scholarly journals Principles of Interpretations and its Schools & Methods in Sub-Continent, Analytical Study of the Literary Work Regarding their Representatives.

ĪQĀN ◽  
2018 ◽  
Vol 1 (01) ◽  
pp. 1-22
Author(s):  
Dr. Ubaid Ur Rahman ◽  
Dr. Hamid Hammad

The Quranic sciences of interpretations and principles of interpretations were originated in the epoch of holy prophet (saw) but compilation of both were started later. This is called principles of interpretations, which is the basic and important part of Islamic studies. Islamic scholars, commentators and explicators explained the holy Quran in the light of principles of interpretations. These are such basic principles those are guide lines for them so they will not deviate or drop the right way while interpreting and explaining the holy verses. These principles are laid down and followed by them so that they may find the will of Allah and actual meaning of holy Quran. A little difference in principles causes a huge difference in interpretation. Different methodology in principles resulted in many schools of thought. This article focusses on examining these schools of thought found in sub-continent and introduce their main books. This article deals with chronological evolution of said knowledge i.e. principles of interpretations, and Quranic sciences specially originated by the famous principalities and interpreters of sub-continent.

2020 ◽  
Vol 03 (01) ◽  
Author(s):  
Maqbool Hassan

In life, the value given to the opinion of the majority in each aspect and keeping the literate people equal to illiterate is totally wrong. In the contemporary era, this idea is being represented by western democracy. Considering this concept, we have reviewed this idea in the light of teachings of the Holy Quran, and it is concluded that the Holy Quran and the practices of its first instructor; the Prophet (peace be upon him) of Islam does not support this philosophy. It is a purely human-made idea. On the other hand, the divine source of guidance- Islam guides us to give value and to take into consideration the merit, real abilities and capabilities of the human being rather than their mere count. It is concluded in the paper that all matters should be judged based on merit as well as issues should be decided with mutual consultation of the men of intellect, rather than on a majority and minority basis. Merely number game is not the logical way to decide issues. It is the only and the right way, otherwise, ultimate personal and communal failure will be our destiny.


2021 ◽  
Vol 1 (01) ◽  
pp. 71-84
Author(s):  
Hamid Hammad ◽  
Masood Qasim

This paper presents the importance and role of Qur’anic theories of forgiveness and justice for social welfare of mankind. It is general observation that intolerance in behavior of common man caused uneasiness in society which resulted in social disputes. In Such circumstances, the Holy Quran advises to practise forgiveness while dealing with others. Whereas, in critical matters, the Holy Quran emphasizes on justice, injustice in society resulted very bad impacts like rebellions and distrust on social institutions. In this case, the Holy Quran stressed for justice and promised to bestow (those who are appointed for justice) with huge rewards in the life hereafter. For the survival of humanity, forgiveness and justice are two basic elements. This paper deals with the various social situations in which the Holy Quran suggests to forgive or orders to do justice. Role of forgiveness and justice and relationship between forgiveness and justice in the light of Quranic teachings are presented briefly. Keywords: Forgiveness, Justice, Survival, Humanity, Rebellions, Distrust, Bestow


2012 ◽  
Vol 7 (8) ◽  
Author(s):  
Ali Mustafa Al-Qudah

This is a descriptive analytical study that highlights the significance of child education from an Islamic perspective which emphasizes the importance of children religious upbringing that profoundly attaches them to their Creator and imprints in their hearts and minds the word of monotheism from their birth to the end of their lives. It illustrates the rights the Creator endows to children. The study also emphasizes that child education should be based on love and devotion to Allah and His Messenger, and recitation of the Holy Quran. Moreover, it shows both the relationship between religious education and the other types of education and the impact of this relationship on the children's life. The study derives it supportive evidence from the Holy Quran and the Prophet's tradition which are collected from reliable Islamic sources documented according to the criteria adopted for documenting such material. The study showed the importance of Islamic education to children and that is necessary to deeply root this education in their hearts to protect them from any threats they will encounter in their life, especially those hazardous to the fundamentals and principles of their religion.


Author(s):  
Khalifa bin Saif bin Humaid Al Ameri

Surah in the Holly Koran called Surah Al Hajr ,is No.15 of the Koran Surah's, This Surah came to guide people to the right or to know God Almighty This Surah was revealed in Mecca before the migration of the Prophet Mohammed from Mecca to Medina, where it came during a critical and harsh period at the life of the Prophet Muhammad (Peace Be Upon Him) , that year his uncle Abu Talib died-  and his wife Khadija Bint Khuwaylid (May Allah pleas her) also died The story of Adam creation (Peace Be Upon Him) came in (Al Hajr) Surah events, as also four other stories about previous nations and civilizations Through these stories of Al Hajr- Sura referred to both the material construction and the civilization building in these four civilizations, as well as the progress, prosperity and prosperity of these nations and people, showed the civilizations of such extravagance, generosity and luxury which ultimately led to committing sins, corruption and injustice. Deserved the torment of God and after the torment these civilizations become nonexistent The Holy Quran guides every country or nation confused to signs of good and reconciliation for all human beings, because the main goal of the Holy Quran came to achieve this honorable and noble goals. There are a lot of people waiting for who ignites his torch of light until his life shines and lights his way up to the right path of security, comfort and reassurance. Because man is the first intended and the basic goal of the Koran descent. The effects of storytelling has a profound impact on those who hear these stories, and used the Koran storytelling to make for them a method of education and advocacy to God (Glory be to Him) In this way, through storytelling, the effects of these stories have great effect and benefits. But now most of the worlds nations today achieved the factors civilizations collapse and inattention (such as the civilizations stories mentioned in the Koran), it is waiting for those who advise them , take their hand to guide them on the right way and to rid themselves from dust , sins , injustice and corruption in order to live in the world with security and safety. This study came to show the civilizations breakdown factors through stories in the Koran mentioned storytelling at Surah Al- Hijr, and provided the results of those who listen to the evidence of guidance and to God satisfaction (Glory be upon Him).


Al-Duhaa ◽  
2021 ◽  
Vol 1 (02) ◽  
pp. 103-118
Author(s):  
Nisar Ahmad ◽  
Muhammad Anees

Islam is the religion of peace. Islamic law describe a complete and comprehensive law of punishment for the eradication of crimes and maintenance of peace. According to Islamic law, the punishments can be classified under three main categories: Al-Hudud (fixed punishments), Al-qisas (Retaliation), and Al-Taazir (discretionary). Hudud means the punishment which has been specified in the Holy Quran and Sunnah and no individual or group has the right to amend or abrogate it. The second is Qisas, which means the equal retaliation of an aggression committed against the body of a person. The third Kind of Islamic legal punishment is Taazir, it means, a crime for which The Holy Quran and Sunnah have not fixed any punishment, instead, have left it to the discretion of the judges. But in the recent era, many of the Muslim countries don’t leave the punishments of the penal crimes (Taaziraat) to the discretion of the Judges, each Muslim state restrict the rights of the Judge to give punishment at his own’s discretion, and legislating for the punishments of penal crimes (Taaziraat), and make the Judges abide by a particular measure of punishment for penal crimes (Taaziraat). In this articles, we will analyze the above mentioned issue in the light of Islamic principles, that what, it is lawful for any Muslim state to legislate for the punishment of penal crimes or not?


Al-Albab ◽  
2018 ◽  
Vol 7 (2) ◽  
pp. 187
Author(s):  
Nurzawani Md Sofwan ◽  
Hartini Mahidin ◽  
Edmund Shah Tambi

Recurring episodes of transboundary haze have been similarly to an annual event in Malaysia since the 1980’s. Transboundary haze is typically haze caused by forest fires in Sumatra and Kalimantan, Indonesia which moves thousands of miles and encompasses neighboring regional countries. This is caused by human hands that continue to pursue unplanned development without taking into account the aspect of environmental sustainability. This study looks into and the understanding of recurring occurrences of transboundary haze in Sarawak. From the perspective of Islam, by making the Holy Quran as the absolute source of reference, God forbids the destruction of nature and calls upon mankind to do good not only to other humans and animals but also to the environment. Human beings are endowed with a great mind that can guide them to make and do the right thing, thus, various efforts need to be taken into consideration and be done collectively amongst the ASEAN countries in a joint effort towards reducing or preventing continuous episodes of transboundary haze within the region.


2018 ◽  
Vol 31 (1) ◽  
pp. 1-16
Author(s):  
Rahima Bentrcia ◽  
Samir Zidat ◽  
Farhi Marir

Author(s):  
Ali Albashir Mohammed Alhaj

The current study aims to examine through lexical stylistic analysis and comparison, the differences and the disparateness of meaning and style in rendering the Quranic verbal irony into English, in the work of Mohammed. A.S Abdel Haleem, Mohammed. M Pickthall and Mohammed Khan and Mohammed Taj Al-Din Al-Hilali . Also, the study aims to investigate how the three translators deal with the Quranic verbal irony in their translations into English. This has its powerful consequence in attaining a better understanding on the part of the Holy Quran translators and subsequently of English language receptors in general and for non- Arabic Muslims in particular, where the Qur’anic verbal irony concerned. Also, the study aims to identify the translation strategies employed by the three translators in rendering the Quranic verbal. irony Moreover, the study revealed that the Qur’anic verbal irony is conspicuous occurrence in the Holy Quran and that the process of rendering them into English is generally problematic for the reasons such as linguistic and cultural divergences and discrepancies. Finally, the study gives two ideas; firstly, the equivalence in translation should be examined as a concept that holds a place on a scale that can begin very equivalent to inequivalent. Secondly, better translation of the Holy Quran should bear intelligibility in terms of a total impact of the Message on the language receptor.


Author(s):  
Mohammad Salem Almalahmeh

This paper studies the topic of grammatical interpretation in a descriptive and analytical study، applying to the linguistic phenomena that emerged from the grammatical interpretation of the verses of Surat Al-Shura from the Holy Qur’an. They are: deletion، rank، syntax، increase، load on meaning، and referral. Where grammatical interpretation is the tool of the Arab mind in understanding the grammatical phenomena that have been closed. Accordingly، the researcher’s department has this letter to an introduction، two papers، and a conclusion distributed as follows The first topic: Interpretation، its concept، causes، means، and its relationship to interpretation. The second topic: The applied part، Surat Al-Shoura. The phenomena dealt with in the term grammatical interpretation represent the main nerve of the textual cohesion argument in modern linguistics، and as a whole, they are the basic foundations for a study toward text. The added meanings of these phenomena have highlighted what we might call another text، which is the conscious image that highlights the fact that the great Qur’anic text is miraculous.


2020 ◽  
Vol 4 (2) ◽  
pp. 11-24
Author(s):  
Muhammad Akram Hureri ◽  
Hafiz Iftikhar Ahmad

Imam Mohammad bin Yusuf Shami RA (942 h) is one of the famous personality in the Islamic history. He wrote several books related Islam. One of the most precious book named “Sublul Huda wal Rashad fi Seerat e Khair e Ebad” belongs to life of Muhammad PBUH. Imam Shami RA quoted many verses of the Holy Quran in that book to describe life of Holy Prophet PBUH. In this article, we presented the verses of Surat Yusuf which are used in Sublul Huda to know his tafseeri points, causes of ‘Nazool’ and methodology. Imam Shami discussed seventeen verses of surat Yusuf in his book at different places to state life of the Holy Mohammad PBUH. He quoted many times one verse of the Holy Quran under different topic and chapters, and he gained separate meanings and concepts from that verse to describe life of the Holy Prophet Mohammad PBUH. In this article, it is analyzed that how he get meanings from verses.  How Imam shami describes the life of Holy Prophet PBUH in different ways. Furthermore it will be discussed the introduction of Imam Shami, Sublul Huda and its methodology.


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