scholarly journals Membaca Seni Semsar Siahaan sebagai Seni Rupa Pembebasan

2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Ferri Agustian Sukarno

Art is not fully autonomous. Art always has a reciprocal relationship with other social institutions, especially economics and politics. This connection is related to the responsibility of the arts in the face of a classy society, where the ruling class who controls the capital / means of production carry out oppression and exploitation in a structured and systematic manner. This journal is focused on the study of populist art which is echoed again by Semsar Siahaan with the term Art of Liberation after the 1965 national tragedy. Through a descriptive and historical explanatory approach, it is examined how the context of Semsar Siahaan's Liberation Arts and artistic struggles.

2021 ◽  
pp. 036168432110030
Author(s):  
Anna McInerney ◽  
Mary Creaner ◽  
Elizabeth Nixon

In this qualitative study, we explored the experiences of non-birth mothers whose child(ren) were planned and conceived within their same-sex relationship. We conducted semi-structured, face-to-face interviews with 14 participants in Ireland. We transcribed the interviews verbatim and analyzed the data using interpretative phenomenological analysis. Our findings comprised three superordinate themes: A Question of Recognition, An Insecure Connection, and Carving Your Own Way and related subordinate themes. Motherhood experiences were characterized by resilience and vulnerability in parenting their children without legal parental rights and within a heteronormative society that privileged biological motherhood. The dynamic relationship between seeking connection and seeking legitimacy that is at the heart of the participants’ experiences of motherhood is highlighted. Participants encountered challenges to their maternal legitimacy within their families and communities and in their interactions with legal and social institutions. Participants described using various strategies to reinforce their parental identity. Despite the challenges, participants were engaged in constructing satisfying parenting roles. The findings highlight the importance of legitimizing the parental identity of non-birth mothers. Therapists should be sensitive to the additional marginalization of non-birth mothers in same-sex parent families. Validating their vulnerability and their resilience in the face of obstacles may enhance their coping resources.


PARADIGMI ◽  
2012 ◽  
pp. 173-196
Author(s):  
Stephan White

It seems clear that cooperation when cheating would go undetected - for example, in many-person prisoner's dilemmas or "tragedy of the commons" cases - is a precondition of the functioning of modern social institutions. Such cooperation seems difficult to explain in evolutionary terms, however, since those who are disposed to cheat seem to enjoy a systematic advantage relative to those who are not. Further- more, the appeal to mechanisms for the detection and punishment of noncooperation, since those mechanisms themselves presuppose cooperation, merely pushes the problem one step back. In this paper I argue that morality plays an ineliminable role in the explanation of the forms of cooperation in question. Moreover, I provide a schema for the evolution of morality in the face of the advantages that those disposed to cheat apparently enjoy.


Konturen ◽  
2008 ◽  
Vol 1 (1) ◽  
Author(s):  
Steven Shankman

Renaissance perspective constructs objective reality from the viewpoint of a sovereign subject. The border protecting the sovereignty of this subject is sometimes crossed, in the Baroque, by means of the subject's sudden awareness of the humanity of the other person and of our inescapable responsibility for that unique and irreplaceable other. With examples from music, painting, and literature, I discuss what I call “eruptions of the ethical Baroque.” These eruptions trouble the serenity of the arts and haunt us: one such eruption reveals, to the Christian warrior-crusader Tancredi, the face of the apparently Muslim female warrior Clorinda, in Monteverdi's "Combattimento di Tancredi e Clorinda"(1624); another reveals, to Abraham—in Rembrandt's 1635 painting of "The Sacrifice of Isaac"— the face of his son Isaac and then suddenly interrupts what appeared to have been an imminent murder; another forces us to encounter, in Shakespeare's disruptively sober prose, Shylock's Jewish eyes; yet another, in Paul Celan's arguably modern Baroque poem "Tenebrae", interrupts—but too late, tragically—the profoundly enchanting pathos of François Couperin's high Baroque choral masterpiece, "Leçons de ténèbres", which inspired Celan's poem.


2015 ◽  
Vol 27 (1) ◽  
pp. 53-62
Author(s):  
Jerzy Lewitowicz ◽  
Stefan Rutkowski ◽  
Ryszard Tomaska ◽  
Andrzej Żyluk

Abstract Civilization is a state of human society during a particular period of time, conditioned with the degree to which the humans are able to control the nature; the total of already collected material goods, means of production and exploitation, suitable skills (know-how), and social institutions. It is processes of exploitation of engineered objects and natural resources of the Earth that closely and directly relate the economy, safety (widely understood) and environmental protection. Nowadays, as the development of technology has become a hectic process, too little attention is paid to safety. People die. The above outlined considerations can be summarized in the form of the following conclusion: Exploitation is an area that covers the art of many and various activities. It is a philosophy that puts all the fields of knowledge together. Therefore, it should be considered a separate line of science.


Author(s):  
Roger A. Atinga ◽  
Nafisa Mummy Issifu Alhassan ◽  
Alice Ayawine

Background: Research about the coronavirus disease 2019 (COVID-19), its epidemiology and socio-economic impact on populations worldwide has gained attention. However, there is dearth of empirical knowledge in low- and middle-income settings about the pandemic’s impact on survivors, particularly the tension of their everyday life arising from the experiences and consequences of stigma, discrimination and social exclusion, and how they cope with these behavioral adversities. Methods: Realist qualitative approach drawing data from people clinically diagnosed positive of COVID-19, admitted into therapy in a designated treatment facility, and subsequently recovered and discharged for or without follow-up domiciliary care. In-depth interviews were conducted by maintaining a code book for identifying and documenting thematic categories in a progression leading to thematic saturation with 45 participants. Data were transcribed and coded deductively for broad themes at the start before systematically nesting emerging themes into the broad ones with the aid of NVivo 12 software. Results: Everyday lived experiences of the participants were disrupted with acts of indirect stigmatization (against relatives and family members), direct stigmatization (labeling, prejudices and stereotyping), barriers to realizing full social life and discriminatory behaviors across socio-ecological structures (workplace, community, family, and social institutions). These behavioral adversities were associated with self-reported poor health, anxiety and psychological disorders, and frustrations among others. Consequently, supplicatory prayers, societal and organizational withdrawal, aggressive behaviors, supportive counseling, and self-assertive behaviors were adopted to cope and modify the adverse behaviors driven by misinformation and fearful perceptions of the COVID-19 and its contagious proportions. Conclusion: In the face of the analysis, social campaigns and dissemination of toolkits that can trigger behavior change and responsible behaviors toward COVID-19 survivors are proposed to be implemented by health stakeholders, policy and decision makers in partnership with social influencers, the media, and telecoms.


2018 ◽  
pp. 95-100
Author(s):  
Anna Citkowska-Kimla

The paper touches on the topic of optimism, allowing for a thesis of the peaceful coexistence of states to be proposed. This type of thinking was represented by the German philosopher and psychiatrist Karl Jaspers. Jaspers took the view that philosophy brings about political consequences that need to be observed and examined. He was influenced by Max Weber, from whom he adopted the idea of the salvation of Western heritage, embodied in the spirit of liberalism, freedom and diversity of private life. According to Jaspers, Germans should abandon their desire for military supremacy in favor of the dissemination of such universal ideas as freedom. In the interwar period Jaspers wrote a book about the spiritual situation of his times where he touched on the issue of the outcomes of technological progress for the existential dimension of man, who enjoys freedom on the one hand, and is responsible for himself on the other. He concluded by saying that in the face of such technical developments warfare poses a threat to biological survival and to freedom, since it destroys human self-responsibility. Jaspers noticed the problem of an individual being threatened by alienated social institutions, and as a consequence he proposed the thesis of the depersonalization of individual existence. The totalitarian system Jaspers had experienced encouraged him to revise the theoretical aspects and to develop a competitive, libertarian solution. Jaspers strongly emphasized individualism and the responsibility of individuals whose present influences the future. Jaspers’ ideas may be deemed to be remote from realism, since liberalism is a golden mean, neither preventing international wars nor appeasing political national arenas.


1987 ◽  
Vol 25 (4) ◽  
pp. 567-596 ◽  
Author(s):  
Larry Diamond

As the state has moved back to the centre of analysis of political change and conflict, increasing attention has focused on its rôle in forming new classes and in structuring the possibilities of class action. As Nelson Kasfir notes, both Marx and Weber ‘saw the vital role the state could play in consolidating the class position of a dominant social group’.1Neither, however, saw the state as the inherent locus of the process of class formation and of class domination. For Marx, the state was typically the instrument of a ruling class whose origin and basis was in control over the means of production. For Weber, power, class, and status were potentially independent dimensions of stratification.


Author(s):  
Jen Schradie ◽  
Liam Bekirsky

As the volume of digital content continues to grow exponentially, whose voices dominate online becomes more salient. Democracy is at stake in the competition for an audience in the online commons. Digital technology was supposed to overcome the media dominance of the elite with a broader array of voices, but social class is one of the most reliable predictors of digital content production, interacting with both racialized and gendered inequalities. Yet analyzing this form of digital inequality requires a theoretical framework of who controls the digital means of production, not simply a linear model of bridging the gap with more access or skills. This chapter examines digital power relations by tracing the history of online content production inequalities over time, showing how the increasing grip by the ruling class, corporations, and governments – in the wake of algorithms and artificial intelligence – makes it increasingly difficult for everyday people to be heard online. While most marginalized communities never got a fair shot because of constraints over resources in the early and more open web, in the algorithmic era this is even more of an uphill battle. The grip that platforms and their owners have over content creation—and especially distribution—makes it vital to theorize this broader concept of the digital means of production.


Author(s):  
Linda Silka ◽  
Robert Forrant ◽  
Brenda Bond ◽  
Patricia Coffey ◽  
Robin Toof ◽  
...  

A challenge that community-university partnerships everywhere will face is how to maintain continuity in the face of change. The problems besetting communities continually shift and the goals of the university partners often fluctuate. This article describes a decade-long strategy one university has successfully used to address this problem. Over the past ten years, a community-university partnership at the University of Massachusetts Lowell has used summer content funding to respond creativity to shifting priorities. Each summer a research-action project is developed that targets a different content issue that has emerged with unexpected urgency. Teams of graduate students and high school students are charged with investigating this issue under the auspices of the partnership. These highly varied topics have included immigrant businesses, youth asset mapping, women owned businesses, the housing crisis, social program cutbacks, sustainability, and economic development and the arts. Despite their obvious differences, these topics share underlying features that further partnership commitment and continuity. Each has an urgency: the information is needed quickly, often because some immediate policy change is under consideration. Each topic has the advantage of drawing on multiple domains: the topics are inherently interdisciplinary and because they do not “belong” to any single field, they lend themselves to disciplines pooling their efforts to achieve greater understanding. Each also has high visibility: their salience has meant that people were often willing to devote scarce resources to the issues and also that media attention could easily be gained to highlight the advantages of students, partners, and the university working together. And the topics themselves are generative: they have the potential to contribute in many different ways to teaching, research, and outreach. This paper ends with a broader consideration of how partnerships can implement this model for establishing continuity in the face of rapidly shifting priorities and needs.


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