A Study on History of Western Missionaries’ Translation of The Four Books

2021 ◽  
Vol 98 ◽  
pp. 167-197
Author(s):  
Hae‑Young Kim
Keyword(s):  
1961 ◽  
Vol 7 ◽  
pp. 75-84 ◽  

Robert Alexander Frazer was born in the City of London on 5 February 1891. His father, Robert Watson Frazer, LL.B., had retired from the Madras Civil Service and had become Principal Librarian and Secretary of the London Institution at Finsbury Circus, whence in the following two decades he produced four books on India and its history, of which perhaps the best known was one published in the ‘Story of the Nations’ Series by Fisher Unwin, Ltd., in 1895. The family lived at the Institution and Robert was born there. Young Frazer proceeded in due course to the City of London School where he did remarkably well and won several scholarships and medals. By the time he was eighteen years of age, the City Corporation, desiring to commemorate the distinction just gained by Mr H. H. Asquith, a former pupil of the school, on his appointment as Prime Minister, founded the Asquith Scholarship of £100 per annum tenable for four years at Cambridge. It thus came about that at the school prize-giving in 1909 the Lord Mayor announced that the new Asquith Scholarship had been conferred on Frazer, who was so enabled to proceed to Pembroke College, Cambridge, that autumn. Frazer, in the course of his subsequent career, had two other formal links with London. In 1911 he was admitted to the Freedom of London in the Mayoralty of Sir Thomas Crosby, having been an Apprentice of T. M. Wood, ‘Citizen and Gardener of London’; and in 1930 he was awarded the degree of Doctor of Science by the University of London. The former may or may not have been a pointer to his subsequent ability as a gardener in private life; the latter was certainly a well-deserved recognition of his scientific work at the time.


2006 ◽  
Vol 47 (1) ◽  
pp. 146-150
Author(s):  
Jerri Daboo

The Routledge Performance Practitioners series, edited by Franc Chamberlain, is a new set of introductory guides to a range of key figures in the development of twentieth-century performance practice. Each book focuses on a single practitioner, examining his or her life, historical context, key writings, and productions, and a selection of practical exercises. These concise volumes are intended to offer students an initial introduction to the practitioner and to “provide an inspiring spring-board for future study, unpacking and explaining what can initially seem daunting” (Merlin, ii). The list of practitioners in the complete series include Stanislavsky, Brecht, Boal, Lecoq, Grotowski, Anna Halprin, and Ariane Mnouchkine, thus examining a range of performance styles and practices, creating a valuable overview of the development of performer training through the twentieth and into the twenty-first centuries. Such interest in the history of specific approaches to training performers has been addressed in other volumes, such as Twentieth-Century Actor Training, edited by Alison Hodge (New York: Routledge, 2000), and Acting (Re)considered: A Theoretical and Practical Guide, edited by Phillip Zarrilli (London: Routledge 2002). Both those collections contain in-depth chapters focusing on aspects of the selected practitioners' theoretical and practical approaches to the principles and concerns in their work. Where the books in the Routledge Performance Practitioners series differ is that they offer a more general overview of the practitioner in one volume, and in addition to the historical context, they provide a set of practical exercises that can be carried out by the student or teacher, as well as by the actor or director. The books are well presented, divided into clear sections, with relevant photographs and diagrams. There are also sidebars providing definitions and further information on key figures and terms mentioned in the main text. This review covers the first four books in the series, examining the work of Konstantin Stanislavsky, Michael Chekhov, Vsevolod Meyerhold, and Jacques Lecoq.


Author(s):  
Vincent Joos

Abstract This article explores the life history of Ulrick Rosarion, a Haitian federal prosecutor who built his career during the Duvalier dictatorship. Rosarion lived his entire life in a small house of downtown Port-au-Prince, in a neighborhood formerly inhabited by the Black middle-classes that gained prominence in the political and administrative sphere during the dictatorship (1957-1986). Rosarion was also a writer who produced four books of nationalist poetry. Based on interviews and readings of his literary production, and beyond, through an exploration of architectural forms and material remnants echoing the dictatorship, this paper explores how an idealized version of the dictatorship today haunts the political landscape of Haiti. Moreover, this article argues that the state takes on a sensual form that allows for the diffusion and/or rupture of past ideologies.


2021 ◽  
Vol 64 (5) ◽  
pp. 151-159
Author(s):  
Mikhail F. Shumeyko

The article provides an overview of the books published in the Republic of Belarus for the 100th anniversary of the Belarusian State University. Four books prepared in the form of essays by faculty members of several departments (history, international relations, mechanics and mathematics) and the Fundamental Library. The greatest attention is paid to two such works. Peer-reviewed jubilee editions give a comprehensive idea of the history of the university, its structure in different years, the current state, and faculty potential. It has been established that the editions are based on rich source material. In this aspect, the work titled Unknown V.I. Picheta is especially significant, as it acquaints the reader with a previously unpublished book Review of the Activities of the Fist Western Committee by the first rector of the Belarusian State University, an outstanding historian, academician of the USSR Academy of Sciences and the BSSR Academy of Sciences V.I. Picheta. The article point out that this book, supplemented with several dozen letters from Picheta’s correspondence with twenty colleagues, students (mainly from the time of the book’s composition), will arouse great interest in the scientific community of Belarus, Russia, and other countries. The review briefly analyzes the structure and content of the book, published in 2019, for the 130th anniversary of the university philosopher, vice-rector and dean S.Z. Katzenbogen. It is concluded that all publications do not only celebrate the anniversary of the first university in Belarus but also, taking into account their scientific component, contribute to the deepening of the study of the history of the development of Belarusian science and culture of the 20th and early 21st centuries. 


Text Matters ◽  
2016 ◽  
pp. 247-263
Author(s):  
Małgorzata Dąbrowska

A Byzantinist specializing in the history of the Empire of Trebizond (1204–1461), the author presents four books of different genres written in English and devoted to the medieval state on the south coast of the Black Sea. The most spectacular of them is a novel by Rose Macaulay, Towers of Trebizond. Dąbrowska wonders whether it is adequate to the Trebizondian past or whether it is a projection of the writer. She compares Macaulay’s novel with William Butler Yeats’s poems on Byzantium which excited the imagination of readers but were not meant to draw their attention to the Byzantine past. This is, obviously, the privilege of literature. As a historian, Dąbrowska juxtaposes Macaulay’s narration with the historical novel by Nicolas J. Holmes, the travelogue written by Michael Pereira and the reports of the last British Consul in Trabzon, Vorley Harris. The author of the article draws the reader’s attention to the history of a rather unknown and exotic region. The Empire of Trebizond ceased to exist in 1461, conquered by Mehmed II. At the same time the Sultan’s army attacked Wallachia and got a bitter lesson from its ruler Vlad Dracula. But this Romanian hero is remembered not because of his prowess on the battlefield but due to his cruelty which dominated literary fiction and separated historical facts from narrative reality. The contemporary reader is impressed by the image of a dreadful vampire, Dracula. The same goes for Byzantium perceived through the magic stanzas by Yeats, who never visited Istanbul. Rose Macaulay went to Trabzon but her vision of Trebizond is very close to Yeats’s images of Byzantium. In her story imagination is stronger than historical reality and it is imagination that seduces the reader.


Author(s):  
Elad Schlesinger

Abstract This article is a study of the reception history of the most influential Jewish legal code of the post-medieval period, Joseph Karo’s Shulan Arukh. The article examines four books printed in Amsterdam between 1661-1708, each of which consist of an edition or adaptation of the Shulan Arukh. After a historical précis of each of these, the article shows, firstly, how each represents a different understanding of the character and pedagogical and legal purpose of the Shulan Arukh, and secondly, how each of these publications reflects editorial decisions shaped by different anticipated readerships. The article then reflects on the way these editions relate to the socio-cultural contexts of Amsterdam in this period. The history of these four publications, the article concludes, helps us understand the remarkable success of Shulan Arukh as both a manual to practical Jewish life and a key to the vast library of rabbinic literature.


2016 ◽  
Vol 89 ◽  
pp. 184-194 ◽  
Author(s):  
Sara R. Smith

Gay male stewards performing drag shows on large passenger ships in the 1930s. Male hustlers selling sex to men for money and then going home to their girlfriends in the 1950s. Lesbian bus drivers organizing in the 1970s to include “sexual orientation” in their union contract's antidiscrimination clause. Gay male flight attendants fired from their jobs for being HIV-positive in the 1980s. These are some of the stories told in the four books under review, each about the queer labor history of the United States.


2004 ◽  
Vol 32 (1) ◽  
pp. 233-243
Author(s):  
Michael Rouland

Following the collapse of the Soviet Union, scholars developed an interest in Central Asia unmatched since the days of the “Great Game.” Scholarship initially focused on contemporary issues rather than historical analyses, since Central Asia was composed of obscure, newly independent, and strategically important states. With the opening of archives in the 1990s, however, historians began to pursue research on the identity and ideology of modern Central Asia, the legacy of the Soviet Union and Muslim modernism, and the challenges to nationalism and Islam. Drawing from postcolonial studies, these works have filled important voids and expanded our ability to analyze the multitude of factors that function in the conceptualization of the nation and the adoption of national ideas by the Central Asians themselves.


Author(s):  
J. S. Richardson

This chapter talks about Appian's Wars of the Romans in Iberia or the Iberike, which is an ambitious attempt to chronicle the whole of the Roman Empire. It points out how Appian has been treated as a source of historical information and as a means of access to the lost works of earlier historians. It also explores Iberike as one of Appian's twenty-four books that provides the only continuous narrative of important sections of Roman history. The chapter details Appian's coherent account of the Roman wars in Spain and Portugal from their arrival at the beginning of the Hannibalic wars in 218 BC down to the capture of the Celtiberian city of Numantia in 133 BC. It examines Appian as a man of his own times, whose ideas provided a distinctive way for the history of Rome and its empire to be written.


Author(s):  
Edmon L. Gallagher ◽  
John D. Meade

In this chapter we provide texts, translations, and analysis of the two earliest Jewish canon lists: Josephus and the Babylonian Talmud. Josephus provides the earliest definitive ‘list’ of the biblical books. In actuality, he says there are only twenty-two books and then groups them according to five books of Moses, thirteen by prophets, and four remaining books. He does not specifically tell the reader the contents of the Jewish canon. The Babylonian Talmud provides evidence from as early as 200 CE or as late as the sixth century CE for what books the Jews considered to be canonical. The list implies a number of twenty-four books. Though these lists are not Christian, every history of the development of the canon requires analysis and synthesis of these sources.


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