scholarly journals PSYCHOLOGY OF RISK AND RETURN – PERSPECTIVES OF INDIAN WOMEN INVESTORS

Author(s):  
Dr. Veena .M

• Women are increasingly seen as active agents of change, the dynamic promoters of social transformations that can alter lives of both women and men. – Amarty Sen (Renowned Economist from India). The origin of the Indian idea of appropriate female Behaviour is described by Manu in 200 BC: as “by a young girl, by a young woman, or even by an aged one, nothing must be done independent, even in her own house”. Their role typically restricted only for cooking, childcare, laundry, cleaning and the collection of water, fuel and wood. Women are continued to be excluded in social, economic and political domains. In settings where socio cultural norms restrict women’s mobility, their interactions with members of the opposite sex and their ability to attend trainings or receive formal education, women’s access to information, institutions and markets is compromised. Despite this, major changes have occurred in the status of women in India. Today’s women are outpacing men in several areas and have high offices including that of the president, Prime Minister, Chief Ministers and Governors of the states. Surprisingly investing is one such area which still proves gender gap between men and women. However, few studies have been carried out on gender differences in investment behaviour and women investment behaviour, it was evidenced from those studies that women are more risk averse than men. This study is an attempt to understand the psychology of Indian women towards Risk –Return characteristics of various investment avenues. For the purpose of study 480 Women investors have been surveyed and comprehensive view on their perspectives towards risk – return characteristics have been presented in this paper.

Author(s):  
Neha Saini

<p>In our society there is a deep rooted prejudice against women and they are considered as inferior beings. Women are, in general, discriminated against in every field like education, employment, property rights etc. They have to face this kind of discrimination from the time of their birth. The cultural construct of Indian society which reinforces gender bias against men and women, with varying degrees and variable contexts against the opposite sex, has led to the continuation of India’s strong preference for male children. Female infanticide, a sex-selective abortion, is adopted and strongly reflects the low status of Indian women. Education is not widely attained by Indian women. Discrimination against women has led to their lack of autonomy and authority.</p><p>So, the question before us is whether these legislations are sufficient to improve the status of women in our society. Or is it only the duty of the government to work towards the emancipation of women.</p>


2021 ◽  
Vol 21 (1 2021) ◽  
pp. 61-78
Author(s):  
Jovan Miljković ◽  
Marija Todorović

A brand could be named as the marketing goal of any organization, including the educational one. The issue of brand in education is becoming more and more actual, but the current focus of the scientifc community has remained mainly on branding higher education, while non-formal adult education organizations on this issue have been largely ignored. Therefore, we conducted research to determine whether users of non-formal education organizations perceive the educational service provider as a brand, as well as to identify which activities are carried out by non-formal education organizations to reach this level of connection with their users. The research used a combination of quantitative-qualitative research paradigm, with a multiple case study as a research model and a descriptive method as the dominant one. The research sample consists of managers and students of the analyzed foreign language schools. The results of the research indicate that non-formal education organizations in Serbia follow world trends and make efforts to achieve the status of an educational brand, that branding is not a uniform process, and that each organization and their strategies have certain specifcs.


Author(s):  
G Paranthaman ◽  
S Santhi ◽  
R Radha ◽  
G Poornima Thilagam

Woman constitutes the key role in the Indian society. Women in ancient India enjoyed high status in society and their condition was good. The Ancient and medieval status of women in modern Indian society regarding Equality, Education, Marriage and Family life, Race and Gender, Religion and Culture is maintained or deteriorated. The Vedic women had economic freedom. Some women were engaged in teaching work. Home was the place of production. Spinning and weaving of clothes were done at home. Women also helped their husbands in agricultural pursuit. In the religious field, wife enjoyed full rights and regularly participated in religious ceremonies with her husband. Religious ceremonies and sacrifices were performed jointly by the husband and wife. Women even participated actively in religious discourses. The status of women improved a little during the Buddhist period though there was no tremendous change. The role of women in Ancient Indian Literature is immense. Ancient India had many learned ladies. The Medieval period (Period between 500 A.D to 1500 A.D) proved to be highly disappointing for the Indian women, for their status further deteriorated during this period. Through this study we come to the conclusion that as the women has equal participation in human development. She is half of the human race. But she lacks in society. Women are not treated with respect as in the Ancient Indian society. Lot of crime against women is seen in the modern society. The Constitutional provisions are not sufficient to get the respectable position in society. The paper will help us to imagine the participation of women in social, religious, economic and household matters from Ancient to Modern.


Author(s):  
Bettina Binder ◽  
Terry Morehead Dworkin ◽  
Niculina Nae ◽  
Cindy Schipani ◽  
Irina Averianova

Gender diversity in corporate governance is a highly debated issue worldwide. National campaigns such as “2020 Women on Boards” in the United States and “Women on the Board Pledge for Europe” are examples of just two initiatives aimed at increasing female representation in the corporate boardroom. Several European countries have adopted board quotas as a means toward achieving gender diversity. Japan has passed an Act on Promotion of Women’s Participation and Advancement in the Workplace to lay a foundation for establishing targets for promoting women. This Article examines the status of women in positions of leadership in the United States, several major countries in the European Union, and Japan. We focus on the legal backdrop in each jurisdiction regarding gender discrimination and studies tending to demonstrate the economic benefits of gender diversity. We conclude that although important steps have been taken in the direction of narrowing the gender gap in all jurisdictions examined, progress has been slow and difficult across the board. The issue of too few women at the top will not be resolved until there is a wider acceptance that female leaders can benefit their organizations and contribute to social and economic progress. Moreover, the presence of women on corporate boards is valuable in and of itself and the status quo ought to be further challenged in international business.


2020 ◽  
Vol 9 (1) ◽  
pp. 204-210
Author(s):  
Radhika Regmi ◽  
Sarita Karki ◽  
Saphalta Shrestha

The main objective of this paper is to assess the status of adherence to Anti-Retroviral Therapy (ART) among patient living with HIV AIDS (PLHA) patients receiving ART therapy. A crosssectional descriptive design was used to collect data from 326 PLHA patients. Data were collected through face to face interview among the attended in ART clinic western regional hospital, Pokhara. Participants aged 18 years and above and patient receiving ART at least for 12 months or more were included in this study. The collected data entered in Epi-data and analysis was done using SPSS. The age group of the respondents was from 18 to 70 years with the mean age of 40.29±11.84 (SD). Out of 326 respondents 55.2% were male and 59.8% were married. Forty percent of the respondents had no formal education and most of the respondents (60.4%) were unemployed. Majority (86.5%) of respondents were taking ART since more than 2 years of duration. Majority of the respondents (92.9%) had >95% adherence with ART while 7.1% respondents had non- adherence. The majority of the PLHA patients have more than ninety five percent adherences to anti-retroviral therapy. Some of them have still nonadherence to ART and the reason they claimed were forgetfulness during travelling and too long duration of treatment. It is recommended to promote awareness program related to ART therapy and importance of its adherence to their family member and community people


Author(s):  
Zdeňka Králíčková

The paper deals with couples in de facto unions, especially the ones formed by a man and a woman. It seeks to define cohabitation and differentiate the rights and duties of cohabitees from the ones connected with the status relations between both the opposite-sex couples (marriage) and the same-sex couples (registered partnership). As there are seldom any kinds of agreements between cohabitees, special attention is devoted to the relevant legal rules in all the Books of the Czech Civil Code and their applicability to cohabitees during their relationship and after the break-up or upon the death of one of them. It is stressed that there is no difference between children born out of wedlock and within marriage. Once parenthood is legally established, there is no discrimination of non-married mothers and non-married fathers towards the children. And besides, there are special provisions that protect the weaker party: property claims of the non-married mother from the child´s father for a reasonable time and within adequate limits.


2020 ◽  
Vol 47 (7) ◽  
pp. 933-949
Author(s):  
Rosalia Castellano ◽  
Antonella Rocca

PurposeThis paper investigates the causes of the gender gap in the labour market that cannot be explained by classical human capital theory.Design/methodology/approachTo this end, the authors integrate the Gender Gap in the Labour Market Index (GGLMI), a composite index developed in previous research, with further information on some social aspects that could affect the female work commitment, directly or indirectly. In particular, the authors want to verify if family care and home duties, still strongly unbalanced against women, and the welfare system play a significant role in the gender gap.FindingsResults highlight a very complex scenario, characterized by the persistence of gender inequalities everywhere, even if at different degrees, with very strong imbalances in the time spent at work in response to the family commitments.Research limitations/implicationsThe actual determinants of gender disparities in the labour market are very difficult to identify because of the lack of adequate data and the difficulties in measuring some factors determining female behaviour. The additional information used in this research can only partially accomplish this task.Originality/valueHowever, for the first time, this paper uses information on different aspects and causes of the gender gap, including proxies of mainly unobservable aspects, in order to achieve at least partial measurement of this phenomenon.


2021 ◽  
pp. 168-179
Author(s):  
Vinathe Sharma-Brymer

Abstract This chapter explores the conflictual location of leisure in Indian women's lives that religion, caste, class, formal education, and financial independence affect deeply. Autoethnography is applied as a methodology to analyse research data gathered from five college-educated, urban, upper-caste Indian women including the author herself. Autoethnography allows for the interrogation of broader processes of inequalities that shape lived experiences, particularly the interpretation of sociocultural contexts of life. The participants perceived leisure time embedded in socializing, religious and cultural gatherings, and family and community events. These collectively form the place, space, and events of women's leisure. Without assigning leisure a defined personal time, their leisure experiences carried layered meanings. It was a location of conformity, resistance, negotiations, desire, conflict, and transformation. Outside the realm of traditional sociocultural experiences, the women were becoming conscious of choice and decision-making capacity in their personal leisure. Their narratives provide insights into the experience of leisure with the nuances of strategies and agency.


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