حقوق العجائز في ضوء القران والسنة - دراسة تأصيلية

ĪQĀN ◽  
2021 ◽  
Vol 3 (01) ◽  
pp. 1-12
Author(s):  
Nazakat Ali ◽  
Muhammad Ajmal Khan
Keyword(s):  
End Of Life ◽  
Natural Process ◽  
Natural Order ◽  
Human Being ◽  
Human Beings ◽  
The Law ◽  
Special Priority ◽  
Over Time

Human being, when gets closer to annihilation, he becomes vulnerable as he progresses towards weakness and eventually he becomes mortal. It is the natural process of a human being that he becomes weak over time, but at the same time, where he is near death, then Allah makes him his beloved. He increases the importance of his weakness and develops sympathy for the elders in his immediate surroundings. If Allah has kept his command in a natural order, he has not left it on the requirements of this natural process, but has revealed the guidance of revelation for it, so that if human beings are to be lacking in these matters. If found, then the instructions of revelation should enlighten him on the completion of this process, and he will succeed in the test that is being run in the background of whole system. Thus, the Shari’ah has produced the precise incentive of each and every order in this order, even though there are those who institute the natural requirements. One of these countless issues is the rights of the elders & elderly. The following two main sources of Islamic Shariah are discussed with the Qur’an and Sunnah. The rules of the law are the same for all, but the Shari’ah separates elders from the end of life and gives special priority to them. This research explains their significant rights, describes their rights in the Qur’an.

scholarly journals Prymat prawa nad etyką? Nowy etap włoskiego sporu o metodę in vitro

2015 ◽  
Vol 13 (2) ◽  
pp. 45-67
Author(s):  
Andrzej Kobyliński
Keyword(s):  
Human Embryo ◽  
Human Embryos ◽  
Constitutional Court ◽  
Human Being ◽  
Legal Regulations ◽  
Human Beings ◽  
Artificial Reproduction ◽  
The Public ◽  
The Law

In April 2014 The Constitutional Court in Italy was called to judge parts of the Law 40/2004 and canceled the prohibition of the methods of heterological artificial reproduction. !is decision opened a new stage of the public dispute about artificial reproduction that has been held in Italy for the last 20 years. The most significant principle of the legislation from the year 2004 was the recognition of the human embryo as a human being from the very moment of conception. The law in Italy forbade, among others, producing human embryos for scientific purposes, freezing and destroying human beings. The opponents of such legal regulations evoked the nationwide referendum in 2005 which did not manage to repeal the operative legislation. In 2015 the Italian Parliament will adopt a special law regulating the use of the methods of heterological artificial reproduction.

scholarly journals ¿Qué es eso que llaman cultura?

2020 ◽  
Vol 4 (10) ◽  
pp. 7-14
Author(s):  
Blanca Sofía Cruz-Ricárdez
Keyword(s):  
Basic Needs ◽  
Human Being ◽  
Human Beings ◽  
Ways Of Thinking ◽  
Being There ◽  
Over Time

The word culture refers to the action of cultivating, but over time it has been used to name and encompass different actions, behaviors, manifestations and ways of thinking of the human being. There are several (as) authors (as) who have tried to define it, but in some cases they only focus on the type of settlement or ways of adapting to the environment, the kinds of tools, artifacts or products; Others are more inclined to the behavior of human beings, their beliefs and interactions with different groups, ways of organizing their society or understanding and explaining the environment. By managing to satisfy their basic needs, human beings have been building more complex manifestations, both material, intellectual and spiritual, and for this reason, the definitions of culture have also been changing.

Dualism

2018 ◽  
Author(s):  
David M. Rosenthal
Keyword(s):  
Mental States ◽  
Physical Reality ◽  
Natural Order ◽  
Human Being ◽  
Human Beings ◽  
Property Dualism ◽  
Mind And Body ◽  
Mental Properties ◽  
The Mind ◽  
Mental Events

Dualism is the view that mental phenomena are, in some respect, nonphysical. The best-known version is due to Descartes (1641), and holds that the mind is a nonphysical substance. Descartes argued that, because minds have no spatial properties and physical reality is essentially extended in space, minds are wholly nonphysical. Every human being is accordingly a composite of two objects: a physical body, and a nonphysical object that is that human being’s mind. On a weaker version of dualism, which contemporary thinkers find more acceptable, human beings are physical substances but have mental properties, and those properties are not physical. This view is known as property dualism, or the dual-aspect theory. Several considerations appear to support dualism. Mental phenomena are strikingly different from all others, and the idea that they are nonphysical may explain just how they are distinctive. Moreover, physical reality conforms to laws formulated in strictly mathematical terms. But, because mental phenomena such as thinking, desiring and sensing seem intractable to being described in mathematical terms, it is tempting to conclude that these phenomena are not physical. In addition, many mental states are conscious states – states that we are aware of in a way that seems to be wholly unmediated. And many would argue that, whatever the nature of mental phenomena that are not conscious, consciousness cannot be physical. There are also, however, reasons to resist dualism. People, and other creatures with mental endowments, presumably exist wholly within the natural order, and it is generally held that all natural phenomena are built up from basic physical constituents. Dualism, however, represents the mind as uniquely standing outside this unified physical picture. There is also a difficulty about causal relations between mind and body. Mental events often cause bodily events, as when a desire causes an action, and bodily events often cause mental events, for example in perceiving. But the causal interactions into which physical events enter are governed by laws that connect physical events. So if the mental is not physical, it would be hard to understand how mental events can interact causally with bodily events. For these reasons and others, dualism is, despite various reasons advanced in its support, a theoretically uncomfortable position.

Collaborative Writing and Ethical Know-how

2012 ◽  
Vol 5 (4) ◽  
pp. 349-356 ◽  
Author(s):  
Jane Speedy
Keyword(s):  
Collaborative Writing ◽  
Human Being ◽  
Human Beings ◽  
Special Issue ◽  
Social Imagination ◽  
Know How ◽  
The Social ◽  
Conditions Of Possibility ◽  
To Come ◽  
Over Time

It may seem incongruous to come across a ‘sole authored’ text amidst a journal special issue on collaborative writing. For my part the contradiction ‘plays’ eloquently with what it might mean to be/come a singular-yet-silted-up-accumulation of a human being. This paper represents not so much an assemblage (although that, too) as a collectively auto/biographical constellation, accumulation, and distillation of the traces that have remained lying around and about after many decades spent engaged with collective, collaborative and participatory writing. By themselves these sediments and dregs do not amount to much and certainly do not fit together, but as they have accumulated over time they have come to represent something of a body of work. Hence, the conditions of possibility surface for me to give an account of the very particular kinds of ethical know-how that I have witnessed emerging from many groups of people writing together collaboratively within (and to some extent against) the Academy. This paper draws on feminist sensibilities, narrative and poststructuralist ideas, therapeutic practices, Utopian methodologies and multiple writing accumulations over time to suggest that the continued and explicit practice of collaborative writing amongst social researchers alters the academic spaces they inhabit and the ethical know-how that they come by. In time the (albeit fragile) emergence of this different sense of scholarship and scholarly work and even, perhaps, of what it means to be a human being amidst human beings and other elements can begin to rework and expand the social imagination.

Study on the Concept of Ecological Environmental Protection Manifested in Taoist Culture

2012 ◽  
Vol 610-613 ◽  
pp. 3192-3195 ◽  
Author(s):  
Dong Li ◽  
Cui Rong Zhang
Keyword(s):  
Environmental Protection ◽  
Human Being ◽  
Life Care ◽  
Human Beings ◽  
Ecological Balance ◽  
Ecological Protection ◽  
The Law ◽  
The Universe ◽  
Modern Sense ◽  
Ecological Wisdom

As the Taoist culture contains extremely abundant thoughts about ecological protection, this paper is intended to discuss the thoughts of ecological protection manifested in Taoist culture only from the universe philosophy view of “the law of the Tao is its being what it is”, the life care view of “attaching importance to life and cherishing life”, the ecological balance view of “nature, earth & human beings living in peace with each other”, the harmonious universe view of “nature & human being in harmony”. The discussion expects to enlighten human beings to absorb valuable ecological wisdom from Taoist thoughts about ecological protection and accomplish their transformation and recreation in modern sense.

scholarly journals Czy embrion jest osobą? Spór o sztuczne zapłodnienie we Włoszech

2007 ◽  
Vol 5 (1) ◽  
pp. 157-172
Author(s):  
Andrzej Kobyliński
Keyword(s):  
Human Embryo ◽  
Human Embryos ◽  
Human Being ◽  
Legal Regulations ◽  
Human Beings ◽  
Artificial Reproduction ◽  
The Public ◽  
The Law

The public dispute about the methods of artificial reproduction has been led in Italy for many years, the most significant principle of the legislation from the year 2004 is the recognition of the human embryo as the human being from the very moment of the conception, the law in Italy forbids, among others, producing human embryos for scientific purposes, freezing and destroying human beings, using the methods of heterological artificial reproduction, the opponents of such legal regulations evoked the nationwide referendum in 2005 which - because of too poor turnout - did not manage to repeal the operative legislation.

scholarly journals Normativity of Scientific Law in the Perspective of Neo-Kantian Schools of Thought

2017 ◽  
Vol 3 (1) ◽  
pp. 59
Author(s):  
FX. Adji Samekto ◽  
Ani Purwanti
Keyword(s):  
Immanuel Kant ◽  
Legal Positivism ◽  
Human Being ◽  
Human Beings ◽  
Philosophical Thinking ◽  
The Core ◽  
The Law ◽  
Core Idea ◽  
Empirical Positivism ◽  
Transcendental Idealist

Scientific normativity of law conceived as a character inherent in legal science as a sui generis. Jurisprudence basically studies the law, something that initially emerged from the dogmatic belief in philosophy. Dogmatism refuse to alter beliefs one iota. The teachings of dogmatic philosophy stem from the teachings of Plato and reflected in the legal enforceability. Dogmatism in the law is reflected in the Corpus Juris Civilis. Along with the development of post Era Scholastic philosophical thinking, the philosophy synthesizes thought between dogmatic thinking and skeptic has appeared in the Age of Enlightenment. This idea is reflected in Transcendental Idealist philosophy thought of Immanuel Kant. The core idea is that real human beings are given the ability to understand based on empirical experience and actually also able to gain an understanding of the human being that is the essence of symptoms. Transcendental Idealist, thus dynamic, moving to look for values that are useful for life. Transcendental Idealist thought then be adopted Kelsen in the teaching of normativity in legal positivism. Normativity in the teachings of Hans Kelsen’s legal positivism derived from the integration of empirical positivism and idealistic empiricism.

scholarly journals On Parfit's View That We Are Not Human Beings

2015 ◽  
Vol 76 ◽  
pp. 39-56
Author(s):  
Eric T. Olson
Keyword(s):  
Personal Identity ◽  
Derek Parfit ◽  
Human Being ◽  
Human Beings ◽  
Psychological Continuity ◽  
Over Time

AbstractDerek Parfit claims that we are not human beings. Rather, each of us is the part of a human being that thinks in the strictest sense. This is said to solve a number of difficult metaphysical problems. I argue that the view has metaphysical problems of its own, and is inconsistent with any psychological-continuity account of personal identity over time, including Parfit's own.

Thomas Aquinas on Bodily Identity

2017 ◽  
Author(s):  
Antonia Fitzpatrick
Keyword(s):  
Fifteenth Century ◽  
Thomas Aquinas ◽  
The Body ◽  
Human Being ◽  
Human Beings ◽  
Substantial Form ◽  
Fundamental Conception ◽  
The Individual ◽  
Mendicant Orders ◽  
Over Time

This is a study of the union of matter and the soul in human beings in the thought of the Dominican Thomas Aquinas. At first glance, this issue might appear arcane, but it was at the centre of Catholic polemic with heresy in the thirteenth century and of the development of medieval thought. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, were vital to Aquinas’s account of how human beings are constituted. The book explores how theological questions shaped Aquinas’s thought on individuality and bodily identity over time, his embryology and understanding of heredity, his work on nutrition and bodily growth, and his fundamental conception of matter. It demonstrates how Aquinas used his peripatetic sources, Aristotle and Averroes, to further his own thinking. The book indicates how Aquinas’s thought on bodily identity became pivotal to university debates and relations between rival mendicant orders in the late thirteenth and early fourteenth centuries, and that quarrels surrounding these issues persisted into the fifteenth century. Not only is this a study of the interface between theology, biology, and physics in Aquinas’s thought; it also fundamentally revises the generally accepted view of Aquinas. Aquinas is famous for holding that the only substantial form in a human being is the soul; most scholars have therefore thought he located the identity of the individual in their soul. This book restores the body through a thorough examination of the range of Aquinas’s works.

scholarly journals Monotheism Concept in Islam and Famous Religions

2021 ◽  
pp. 275-325
Author(s):  
Omar Hama Rashid Ahmed
Keyword(s):  
Religious Beliefs ◽  
Human Being ◽  
Human Beings ◽  
The Law

God invaded monotheism and believing in him alone is not a partner to him, but the human being deviated as the Messenger (peace be upon him) says in the hadith that he narrates from the Lord of Glory as a result of the deviation and the distance from the law of truth, human beings have established statutory and pagan religions to replace the heavenly religion. Knowing the Truth and falsehood to refute falsehoods and allegations of those who condemn falsehood, but the last message that descended on humanity is the religion of Islam, has special features: the oneness of God became clear and the idols were broken. A book that falsehood does not bring from his hands or from behind him a download from Hakim Hamid. Religious beliefs can be defined in general as the constants that a person embraces and lives his life according to its principles, regardless of the type of religion that he owes. Nature in many religions. This humble effort clarifies the perspective of some living religions towards God, including the heavenly religion and the positivism, so that we learn about their ideas and beliefs, and to warn of their contractual deviations, so that we distinguish between the true religions from the sick.

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