scholarly journals The The Contribution of “A Sister of Notre Dame” and the “Nun of Calabar” to Montessori Education in Scotland, Nigeria and Beyond

2021 ◽  
Vol 8 (2) ◽  
pp. 123-132
Author(s):  
Maria Patricia Williams
Keyword(s):  
Cultural Context ◽  
The Political ◽  
Montessori Education ◽  
Montessori Schools ◽  
Montessori School

Although the English Montessori Movement was declining, two educators, trained in the Method in England in the 1920s, contributed significantly to the continuity of Montessori education. “A Sister of Notre Dame”, was the anonymous author of A Scottish Montessori School, published in1932. The “Nun of Calabar”, established Montessori schools between 1926 and 1934 in Nigeria. Their work is placed within the political, social, and cultural context of the time.

A.I. Solzhenitsyn Apropos of Russia’s Future: Specific Outlook Features Depending on Different Historical Context

2019 ◽  
Vol 66 ◽  
pp. 327-334
Author(s):  
Inga V. Zheltikova ◽  
Elena I. Khokhlova
Keyword(s):  
Cultural Context ◽  
Historical Context ◽  
The Political ◽  
Social Stability ◽  
Political Situation ◽  
The Future ◽  
Pessimistic Attitude ◽  
Personal Qualities ◽  
Images Of The Future ◽  
The Church

The article considers the dependence of the images of future on the socio-cultural context of their formation. Comparison of the images of the future found in A.I. Solzhenitsyn’s works of various years reveals his generally pessimistic attitude to the future in the situation of social stability and moderate optimism in times of society destabilization. At the same time, the author's images of the future both in the seventies and the nineties of the last century demonstrate the mismatch of social expectations and reality that was generally typical for the images of the future. According to the authors of the present article, Solzhenitsyn’s ideas that the revival of spirituality could serve as the basis for the development of economy, that the influence of the Church on the process of socio-economic development would grow, and that the political situation strongly depends on the personal qualities of the leader, are unjustified. Nevertheless, such ideas are still present in many images of the future of Russia, including contemporary ones.

Politics and the Reception of Andrew Lloyd Webber’sThe Phantom of the Opera

2014 ◽  
Vol 26 (3) ◽  
pp. 271-287
Author(s):  
Amanda Eubanks Winkler
Keyword(s):  
Cultural Context ◽  
The Political ◽  
Government Subsidy ◽  
Critical Response ◽  
Elite Culture ◽  
Art Form ◽  
The Government ◽  
Reagan Era ◽  
Political Economic ◽  
The Relationship

AbstractThis article analyses the complicated and conflicted critical response to Andrew Lloyd Webber’sThe Phantom of the Operawithin the political, economic and cultural context of the Thatcher/Reagan era. British critics writing for Conservative-leaning broadsheets and tabloids took nationalist pride in Lloyd Webber’s commercial success, while others on both sides of the Atlantic claimed thatPhantomwas tasteless and crassly commercial, a musical manifestation of a new Gilded Age. Broader issues regarding the relationship between the government and ‘elite’ culture also affected the critical response. For some,Phantomforged a path for a new kind of populist opera that could survive and thrive without government subsidy, while less sympathetic critics heardPhantom’s ‘puerile’ operatics as sophomoric jibes against an art form they esteemed.

Minority Participation in an Islamic Negara

2015 ◽  
Vol 1 ◽  
Author(s):  
Li Li Pang
Keyword(s):  
Southeast Asia ◽  
Cultural Context ◽  
Islamic Law ◽  
Criminal Code ◽  
The Political ◽  
International Media ◽  
Ethnic Chinese ◽  
Minority Participation ◽  
Brunei Darussalam ◽  
Muslim Minorities

On the 1st of May 2014, Negara Brunei Darussalam declared the implementation of an Islamic criminal code of law, thus becoming the first country in modern Southeast Asia to declare so. Inevitably, Brunei was scrutinised by the international media, particularly over its relations with its non-Muslim minorities. This paper investigates the causes of the international media’s anxieties by analysing the socio-political circumstances of the non-Muslim minorities in Brunei, with particular focus on its ethnic Chinese citizens, and with reference to the Islamic Law of Minorities, or ahle dhimmah. Perspectives of the Islamic Law of Minorities toward Brunei’s Chinese citizens are also examined within the political-cultural context of Negara. Thus, exploring simultaneously these concepts, Islam and Negara, this paper asserts that the Islamic Law of Minorities has long been upheld in the Brunei Negara, serving to foster the coexistence of peoples of various ethnic and religious affiliations within the Abode of Peace.

scholarly journals The Perils of Accommodation: Jesuit Missionary Strategies in the Early Modern World

2017 ◽  
Vol 4 (3) ◽  
pp. 395-414
Author(s):  
Andrés I. Prieto
Keyword(s):  
Early Modern ◽  
Cultural Context ◽  
Common Ground ◽  
Modern World ◽  
The Political ◽  
Central Feature ◽  
Matteo Ricci ◽  
Jesuit Missionaries ◽  
Jose De Acosta ◽  
Christian Message

The notion of accommodation, or the adaptation of one’s message to one’s audience, has been regarded as a central feature of the Jesuit way of proceeding at least since the seventeenth century. In recent years, scholars have come to understand accommodation as a rhetorical principle, which—while rooted in the rules of classical oratory—permeated all the works and ministries performed by the Jesuits of the Old Society. By comparing the theoretical notions about accommodation and the advantages and risks of adapting both the Christian message to native cultures and vice versa, this paper shows how and under what conditions the Jesuit missionaries were able to translate this rhetorical principle into a proselytizing praxis. By focusing on the examples of José de Acosta in Peru, Matteo Ricci in China, and of those Jesuits working in the missions in Paraguay and Chile, this essay will show how the needs in the missionary field superseded and overruled the theoretical requirements set beforehand. They revealed the ways in which the political and cultural context in which the missionaries operated determined the negotiations needed in order to achieve a common ground with their would-be converts if their mission was going to happen at all.

scholarly journals On not researching school leadership: the contribution of S. J. Ball

2013 ◽  
Author(s):  
Helen M. Gunter
Keyword(s):  
School Leadership ◽  
Cultural Context ◽  
Social Economic ◽  
School Leaders ◽  
Interview Data ◽  
The Political ◽  
Public Intellectuals ◽  
Critical Reading ◽  
Educational Professionals ◽  
Starting Point

Stephen Ball's research continues to make a contribution to describing, understanding and explaining the political, social, economic and cultural context in which educational professionals locate their practices. Therefore, Ball engages with issues about school leadership, but he does not set out to present solutions for school leaders. Based on critical reading and interview data, I show how by not researching school leadership he makes a robust and relevant analysis of school leadership for the profession. He makes a contribution to understanding the realities of doing and thinking about leaders doing leadership and exercising leadership, where his starting point is to work with the profession as public intellectuals.

What Is Reproductive Justice?

Meridians ◽  
2020 ◽  
Vol 19 (S1) ◽  
pp. 340-362
Author(s):  
Kimala Price
Keyword(s):  
Narrative Analysis ◽  
Women Of Color ◽  
Cultural Context ◽  
Reproductive Rights ◽  
The United States ◽  
The Political ◽  
Reproductive Justice ◽  
Political Movement ◽  
Marginalized Groups ◽  
New Framework

Abstract Frustrated by the individualist approach of the “choice” paradigm used by the mainstream reproductive rights movement in the United States, a growing coalition of women of color organizations and their allies have sought to redefine and broaden the scope of reproductive rights by using a human rights framework. Dubbing itself “the movement for reproductive justice,” this coalition connects reproductive rights to other social justice issues such as economic justice, education, immigrant rights, environmental justice, sexual rights, and globalization, and believes that this new framework will encourage more women of color and other marginalized groups to become more involved in the political movement for reproductive freedom. Using narrative analysis, this essay explores what reproductive justice means to this movement, while placing it within the political, social, and cultural context from which it emerged.

The Energy Crisis

2019 ◽  
pp. 179-215
Author(s):  
Giuliano Garavini
Keyword(s):  
Cultural Context ◽  
Social Climate ◽  
Energy Crisis ◽  
The Political ◽  
Industrialized Countries ◽  
Peak Oil ◽  
Oil Companies ◽  
The Us ◽  
The 1960S ◽  
Rapid Shift

Chapter 4 describes the rapid shift from a “consumer” to a “producer” market at the end of the 1960s. This shift was characterized by the radicalization of the political and social climate in most petrostates, by the emergence “peak” oil production in two crucial producers such as the US and Venezuela, and generally by the passage from the era of “cheap oil” to that of “expensive oil.” The chapter will also explain the cultural context of this passage with the rise of environmentalist movements and criticism towards overconsumption that had characterized the societies in industrialized countries. All of these factors led to the first two major victories of OPEC during the Tehran and Tripoli negotiation with the international oil companies in 1971.

For the People

2021 ◽  
pp. 81-128
Author(s):  
Naomi Graber
Keyword(s):  
Cultural Context ◽  
World's Fair ◽  
The Political ◽  
Federal Theatre Project ◽  
Political Issues ◽  
Political Ideas ◽  
The People ◽  
Political Center ◽  
Federal Theatre

Several projects from the late 1930s saw Weill writing in American folk idioms in ways that he carried over into the 1940s. One Man from Tennessee (1937, unfinished), written for the Federal Theatre Project, uses Leftist language to address contemporary political issues, although problems with the libretto doomed the endeavor. The World’s Fair pageant Railroads on Parade (1939, rev. 1940) represents Weill’s willingness to work within the political center, which coincided with mounting tensions with Germany. After the war (and his naturalization), Weill returned to folk idioms with Down in the Valley (1948), which draws on some of the same musical, theatrical, and political ideas as One Man from Tennessee, but in a drastically different cultural context.

From Mad Cows to GMOs: The Side Effects of Modernization

2016 ◽  
Vol 7 (3) ◽  
pp. 517-531 ◽  
Author(s):  
Patricia A. Stapleton
Keyword(s):  
Side Effects ◽  
Cultural Context ◽  
Genetically Modified Organisms ◽  
Risk Society ◽  
The Political ◽  
The European Union ◽  
Risk Regulation ◽  
Social Reaction ◽  
Subsequent Response ◽  
The Impact

Ulrich Beck's Risk Society: Towards a New Modernity provides a lens through which we can analyze contemporary debates over risk regulation of agricultural biotechnology. This article establishes the political and cultural context into which genetically modified organisms (GMOs) were introduced in the European Union, by reviewing the HIV-contaminated blood scandal, mad cow crisis, and dioxin contamination episode. These public health and food safety scandals exemplify the side effects of modernization as outlined by Beck. Beck also predicted the development of a solidarity arising from the public's anxiety over the global distribution of modernization's risks. The impact of these cases on risk regulation illustrates the political and social reaction to the invisible, global risks of late modernity. The subsequent response to this reaction in European risk regulation further demonstrates the tension between a globalizing market and public anxiety in risk society.

Vai Sambar! American Meaning Making in Afro-Brazilian Dance

2008 ◽  
Vol 40 (S1) ◽  
pp. 49-58
Author(s):  
Jessica Damon
Keyword(s):  
Personal Experience ◽  
Cultural Context ◽  
Meaning Making ◽  
Academic Research ◽  
Research Community ◽  
The Political ◽  
White Community ◽  
Afro Brazilian

This paper describes the interaction between an American community of dancers and the wave of Afro-Brazilian influence that entered that community. Through personal experience, academic research, community observation, and conversations, the author examines the role of samba and the religious dances of the orixds within a suburban white community, highlighting how meaning is changed and constructed based on cultural context. The author emphasizes how women in this community responded to the political, social, and sexual implications of a non-native dance form, and how their resulting self-identification as a community was transformed. The essay questions how Americans can locate themselves within the greater cultural context of samba and other Afro-Brazilian dance forms, not simply as cultural outsiders but as women deeply connected to the unique American reality of these practices.

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