The Cistercian Monastery of Zaraka, Greece, edited by Sheila Campbell. Kalamazoo, MI: Medieval Institute Publications, May 2018; pp. xviii, 260.

Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 397-399
Author(s):  
Constance H. Berman
Keyword(s):  
Thirteenth Century ◽  
Eastern Mediterranean ◽  
The Political ◽  
Faunal Remains ◽  
Black And White ◽  
Religious Context ◽  
Cistercian Monks ◽  
Medieval Pottery

Excavations undertaken by Sheila Campbell and her associates at Zaraka, Greece, beginning in the early 1990s provide much <?page nr="3"?>of the evidence for this volume on this thirteenth-century Cistercian monastery in the eastern Mediterranean established after the Latin Conquest of Constantinople. Ten experts contributed articles that provide evidence about the political and religious context of the Frankish Morea; the architecture and the sculpture of the abbey; a comment on what its library may have contained; its medieval pottery, glass and coins; human and faunal remains, and the archaeology of nearby settlements. More than 200 black and white photos and drawings and four plates in color document the finds and their context. There are very few surviving documents that make mention of the abbey, and it would have been useful to have included them in this publication. The site was probably only occupied by Cistercian monks from circa 1225 to circa 1262. Still this is a very impressive report of the excavations and related topics for the site.

Social Cohesion, Breaks, and Transformations in Italy, 535–600

2018 ◽  
Author(s):  
Walter Pohl
Keyword(s):  
The Political ◽  
Late Antique ◽  
Religious Context ◽  
Ancient Society ◽  
Complex Process ◽  
Term Change ◽  
Two Generations ◽  
Classical Culture

When the Gothic War began in Italy in 535, the country still conserved many features of classical culture and late antique administration. Much of that was lost in the political upheavals of the following decades. Building on Chris Wickham’s work, this contribution sketches an integrated perspective of these changes, attempting to relate the contingency of events to the logic of long-term change, discussing political options in relation to military and economic means, and asking in what ways the erosion of consensus may be understood in a cultural and religious context. What was the role of military entrepreneurs of more or less barbarian or Roman extraction in the distribution or destruction of resources? How did Christianity contribute to the transformation of ancient society? The old model of barbarian invasions can contribute little to understanding this complex process. It is remarkable that for two generations, all political strategies in Italy ultimately failed.

LANGUAGE, CULTURE, AND POWER IN GUILLEM DE TORROELLA’S LA FAULA

2021 ◽  
Vol 35 (1) ◽  
pp. 1-22
Author(s):  
JILL ROSS
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
French Language ◽  
The Political ◽  
Cultural Appropriation ◽  
Cultural Hegemony ◽  
Language And Culture ◽  
The Third ◽  
Cultural Power

This article examines the role of French language and culture in the fourteenth-century Arthurian text, La Faula, by the Mallorcan, Guillem de Torroella. Reading the appropriation of French language and literary models through the lens of earlier thirteenth-century Occitan resistance to French political and cultural hegemony, La Faula’s use of French dialogue becomes significant in light of the political tensions in the third quarter of the fourteenth century that saw the conquest of the Kingdom of Mallorca by that of Catalonia-Aragon and the subsequent imposition of Catalano-Aragonese political and cultural power. La Faula’s clear intertextual debt to French literary models and its simultaneous ambivalence about the authority and reliability of those models makes French language into a space for the exploration of the dynamics of cultural appropriation and political accommodation that were constitutive of late fourteenth-century Mallorca.

The Political Background to the Establishment of the Slavic Nomocanon in the Thirteenth Century

2020 ◽  
Vol 56 ◽  
pp. 78-92
Author(s):  
Marija Koprivica
Keyword(s):  
Thirteenth Century ◽  
Canon Law ◽  
Civil Law ◽  
Ninth Century ◽  
Political Context ◽  
Slavic Language ◽  
The Political ◽  
Historical Documents ◽  
Political Background ◽  
Selection Of

The first collection of canon law translated from the Greek into the Slavic language in the ninth century supported the consolidation of Christianity among the Slav peoples. This article focuses on the nomocanon of St Sava of Serbia (Kormchaia), a collection which was original and specific in its content; its relationship to other contemporary legal historical documents will be considered. The article also explores the political background to the emergence of Orthodox Slav collections of ecclesiastical and civil law. The political context in which these collections originated exercised a determinative influence on their contents, the selection of texts and the interpretation of the canons contained within them. The emergence of the Slavic nomocanon is interpreted within a context in which Balkan Slav states sought to foster their independence and aspired to form autocephalous national churches.

scholarly journals Floating Marine Litter in Eastern Mediterranean From Macro to Microplastics: The Lebanese Coastal Area as a Case Study

2021 ◽  
Vol 9 ◽  
Author(s):  
Sharif Jemaa ◽  
Celine Mahfouz ◽  
Maria Kazour ◽  
Myriam Lteif ◽  
Abed El Rahman Hassoun ◽  
...  
Keyword(s):  
Marine Environment ◽  
Coastal Area ◽  
Eastern Mediterranean ◽  
Pollution Load Index ◽  
Assessment Model ◽  
Plastic Pollution ◽  
Marine Litter ◽  
Black And White ◽  
Sources Of Pollution ◽  
Spatio Temporal

Despite emerging and increasing concerns related to marine micro and macroplastics, no systematic surveys have been undertaken yet in the Lebanese marine area. To understand the spatio-temporal variation of plastic litter (macro and microplastics) in the Lebanese marine environment and to determine the sources of pollution, this study investigated the characteristics of plastic pollution in sea surface waters during wet and dry seasons in 22 sites of Beirut and Tyre regions. A total of 23,023 items were identified and assessed according to the shape, color, and concentration; moreover, the risk of microplastics (MPs) contamination was explored based on a risk assessment model. The obtained results demonstrated that the average macroplastics concentration was 0.45 ± 0.6 items/m3. The average microplastics concentration was found to be 20.1 ± 21.8 and 3.78 ± 5.2 items/m3 in spring and fall respectively. During fall, MPs fragments were dominant in Beirut (97%) and Tyre (91%), and no pellets were observed. During spring, filaments were most encountered in Beirut (76.5%). The most dominant marine litter color was blue followed by black and white. The Pollution Load Index (PLI) values showed a moderate contamination of the Lebanese coast with MPs (PLI: 5.79 ± 3.93) except for several sites in Beirut that showed high values of PLI, highlighting the local influence of cities and rivers on MPs concentration. This study serves as an important baseline for understanding the characteristics of the seasonal variation of MPs along the Lebanese marine environment; it will help stakeholders and countries to take proactive and reactive actions to face plastic litter pollution in the Lebanese coastal area.

scholarly journals Mortuary Landscapes Revisited: Dynamics of Insularity and Connectivity in Mortuary Ritual, Feasting, and Commemoration in Late Bronze Age Cyprus

Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 877
Author(s):  
Teresa Bürge
Keyword(s):  
Bronze Age ◽  
Eastern Mediterranean ◽  
Mortuary Practices ◽  
Late Bronze Age ◽  
Faunal Remains ◽  
Mortuary Ritual ◽  
Sacred Landscapes ◽  
External Objects

The aim of the paper is to discuss mortuary contexts and possible related ritual features as parts of sacred landscapes in Late Bronze Age Cyprus. Since the island was an important node in the Eastern Mediterranean economic network, it will be explored whether and how connectivity and insularity may be reflected in ritual and mortuary practices. The article concentrates on the extra-urban cemetery of Area A at the harbour city of Hala Sultan Tekke, where numerous pits and other shafts with peculiar deposits of complete and broken objects as well as faunal remains have been found. These will be evaluated and set in relation to the contexts of the nearby tombs to reconstruct ritual activities in connection with funerals and possible rituals of commemoration or ancestral rites. The evidence from Hala Sultan Tekke and other selected Late Cypriot sites demonstrates that these practices were highly dynamic in integrating and adopting external objects, symbols, and concepts, while, nevertheless, definite island-specific characteristics remain visible.

Papal Politics and Communal Contestation

2019 ◽  
pp. 169-195
Author(s):  
Janine Larmon Peterson
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
Driving Force ◽  
Central Italy ◽  
Political Orientation ◽  
The Political ◽  
Religious Authority ◽  
Political Struggle ◽  
Regional Interests

This chapter explores antipapal views that increased in the wake of popes' decisions to use the charge of heresy to achieve temporal as well as spiritual control over communities in northern and central Italy. This region was the geographic arena for the political struggle that occurred between popes and Holy Roman Emperors, which divided Italian communities into rival factions. It was also the locus of papal efforts to assert religious authority over independent-minded towns that were responding to papal bureaucratization and consolidation of power. Within this context, the accusation of heterodoxy became one means by which the papacy punished those who refused to support papal aims. “Heresy” no longer reflected doctrinal error alone by the late thirteenth century. It had become a characteristic of political orientation, an expression of disaffection with the papacy, and an avowal of regional interests that superseded loyalty to Rome. The chapter then traces the steps that led late thirteenth- and early fourteenth-century Italian communities to have political and spiritual antipathy toward the popes and their agents, which became a driving force for these communities to actively contest popes through championing suspect saints, heretical saints, and holy heretics.

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