to this end, will inquire the role of the non-Western world to resist attempts of there West to engage in practices of repeated colonization under the pretext of religion.


XLinguae ◽  
2021 ◽  
Vol 14 (3) ◽  
pp. 75-86

In these times of generalized neoliberalism that we are living, as totalitarian gazes are falling, it seems relevant to discuss the social role of religion from the critical-social perspective of modernity and especially, from the humanism of the future. Of course, I will drastically limit the scope this analysis being the topic so broad and complex. Thus, with rigorous humility, I will look at only one basic aspect of Max Weber’s religious thought, framing it and contrasting it with the critical vision of the Mesoamerican tradition. Max Weber argued that all religions form part of a historicaluniversal process whose evolution can be explained as driven by an inner logic constructed by the relentless urge toward the rationalization of ideas and life, especially in the case of salvation religions. This line of thought, with its universalist pretensions, leads us to question the validity of deterministic schemata that should be limited to the Western world and to European concerns -given their reductionism not only when compared to religious visions such as Kierkegaard’s with respect to Christianity (for him rationalism was not enough)- but also inasmuch as they leave out polytheistic projects and syncretic combinations such as the traditional conceptions of colonized peoples (where religions are monotheistic in name only, not having followed the steps of the Weberian protocol), or the ancient civilizational horizons such as China, India or Mesoamerica, whose evolution does not necessarily lead to the sort of final-stage rationality the German thinker had in mind


Author(s):  
Scott Lash

This chapter develops the argument that China is a civilizational state and follows a trajectory different from that of the Western nation-state. Weber is correct in selecting features of Chinese culture and social and political structure that stand in contrast to Western forms of rationalization: the role of magic, the particularism of guilds, the absence of the Western polis and Roman law, and the universalism demanded of Christianity in contrast to the religions of southeast Asia. Following Sheldon Pollock’s The Language of the Gods in the World of Men, the nature of language itself differentiates Latin in the West, Sanskrit in south and southeast Asia, and Chinese analogical language in China. Language, or langue-pensée, has a determining effect on stratification and configurations of power, especially in the development of the vernacularization of language as a precondition for the nation-state. China, in contrast to India and the West, resisted vernacularization. It is as if the West had kept to the Latin of the Holy Roman Empire. The nature of Chinese language therefore is intrinsic to the civilization and imperial state in China to this day.


HUMANIS ◽  
2018 ◽  
pp. 43
Author(s):  
Made Wicakshana Essa Putra ◽  
I Gst Ngr Tara Wiguna ◽  
Ida Bagus Sapta Jaya

Religion is an important part of human life, because it is considered to have meaning in life. Because it takes an important role in the existence of society and social community. All aspect of religion contained in the inscription have an important role in the reign of the king Ugrasena. The problem discussed in this research was what are the aspects of religion that contained in the inscription during the reign of the king Ugrasena and related to the religious impact to the social life of society during the reign of the King Ugrasena This research used some method of collecting data, analyzing the data, and theory to solve the problem. The method of collecting data that used were observation, literature review, and interview. The next step, the data were procesed by using qualitative analysis, contextual analysis and analysis etnoarchaeology. The theories that used as the basic theory in this research is the theory of religion, ritual theory and fungsional structural theory to determine the role of religion to social life of the society during the reign of King Ugrasena. The results of this study found that the religious aspects, which were  contained in inscriptions during the reign of King Ugrasena that there were the begining of the sects in ancient Bali, religious ceremony, sacred building, the tools of religious ceremony, as well as the religious figures in the erly days of ancient Bali. The role of religion to the social life of the society in the reign of the King Ugrasena showed that religion had a role in the society social interaction such as the basis of reference in the society, and also play a role as the legitimation of the power of King Ugrasena Kingdom


2007 ◽  
Vol 33 (2-3) ◽  
pp. 377-431 ◽  
Author(s):  
Henry T. Greely ◽  
Judy Illes

“Illustration” or “map” are among the most frequently used words for translating the Chinese character tu, a graphic representation of any phenomenon that can be pictured in life and society, whether in traditional China or elsewhere. Investigations of the early role of tu in Chinese culture first set out to answer questions about who produced tu, the background of its originator, and the originator's purpose. How were pictures conceptualized? Interpreted? In examining tu, Chinese scholars stressed the relational aspect of tu and shu (writing) to answer both these questions, as well as to the importance of not robbing an image of its overall beauty and life with too much graphic detail. In the West, specific concepts of technical or scientific illustrations did not exist before the Renaissance. With the coming of that age, technical illustration became a specific branch of knowledge and activity, with its own specific goals and ends.


2018 ◽  
Vol 44 (4) ◽  
pp. 371-381 ◽  
Author(s):  
Tiziana Lippiello

The beginning of the twentieth century marked the confutation and negation of traditional Chinese values by intellectuals, who thought that Confucianism, and in general traditional Chinese culture, had hindered scientific, economic, and social progress. Nonetheless, we are now witnessing a revival of the tradition, from a political and cultural perspective, aiming to address and provide resolutions to the contradictions and issues of contemporary societies. Which are the most valuable traditions in China today, and what is their impact on Chinese society? This paper will provide some of the theories promoted by Chinese scholars and their interpretation of the role of philosophy and religion today.


2018 ◽  
Vol 11 (2) ◽  
pp. 109-115
Author(s):  
Silke Schwarz

Purpose The purpose of this paper is to explore the role of religion in psychiatry and psychotherapy and it introduces a context-oriented approach to religion. Design/methodology/approach The paper opted for a selective literature review to highlight significant issues with regard to mainstream psychology. Findings It provides a short summary on the historical neglect and exclusion from clinical practice and shows how religion was integrated into the mainstream of psychotherapy and psychiatry. A quantitative and universalistic approach to religion is dominant. The widespread approach to religious coping by Pargament is presented as well as related findings with regard to religion and mental health. Research limitations/implications The paper includes implications for the development of a context-oriented inclusion of religion and encourages for associated empirical research. Originality/value With a critical inclusion of contexts, professionals may stay alerted to the issue that health and disorders are not ontological facts but contain moral codes of a current society. It takes the social context and unequal power relations as the starting point for a partisan cooperation with the affected persons.


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