scholarly journals Marketing of Women Shgs Products (with Special Reference to Chennai City)

Empowerment concerns folks - both women as well as men - taking control over their everyday lives: becoming conscious of their personal situation and setting, preparing their personal plans, creating space on their own, gaining skill-sets, building confidence, handling concerns, as well as cultivating self-reliance. The stamina of the link is the strength of its own weakest link. In society, women are actually the weakest hyperlinks, to ensure that they must be actually enhanced for reinforcing the culture overall which is possible only through enabling all of them. Nehru said, "Women must be uplifted for the upliftment of the nation, for if a woman is boosted, society, as well as nation, are boosted". The Women Self Aid Group participants are coming from rural areas and also do not possess much direct exposure to metropolitan history as well as a lot of all of them battle to manage the urban area ambiance. Much of the members also hesitate to approach financial institutions and also training institutions to produce more powerful their economic along with mental stamina. The family members' instances are actually also certainly not enabling the members to end up being extra dynamic as well as they are straining to handle family members and also an organisation in the right instructions. When the members furnish themselves along with overall advertising and marketing tactics with the adoption of SWOT analysis at that point just they may survive in the Chennai market.

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Mayssa Rekhis ◽  
Sami Ouanes ◽  
Abir Ben Hamouda ◽  
Rym Rafrafi

Purpose This study aims to assess the awareness about the rights of people with mental illness in the main psychiatric hospital in Tunisia among the service users, the family members and the staff. Design/methodology/approach The Convention of Rights of People with Disabilities mandates that State Parties initiate and maintain campaigns and human rights training to promote understanding of the rights of people with mental illnesses, considered as a main factor for their fulfillment. Service users, family members and staff evaluated, through a survey, the importance of ten rights for persons with mental illness, stated in the convention. Findings Disparities were found in the perception of the different rights by and between the three groups. The highest levels of awareness were associated with the freedom from torture or degrading treatment and the right to live with dignity and respect, whereas the lower importance were assigned to the right to participation in recovery plans, to give consent and to exercise legal capacity. Originality/value The lack of awareness and the poor perception of rights of people with mental illness is one of the barriers to their achievement. More training and awareness raising is necessary.


Gerontologia ◽  
2017 ◽  
Vol 31 (3) ◽  
pp. 227-242
Author(s):  
Laura Kalliomaa-Puha

Jokaisella vanhuksella on Suomessa yksilöllinen, viime kädessä perustuslaissa taattu, oikeus riittävään hoivaan ja huolenpitoon. Silti tämä oikeus on usein käytännössä riippuvainen siitä, onko vanhalla ihmisellä omaisia tukenaan. Tässä artikkelissa tarkastellaan sitä, miten oikeus hoivaan ja hoitoon taataan lainsäädännössä. Omaisilla ei lain mukaan ole vastuuta hoivan järjestämisestä, mutta silti lainsäädäntö monessa kohdin ikään kuin olettaa omaisten olevan vanhuksen tukena. Vaikka omaiset usein ovatkin tukena, miten perusoikeus hoivaan ja huolenpitoon toteutuu niillä vanhuksilla, joilla ei ole omaisia? Artikkeli nostaa vakavimpana omaisolettaman riskinä esiin ne vanhukset, joilla on omaisia, mutta joiden omaiset eivät osaa tai halua auttaa. Right to care and presumption of family and friends in the Finnish legislation According to Finnish legislation the public authorities must guarantee adequate social, health and medical services for those old persons who cannot obtain means necessary for a life of dignity. Yet in practice this right to receive indispensable subsistence and care often depends on the fact whether the old person happens to have family or friends to help her or him. As if the legislation supposes there are friends and family to help, even though, according to Finnish law, family members do not have legal responsibility to take care of an elderly person. This article elaborates how the right to care is guaranteed in Finnish legislation and what the law says about the responsibilities of the family. Even though most of the relatives do help their elderlies, how is the right to care fulfilled for those old persons who do not have family? Perhaps the elderlies who have family and friends, which do not help or do not know how to, are in the most vulnerable situation.


Author(s):  
Yoshimi Kataoka

Many Japanese researchers have suggested that both Japanese and Western societies are experiencing individualization of the family; whether or not this is the case in Japanese rural farming villages remains unclear. The purpose of this chapter is to investigate this question using a case study. The research involves interviews of families living in rural areas within the Shimane Prefecture, each engaged in agriculture, forestry, and/or fishery. The emerging picture is that it is increasingly difficult to find traditional Ie in rural farming villages today. For the rural farming family, individual freedom is important. However, respecting individuals seems to occur for the purposes of maintaining unity of the family as a group rather than for the purpose of individual self-realization. Therefore, emphasizing individual freedom does not mean conflict among family members (i.e., enforcement of competition with other family members or compromises by them).


2020 ◽  
Vol 70 (1) ◽  
pp. 251-265
Author(s):  
Alessandra Spadaro

AbstractThis article analyses the decisions of Belgian and Dutch courts concerning the repatriation of the family members of foreign fighters who are now detained in dire conditions in North-East Syria. The article shows that, under international law, these women and children have no individual right to be repatriated by their State of nationality, based on either consular assistance, the extraterritorial applicability of human rights treaties, or the right of return to one's own country. Nonetheless there are good reasons why States should exercise their prerogative to repatriate.


2019 ◽  
Vol 72 (6) ◽  
pp. 1442-1449
Author(s):  
Andréa Noeremberg Guimarães ◽  
Jacó Fernando Schneider ◽  
Márcio Wagner Camatta ◽  
Cíntia Nasi ◽  
Lucimare Ferraz ◽  
...  

ABSTRACT Objective: to know the expectations of family members of alcoholics living in rural areas under treatment in a Psychiatric Hospitalization Unit. Method: qualitative research, through interviews with 15 relatives of alcoholics living in rural areas and hospitalized in a Psychiatric Unit. Information was interpreted in the light of Phenomenological Sociology. Results: two concrete categories emerged: Expectations that the family member quits using alcohol and Projects of family members for the alcoholic after discharge. Relatives expected the alcoholic to maintain abstinence and planned post-discharge care, which involved everything from welcoming them to projects with a prospect of control or even fear of not being able to care for the alcoholic. Final considerations: most participants have positive expectations regarding psychiatric hospitalization, but some relatives are not confident about caring for the alcoholic and mentioned alternatives such as hiring a caregiver or nursing homes.


Author(s):  
J. Dinesh Kumar ◽  
Arulchelvan Sriram

ICT influence in various activities in the family is a periodical topic to study as the technological developments grow day by day. This research attempts to study the influence of ICT in various family activities with special reference to parent and children. 88 families from Chennai city were surveyed and interviewed to find the influence of ICT in usage, purpose, preference, leisure activities, depression time activities, and communication time. Findings found the changes occurred in families and their opinion on ICT usage in a contemporary family structure. It is found that parents and children use the ICT devices in a similar way except for preference of activity. Parents prefer ICT more for entertainment whereas children preference is for education, developing social networks, etc. Except for communication facilitation, family members feel that ICT has changed most of the family activities, but it is considered as modern and acceptable in today's digital world. Family members have both positive and negative opinions regarding ICT usage in their family.


Asian Studies ◽  
2017 ◽  
Vol 5 (1) ◽  
pp. 47-65
Author(s):  
Wei-Chieh TSENG

The argument for covering up for family members who had committed offenses was a core part of Confucian thinking, and a topic that has long been controversial. This idea tended to be deemed by traditional Legalist scholars and contemporary law-centered scholars as an outdated approach that compromised legal fairness, and thus should not be accepted by contemporary society. However, it is understood through Honneth’s recognition theory that the “law” is in fact merely a principle of recognizing a person’s identity as a member of civil society, and we cannot ignore that man also has an identity of the “family” relation that is connected to “love”. The identity recognition based on the principle of “love” is an intrinsic need of humans, and also an essential link in the establishment of an integrated personality. The desire to cover up for a family member is nothing other than an attempt to rebuild an ethics-centered identity recognition, so as to avoid the materialization of humans by “laws”.


Author(s):  
Mingxu WANG ◽  
Wen ZHANG ◽  
Xueliang WANG

LANGUAGE NOTE | Document text in Chinese; abstract also in English.從儒家倫理的視角解讀中國新實施的《人體器官移植條例》,以第8 條中“共同表示同意”為著力點,認為,儒家的家庭倫理不僅深刻地影響者中國人的思維方式和行為方式,而且至今被人們認為是構建家庭倫理的最根本原則,有著廣泛的社會基礎和現實根據。分析了儒家倫理支持器官捐獻的理據,結合案例指出:家庭的知情同意並不違背個人的知情同意;應當在儒家的家庭倫理的基礎上探討這一條例的相關問題,從而幫助完善和實施這一條例,使我國有關人體器官移植和屍體捐獻的立法更加完備,為推動器官移植技術的發展建立更為有效的法律保障機制。並提出在在條例實施過程中還有五個相關問題需要澄清和解決。Organ donation is the gift of an organ to help someone else who needs a transplant. Hundreds of people’s lives are saved each year by organ transplants. Yet the question remains: Who should give the priority in terms of donation procedures - the individual who feels a strong, personal commitment to offer his/her organ or the legal next-of-kin, i.e., the priority order of the family members? This has been greatly debated bioethical issue in China in recent years. Rather than emphasizing the right of individuals to decide what will happen after they die, or removing the burden of making a decision about organ donation from families dealing with the traumatic death of a loved one, the policy of family consent indicates the signif icant role of family in making the decision. That is to say, the consent, or lack of objection, of those closest to the patient is always sought before organs can be donated. The family involvement could avoid discomfort with the process on the one hand, but also cause conf licts when there is a disagreement between the donor and family members on the other.This paper focuses its discussion on the context and impacts of the“ Rules regarding Organ Transplant” implemented in China since 2007. Then, it turns to traditional Confucian ethics to talk about the meaning of life and Confucian concept of family to show that Confucianism would support the idea of organ transplant. To prove the claim, the paper offers two recent examples of organ donation. Organ transplant should be advocated but the rules should be tighten in order to prevent unqualified doctors and profithungry hospitals from abusing patients and organ donors.DOWNLOAD HISTORY | This article has been downloaded 301 times in Digital Commons before migrating into this platform.


2021 ◽  
Vol 6 (6) ◽  
pp. 30
Author(s):  
Mukhayo Ashurova ◽  

The right to own and use housing primarily belongs to the owner and his family members. When exercising their right to housing, the owner and his family members interact within the limits of their powers established by law. At the same time, when realizing the rights of these subjects to housing,there are certain legal constructions. If the owner exercises the right to own and use the house in accordance with thestructure of the ownership right, then the family members of the owner and other persons entitled to reside in the house have the right to usufruct. A usufruct structure is a material and legal structure for the use of housing, in which the user's right arises on the basis of objective norms established by law. Thus, the regulation of usufruct at the legislative level, a clear definition of the mutual rights and obligations of the home owner and his users serve to prevent various disputes thatmay arise


2010 ◽  
Vol 13 (4) ◽  
pp. 419-438 ◽  
Author(s):  
Mark Haugaard

While Lukes’ view of power as an ‘essentially contested concept’ is a move in the right direction, it does not go far enough because it falls short of arguing for a plural view of power. Power constitutes a ‘family resemblance concept’, with family members forming complex relationships within overlapping language games. Members include, among others: episodic power, dispositional power, systemic power, power to, power over, empowerment, legitimate power and domination. This argument does not entail relativism or that ‘anything goes’, as all usages have to be justified as ‘conceptual tools’, whereby pragmatic criteria of usefulness, rather than essence, define better or worse usage. When moving language games, the relationship between signifier and referent changes, which leads to confusion, unless the family resemblance nature of power is understood. In the literature, the most significant confusion has taken place between sociological analytic and normative political theory language games.


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