scholarly journals URGENSI SUNAH DALAM PENETAPAN HUKUM ISLAM

At-Tuhfah ◽  
2018 ◽  
Vol 7 (1) ◽  
pp. 37-49
Author(s):  
RIRIN FAUZIYAH

“Sunnah as one of the sources of Islamic law that occupies the second position after al-Qur'an, it is still a matter of disputed. The dispute stems from differences of opinion about the legal force contained in the sunnah, which includes binding and has the power to emulate or not. These differences of opinion have different legal consequences. The position and urgency of sunnah in the formation of Islamic law also did not escape from the dispute. Some scholars believe that the sunnah as the second source of law is capable of independently establishing the law, but some others assume that the sunnah is not a source of law-settlers but rather the explanation and detailing, so that anything born from sunnah has actually been covered in al-Qur'an 'an. Sunnah serves to explain and strengthen the laws that already exist in al-Qur'an. Sunnah also provides the details and interpretations of the verses of al-Qur'an that are still mujmal or global, providing limits on the things that have not been limited, giving specificity (takhsis) on the verses that are general, and provide explanations of things which is still complicated in al-Qur'an. Sunnah also serves as the forming of a new law that does not exist in al-Qur'an.”

Obiter ◽  
2021 ◽  
Vol 42 (2) ◽  
Author(s):  
Razaana Denson

The article discusses and compares the dissolution of a marriage as well as the legal consequences thereof in Islamic law, South African law and English law. This is done in order to demonstrate that despite similarities, there are vast differences between the three legal systems. This impacts on how Muslim personal law (MPL) can be recognised and regulated in South Africa and in England and Wales as constitutional democracies. South Africa, England and Wales share a commitment to human rights and have adopted various approaches in respect of accommodating the application of Islamic law. Internal pluralism also exists within the Muslim communities in South Africa, England and Wales as the majority of Muslims in these countries have to varying degrees developed diverse strategies to ensure compliance with Islamic law, as well as with South African and English law. Notwithstanding the accommodation of MPL in terms of South African and English law, the differences between these legal systems have resulted in decisions that, while providing relief to the lived realities of Muslims, are in fact contrary to the teachings and principles of Islam and therefore problematic for Muslims.


2021 ◽  
Vol 2 (3) ◽  
pp. 413-431
Author(s):  
Kasman Bakry ◽  
Zulfiah Sam ◽  
Jihan Vivianti Usman

This research aims to find out and understand Fikih Munakahat and the analysis of Law No. 1 of 1974 article 38-41 which discusses the breakup of marriage. This research uses a type of qualitative descriptive research, which focuses on the study of manuscripts and texts with a theological-normative approach and a juridical approach. The results showed that: First, the urgency of marriage in Islam that lasted until now is the marriage of al-Wiladah, i.e. a man came to the girl's parents to propose to her. Then he married her with his dowry; Second, the basis of marriage law in Indonesia at the level of application is contained in Law No. 1 of 1974 on Marriage and Presidential Instruction No. 1 of 1991 on compilation of Islamic law (KHI) applied in almost all marital problems, and the law is always used as the basis and back of every judge in providing legal interpretations and solutions to various problems of marriage law today; Third, the legal consequences due to the termination of marriage both in the perspective of Law No. 1 of 1974 in articles 38-41 and in the perspective of Fikih Munakahat will have an impact on; 1) children; 2) innate property; and 3) a living.


2020 ◽  
Vol 14 (2) ◽  
pp. 381-398
Author(s):  
Ahmad Muzakki

Syekh Muhammad Nawawi Banten is a figure of the Indonesian Ulama who has a major contribution in Islamic law and the formation of national character. His works cover various disciplines. Syekh Nawawi is one of the scholars who are able to combine science of jurisprudence and tasawwuf. In his Sufi fiqh thinking there are a number of moderation values that affect peace. This study uses literature and conceptual studies. The values of moderation in fiqh thinking include always trying to minimize differences of opinion, tolerant in the midst of differences of opinion madzhab, be careful (ihtiyath) in setting the law, and not fanatic madzhab. While among moderate thoughts in Sufism is the teaching about the combination of Shari'a, Tariqot and the nature, between tawakkal and endeavor in seeking income. The values of moderation in the thought of fiqh and tasawwuf Shaykh Nawawi Banten are very influential in shaping the nation's character and creating peace. This can be seen from the moderate thinking of his students who have extraordinary influence in Indonesia. The thought of fiqh and Sufism Shaykh Nawawi can foster tolerance, mutual respect amid differences, enthusiasm for work and discipline in all activities.


Al-Qadha ◽  
2019 ◽  
Vol 6 (2) ◽  
pp. 12-20
Author(s):  
Muhammad Zuhdi dan Faisal

Dissent is a common thing, it even becomes sunnatullah or human nature. In thedevelopment of Islamic law, Ikhtilaf (differences of opinion) regarding the establishment of lawhas occurred among the Companions of the Prophet. When the Apostle was still alive, butdifferences of opinion could soon be reconciled by returning to the Messenger of Allah. Amongfriends after the Prophet's death often arise differences of opinion in establishing the law oncertain matters. Dissent in the tradition of Islamic scholars is not new. Countless works havebeen written by special Islamic scholars to study, compare, and then discuss different views withtheir respective arguments. The attitude of the Companions of the Prophet when facingdifferences among them, the attitude of the Imams mazhab of the Muslim, the wise and wiseattitude in addressing the disputes between them.


2015 ◽  
Vol 5 (2) ◽  
pp. 561-587
Author(s):  
Makinuddin Makinuddin

Abstract: Al-Qur’an is revealed by Allah as a guidance for mankind. Most of its verses were revealed without circumstantial events on which the verses were revealed. Meanwhile, there are also some of its verses which were revealed to answer or respond particular events or questions that can be easily understood from their historicity especially those which related to Islamic law. This particular events or questions are called sabab al-nuzul (context of revelation) in the study of Qurán. This research shows that there are many advantages of the context of the revelation associated with the legal verses. The wisdom and secret of the verses become the basis of the law promulgation to reach a public interest. As for the impact of the context of the revelation is that the derived law will be enforced since the legal event happened, and not since it was revealed. This rule is based on the principle of “the derivation of Islamic constitution is understood from the particular context of the revelation and not based on the general meaning of the word”, particularlyassociated with the criminal act which violatespublic or general interest. Thus, it is clear that the principle of legality is not always enforced in the Islamic criminal law. Under a certain condition, it may be applied retroactively if the criminal actdisturbs public interest. So that, this research will focus on the legal consequences of verses of al-Qur’an which have the historical background and those which do not.Keywords: Reason of the revelation, certain historical background, retroactive, and muharabah Abstrak: Al-Qur’an diturunkan ada yang tidak melalui sebab dan ini lebih banyak daripada yang melalui sebab dan ia merupakan wahyu yang menjadi petunjuk Allah bagi  umat manusia (hudan li al-nas). Sementara itu, ada juga yang melalui sabab al-nuzul, karena adanya fatrat min al-rasul (kekosongan umat manusia dari keberadaan Nabi dan Rasul) dan mengandung beberapa hikmah yang dalam, terutama terkait dengan pemahaman ayat-ayat hukum dalam al-Qur’an. Melalui tulisan ini, ditemukan bahwa banyak manfaat sabab al-nuzul terkait dengan ayat hukum, di antaranya dapat diketahui hikmah dan rahasia diundangkannya suatu hukum dan perhatian shara’ terhadap kepentingan umum. Dampak sabab al-nuzul dengan penerapan asas berlaku surut (athar raj’i), yaitu hukum yang diturunkan akan diberlakukan sejak peristiwa hukum (tindak pidana) itu terjadi, bukan sejak al-Qur’an diturunkan, menurut kaidah sabab al-nuzul, al-‘ibrah bi khusus al-sabab, bukan al-‘ibrah bi ‘umum al-lafz, terkait dengan tindak pidana yang mengganggu masyarakat atau kepentingan umum. Sehingga, menjadi jelas bahwa asas legalitas tidak selamanya diberlakukan dalam hukum pidana Islam maupun positif. Dalam kondisi tertentu dapat diberlakukan surut jika tindak pidana mengganggu kepentingan umum dan menguntungkan pelaku pidana jika terjadi perubahan peraturan dengan menganalogkan kepada peristiwa terdahulu melalui pendekatan sabab al-nuzul, bahkan dalam hukum pidana Islam lebih luas penerapan asas berlaku surut.Kata Kunci: Sabab al-nuzul, khusus al-sabab, berlaku surut, muharabah


Al-Qadha ◽  
10.32505/v6i2 ◽  
2019 ◽  
Vol 6 (2) ◽  
pp. 12-20
Author(s):  
Muhammad Zuhdi dan Faisal

Dissent is a common thing, it even becomes sunnatullah or human nature. In thedevelopment of Islamic law, Ikhtilaf (differences of opinion) regarding the establishment of lawhas occurred among the Companions of the Prophet. When the Apostle was still alive, butdifferences of opinion could soon be reconciled by returning to the Messenger of Allah. Amongfriends after the Prophet's death often arise differences of opinion in establishing the law oncertain matters. Dissent in the tradition of Islamic scholars is not new. Countless works havebeen written by special Islamic scholars to study, compare, and then discuss different views withtheir respective arguments. The attitude of the Companions of the Prophet when facingdifferences among them, the attitude of the Imams mazhab of the Muslim, the wise and wiseattitude in addressing the disputes between them.


2021 ◽  
Vol 1 (2) ◽  
pp. 103-124
Author(s):  
Abd. Basid ◽  
Muhammad Naufal Ashshiddiqi ◽  
Rif’atul Afifah Salsabila ◽  
Dianatus Sholiha

The term corruption is known in modern society and was not found in the early days and development of Islam. In Indonesia, many corrupt practices were found around 1950. Furthermore, in relation to its legal arguments, al-Qur’an does not directly mention laws and sanctions for corruptors. Therefore there are many differences of opinion in determining the sentence. This research will discuss and explore the laws and sanctions for corruptors from the four verses of the Qur'an, namely QS. Āli ‘Imrān [3]: 161, QS. Al-Nisā '[4]: 29, QS. Al-Baqarah [2]: 188, and QS. Al-Māidah [5]: 38 using the khāfī alfāz interpretation approach. By using thematic methods and liberative hermeneutics, this study finds a conclusion that the law of corruption is the same as al-sāriq and the legal consequences are the same as thieves, namely punishment (cutting off hands) or imprisonment


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
AHMAD MAULIDIZEN ◽  
Ashilah Raihanah

Islam as a comprehensive religion has regulated the Shari'a for the conduct of all human actions which the Shari'a is universal and its use is not limited by the times. There are four main sources in the determination of law in Islam, namely Alquran, Sunnah, Ijma and Qiyas. Apart from the source of the law, there are several methods used by ulul Usul Fiqh to determine the law on a new problem. The issue in this research is whether the methods of ijtihad such as Istihsan, Maslahah Mursalah, Urf, and Syar'u man qablana can be accepted and allowed by the Ulema Ushul fiqh in determining a law? What is the success in Islamic law? And how is it applied in human life and activity? The method used in this paper is the library study method. The results of the research obtained that Istihsan, Maslahah Mursalah, ‘Urf, and Syar’u man qablana are part of Islamic Shari'a. Despite the differences of opinion among the scholars regarding the ability to use the ijtihad methods. There are those who directly allow, some also give certain conditions in the process of determining the law. Described the arguments that strengthen the opinions of the scholars in issuing their fatwa. There are also examples of the implementation and application of the ijtihad method both at the time of the Prophet's best friend and in the present in accordance with the true Islamic Shari'a


2020 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Anita Afriana ◽  
Abdoel Harun Lamo

A civil dispute issue was raised by litigants to the court in order to obtain a ruling. As for the verdict has power the law remains, the content was fi nal judgement that can be executed. The fi nal decisions that have permanent legal force should be able to be implemented voluntarily or if not, then it can be done by force (execution). In practice, there is a case where the execution decision by the chair of the court is absent and is not based on a court rulling stating that a valid and valuable consifcation guarantee. This article discusses process Letter of Determination of Confi scation of Execution without being based on a judge's decision that granted confi scation of collateral in case No. 332/Pdt.G/2016/ PN.Jkt.Sel and the legal consequences of the party executed by the Execution Seizure determined by the head of court in case No. 332/Pdt.G/2016/PN.Jkt.Sel, when the decision has been legally binding it is still associated with the principle of legal certainty in the HIR. The research method used in this thesis is normative juridical which puts forward secondary data by completing primary data in the form of interviews with informants. With analytical analytics, secondary data and primary data are analyzed qualitatively. The results of this research indicate that the determination of the confi scation of execution issued by the chairman of the Court in case No. 332/Pdt.G/2016/PN.Jkt.Sel is valid, if it is related to Article 227 HIR that a decision has permanent legal force, the winning party may submit a seizure of execution confi scation that was never previously stipulated in the decision and the legal consequences against Determination of execution, namely the Defendant's assets must be confi scated in accordance with the determination of the execution for the benefi t of the Plaintiff for the sake of legal certainty as the party won.


Owner ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 396-406
Author(s):  
Suparna Wijaya ◽  
Annisa Febriana Safira

Adoption have legal consequences for both adopted children, adoptive parents, and biological parents. The legal consequences can be seen in terms of civil law, customary law, islamic law, and also taxes. In civil law, customary law, and also islamic law, the legal consequences of adopting a child are related to the inheritance rights of an adopted child. Meanwhile, in tax the legal consequences of adopting children are related to Non-Taxable Income (PTKP) and the income of adopted children. Provisions related to inheritance rights for adopted children are very clear in the three laws, but the provisions regarding PTKP and the income of adopted children in taxes are not so clear. Based on the results of the study, it was found that there were still differences of opinion regarding PTKP and the income of adopted children. Differences related to PTKP arise when the adopted child has earned income, where the majority of interviewees argue that the adopted child can still be counted as PTKP of his adoptive parents and for the imposition of taxes on the income of the adopted child it is also combined with the adoptive parents. However, there is a opinion that when the adopted child has earned income, it will be counted as PTKP of the biological parents and for the imposition of taxes on the income of the adopted child it will also be combined with his biological parents.


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