scholarly journals RAIKY CULTURE IN THE MIDDLE DNIEPER

2021 ◽  
Vol 40 (3) ◽  
pp. 155-168
Author(s):  
D. G. Diachenko
Keyword(s):  
Material Culture ◽  
Rapid Development ◽  
Left Bank ◽  
Significant Development ◽  
Two Cultures ◽  
The People ◽  
The Rich ◽  
The Right ◽  
The Relationship ◽  
Numerical Advantage

The paper is devoted to the Raiky culture in the Middle Dnieper. It reveals major issues of the phenomenon of Raiky culture and their possible solutions considering the achievements of Ukrainian archeologists in this field. The genesis, chronology and features of the development of material culture of the Raiky sites in the 8th—9th centuries of the right-bank of the Dnieper are analyzed. In general the existence of the Raiky culture in the Middle Dnieper region can be described as follows. It was formed in first half of the 8th century in the Tiasmyn basin. The first wheel-made pottery has begun to manufacture quite early, from the mid-8th century (probably at the beginning of the third quarter). At the first stage, the early vessels have imitated the hand-made Raiky forms as well as the Saltovo-Mayaki imported vessels. Significant development of the material culture occurs during the second half of the 8th century. At the same time, the movement of the people of Raiky culture and the population of the sites of Sаkhnivka type has begun in the northern direction which was marked by the appearance of the Kaniv settlement, Monastyrok, and possibly Buchak. This stage is characterized by the syncretism both in the ceramic complex and in the features of design of the heating structures. Numerous influences of the people of Volyntsevo culture (and through them – of Saltovo-Mayaki one) are recorded in the Raiky culture. It is observed not only in direct imports but also in the efforts of the Raiky population to imitate the pottery of Volyntsevo and Saltovo-Mayaki cultures, however, based on their own technological capabilities. The nature of the relationship between the bearers of these cultures is still interesting. The population of Raiky accepts the imported items of Saltovo-Mayaki and Volyntsevo cultures, tries to imitate high-quality pottery of them, and even one can see the peaceful coexistence of two cultures in one settlement — Monastyrok, Buchak, Stovpyagy. However, the reverse pulses are absent. There are no tendencies to assimilate each other. Although, given the number and size of the sites, the numerical advantage of the Volyntsevo population in the region seems obvious. There is currently no answer to this question. The first third of the 9th century became the watershed. The destruction of the Bytytsia hill-fort and the charred ruins to which most of the settlements of the Volyntsevo culture has turned, is explained in the literature by the early penetration of Scandinavians into the region or as result of the resettlement of Magyars to the Northern Pontic region. In any case, this led to a change in the ethnic and cultural situation in the Dnieper basin. According to some researchers, the surviving part of the population of Volyntsevo culture migrated to the Oka and Don interfluve. For some time, but not for long, the settlements of Raiky culture remained abandoned. Apparently, after the stabilization of situation, the residents have returned which is reflected by the reconstruction of the Kaniv settlement and Monastyrok; in addition, on the latter the fortifications have been erected. The final stage of the existence of culture is characterized by contacts with the area of the left bank of Dnieper, the influx of the items of the «Danube circle», as well as the rapid development of the forms of early wheel-made pottery. The general profiling of vessels and design of the rim became more complicated, the rich linear-wavy ornament which covers practically all surface of the item became characteristic. This suggests the use of a quick hand wheel which has improved the symmetry of the vessels, as well as permitted to create the larger specimens. The evolution of the early wheel-made ceramic complex took place only by a variety of forms, however, technological indicators (dough composition, firing, density and thickness of vessel walls) indicate the actual invariability and sustainability of the manufacture tradition. The discontinuance of the functioning of the latest Raiky sites (Monastyrok and Kaniv settlements) can be attributed as the consequences of the first stages of consolidation of the Rus people in the Middle Dnieper dating to the late 9th — the turn of the 9th—10th centuries.

scholarly journals O SIGNIFICADO DO LUGAR E A VISIBILIDADE DOS DILEMAS SOCIOAMBIENTAIS VIVENCIADOS PELOS MORADORES DO BAIRRO JARDIM OLIVEIRA, CÁCERES, MATO GROSSO

2019 ◽  
Vol 4 (15) ◽  
pp. 303
Author(s):  
Almerinda Auxiliadora De Souza ◽  
Flávio Bezerra Barros
Keyword(s):  
Structured Interview ◽  
Qualitative Approach ◽  
Left Bank ◽  
Mato Grosso ◽  
The People ◽  
Basic Infrastructure ◽  
Del Rio ◽  
Relationship Of ◽  
The Relationship ◽  
Photographic Records

THE MEANING OF THE PLACE AND THE VISIBILITY OF THE SOCIO-ENVIRONMENTAL DILEMMAS LIVED BY THE PEOPLE OF THE JARDIM OLIVEIRA DISTRICT, CÁCERES, STATE OF MATO GROSSOEL SIGNIFICADO DEL LUGAR Y LA VISIBILIDAD DE LOS DILEMAS SOCIOAMBIENTALES VIVENCIADOS POR LOS MORADORES DEL BAIRRO JARDÍN OLIVEIRA, CÁCERES, MATO GROSSORESUMOEste estudo foi realizado no bairro Jardim Oliveira, situado na cidade de Cáceres/MT, à margem esquerda do rio Paraguai. O objetivo consistiu em entender a relação dos moradores com o lugar. A pesquisa foi de natureza exploratória e descritiva, com abordagem qualitativa. Para o levantamento de dados nos pautamos em observação, entrevista semiestruturada e registros fotográficos. Os resultados revelaram que o Jardim Oliveira é percebido pela experiência dos moradores, que mesmo com as limitações, conhecem, dão sentidos e significados ao lugar. Verificou-se a topofilia associada ao sentimento pelo lugar, o que poderia ser contraditório, visto que os mesmos interlocutores relataram que já vivenciaram e/ou presenciaram casos de violência no bairro. O rio Paraguai aparece como centralidade nas relações dos moradores com o lugar. É visível a ausência de infraestrutura básica no bairro, o que interfere de forma direta na vida dos moradores, levando-os a vivenciarem os dilemas socioambientais.Palavras-chave: Questões Socioambientais; Lugar; Rio Paraguai; Mato Grosso.ABSTRACTThis study was carried out in the Jardim Oliveira district, located in the municipality of Cáceres, State of Mato Grosso, on the left bank of the Paraguai River. The objective was to understand the relationship of the residents with the place. The research was exploratory and descriptive, with a qualitative approach. For the survey of data we are in observation, semi-structured interview and photographic records. The results revealed that Jardim Oliveira is perceived by the residents experience, that even with the limitations, they know, give meanings and meanings to the place. Topophilia was associated with feeling for the place, which could be contradictory, since the same interlocutors reported that they had experienced and / or witnessed cases of violence in the neighborhood. The Paraguai River appears as centrality in the relations of the residents with the place. The lack of basic infrastructure in the neighborhood is visible, which directly interferes with the lives of the residents, leading them to experience the socio-environmental dilemmas.Keywords: Socio-environmental Themes; Place; Paraguai River; State of Mato Grosso.RESUMENEste estudio fue realizado en el barrio Jardim Oliveira, situado en la ciudad de Cáceres / MT, a la margen izquierda del río Paraguay. El objetivo consistió en entender la relación de los habitantes con el lugar. La investigación fue de naturaleza exploratoria y descriptiva, con abordaje cualitativo. Para el levantamiento de datos nos fijamos en observación, entrevista semiestructurada y registros fotográficos. Los resultados revelaron que el Jardín Oliveira es percibido por la experiencia de los habitantes, que incluso con las limitaciones, conocen, dan sentidos y significados al lugar. Se verificó la topofilia asociada al sentimiento por el lugar, lo que podría ser contradictorio, ya que los mismos interlocutores relataron que ya vivenciaron y / o presenciaron casos de violencia en el barrio. El río Paraguay aparece como centralidad en las relaciones de los habitantes con el lugar. Es visible la ausencia de infraestructura básica en el barrio, lo que interfiere de forma directa en la vida de los habitantes, llevándolos a vivir los dilemas socioambientales.Palabras clave: Cuestiones Socioambientales; Lugar; Río Paraguay; Mato Grosso.

L'État-nation, Une forme de fermeture sociale

1996 ◽  
Vol 37 (1) ◽  
pp. 163-179 ◽  
Author(s):  
Andreas Wimmer
Keyword(s):  
Critical Examination ◽  
Social Rights ◽  
Nation State ◽  
Social Formation ◽  
Public And Private ◽  
Southern States ◽  
The Third ◽  
The People ◽  
The Right ◽  
The Relationship

The study begins with a critical examination of two opposing, theories of nationalism. Next, the relationship between the State and nationalism in the form of the nation state is seen as a process of social formation during which a compromise is established between public and private elites, and the people: loyalty is exchanged for the right to participate in social rights. In the third part, the author considers the future of a number of Southern states in relation to the fundamentals of nation formation.

Theories of Majority Rule

1932 ◽  
Vol 26 (3) ◽  
pp. 452-469 ◽  
Author(s):  
John Gilbert Heinberg
Keyword(s):  
Canon Law ◽  
Majority Rule ◽  
Greek City ◽  
External Resources ◽  
The People ◽  
Long Run ◽  
The Rich ◽  
City States ◽  
The Right ◽  
Do So

The term “majority rule” is as impossible to escape as it is apparently difficult to define with precision. Aristotle generally employed it to designate the conduct of government by the poor citizens, who were more numerous than the rich, in the Greek city states. In canon law, it meant the verdict of the maior and sanior pars of a small group. Frederic Harrison wrote about the “rule” of the “effective majority”—that section of any community or social aggregate, which, for the matter in hand, practically outweighs the remainder. He explains that it may do so “by virtue of its preponderance in numbers, or in influence, or in force of conviction, or in external resources, or in many other ways.” Sir George Cornewall Lewis thought that where the ultimate decision is vested in a body there is no alternative other than to count numbers, and to abide by the opinion of a majority. But in alleging that “no historian, in discussing the justice or propriety of any decision of a legislative body, or of a court of justice, thinks of defending the decision of the majority by saying that it was the decision of the majority,” he did not anticipate the view of the English historian Hearnshaw. According to the latter, “The faith of a democrat requires him to believe that in the long run the majority of the people finds its way to the truth, and that in the long run it tries to do the right.”

scholarly journals Understanding African Socio-Cultural Context: Contemporary Challenges to Christian Missions in the 21st Century.

2021 ◽  
Vol 3 (1) ◽  
pp. 206-213
Author(s):  
Osbert Uyovwieyovwe Isiorhovoja
Keyword(s):  
Cultural Context ◽  
Dominant Role ◽  
Cultural Background ◽  
Christian Missions ◽  
Daily Lives ◽  
Economic Exploitation ◽  
The People ◽  
The Rich ◽  
The Right ◽  
The Way

Heuristically, the paper seeks to understand the religious perception of Africans otherwise regarded as the indigenous people and their contact with the missionary message. It adopts a historical, hermeneutical, and critical interpretation of some preconceived ideas about Africans as well as their reactions to the gospel message. It discovers that the introduction of the faith was done with clear intentions; slavery and economic exploitation, prejudices, and hence the demeaning attitude and bastardisation of the rich socio-cultural background of the people. However, the wisdom of the continent paved the way for the accommodation of messages. The paper concludes by recommending the following as some of the way forward: the messenger bearing the message should seek to know the socio-cultural background of African tradition, the Jesus’ attitude of non-condemnation should be adopted as a global standard for all missionary volunteers to present-day Africa in order to put on record the right perspective about the people and lastly, African charismatic which has played a dominant role in the daily lives of the people has been enculturated into the life of the churches in Africa as evidenced in the dance pattern and gospel music, these should be greatly encouraged.

scholarly journals Rapunzel In Developing Economy: A Study About Relationship Between Globalization And Women Workforce Issues In Pakistan

2015 ◽  
Vol 10 (1) ◽  
pp. 225-238
Author(s):  
Roohi Mumtaz ◽  
Syed Shabib ul Hasan ◽  
Afsheen Nizam ◽  
Saima Akhter
Keyword(s):  
Gender Discrimination ◽  
Third World ◽  
Work Force ◽  
Double Standards ◽  
Female Labour ◽  
The People ◽  
And Performance ◽  
The Right ◽  
The Impact ◽  
The Relationship

As the globalization is bringing change in the business scenarios, there is a need to bring change in the mindset, beliefs, attitude and performance to bring change in the lives of the people. By definition globalization is the multifaceted financial, supporting, civilizing and the geographical development through which the flow of money, companies, innovative approach, talks and the employees have taken a transitional change. Women in third world economies are generally confined under social, cultural, religious and economic boundaries where they are not be allowed to utilize their true potentials and prosper. Under such suppression, businesses mostly prefer female labour, as they remain cheaper and obedient. The paper focuses on the relationship between globalization and the women work force issues in Pakistan. The study also highlights the impact of discriminatory acts like gender discrimination, gender employment segregation and financial biasness in Pakistani society. The findings reveal that discrimination and double standards in the society for women is very common and prevail, more obviously in Pakistan. There is a need to eliminate all the discriminatory elements from the mindset by taking visionary steps in the right direction.

scholarly journals Application of Inculturation Criteria in Studies on the Indigenous Nature of the Church in Nubia

2021 ◽  
pp. 185-209
Author(s):  
Katarzyna Anna Mich
Keyword(s):  
Material Culture ◽  
Social Life ◽  
Nile Valley ◽  
Archaeological Research ◽  
People Of God ◽  
Funeral Rites ◽  
The People ◽  
Specific Community ◽  
The Relationship ◽  
The Church

This article is an attempt to define the relationship between Christianity in Nubia and the local cultures of the Nubian kingdoms of Nobadia and Makuria from the 6th to the beginning of the 16th century, using the inculturation criteria theory associated with the actualization of the Church within a particular culture in light of archaeological research. The mission of the Church must be realized within a specific community of the people of God as well as in its administrative structure and the local hierarchy. The Church’s task is to accomplish its sanctifying, prophetic and teaching mission, which is accomplished through the proclamation of the Gospel, the celebration of sacraments, funeral rites, and teaching of prayer practices. Due to lack of adequate resources, this Church’s prophetic task was omitted. The Church, as archaeological research shows, also contributed to social life and the development of the material culture of the inhabitants of the Middle Nile Valley.

scholarly journals Walk This Way: Fitbit and Other Kinds of Walking in Palestine

2019 ◽  
Vol 34 (1) ◽  
pp. 130-154 ◽  
Author(s):  
Anne Meneley
Keyword(s):  
Field Site ◽  
Self Monitoring ◽  
Computing Device ◽  
Occupied Territory ◽  
The People ◽  
Important Means ◽  
Pokémon Go ◽  
The Right ◽  
The Relationship ◽  
East Jerusalem

This essay examines how meanings and practices of walking, particularly quantified walking, change according to place. Drawing together my own experience with a wearable computing device called a Fitbit at home and in my field site, East Jerusalem and the occupied West Bank of Palestine, I compare quantified walking and its focus on the self with other forms of walking that highlight place. I examine the relationship between self-monitoring and other-monitoring, especially in relation to walking in Palestine, and I explore how genres of mobility like nature walking or playing Pokémon GO might unfold differently in an occupied territory where the right to move is highly contested. I also explore Palestinian genres of walking, including the wander (sarha). In Palestine, walking becomes an important means not for pursuing personal health, but for cultivating a wider health of the land and knowledge of the nurturing relationship between land and the people who walk across it. Such practices of walking with or walking together can, I conclude, function as forms of kinwork. خلاصة يعالج هذا المقال طرائق تغير معاني وممارسات المشي على الأقدام، ولا سيما المشي المكمم (quantified walking)، وفقا للمكان. فاعتمادا على تجربتي الخاصة في استخدام جهاز حاسوب يدعى Fitbit والذي يمكن ارتداؤه ، في المنزل وفي مواقع بحثي الميداني في القدس الشرقية والضفة الغربية المحتلة في فلسطين، أقارن بين المشي المكمم واعتماده على الذات وبين أنواع أخرى من المشي التي تبرز المكان. كما وأقوم بفحص العلاقة بين المراقبة-الذاتية ومراقبة-الآخر، وخاصة فيما يخصّ المشي في فلسطين . وأستكشف أيضا إمكانية تجلّي أنواع متعددة من التنقل مثل التنزّه في الطبيعة ولعب بيكومون-غو (Pokémon GO) في منطقة محتلة حيث تخضع حرية الحركة إلى محدودية كبيرة. وأكاشف أيضا أنواعا من المشي على الأقدام في فلسطين بما في ذلك التنزّه (سرحة). إذ أصبح المشي على الاقدام في فلسطين بعيدا عن أن يكون وسيلة لتحسين الصحة الفردية، بل تحول إلى وسيلة هامة لتنمية علاقة راعية بين الأرض والناس الذين يسيرون عليها. وأخلص في نهاية المقال إلى النتيجة التي ترى أن الممارسات كالمشي معا أو كالمشي جماعةً تقوم مقام عمل-الأقارب (kinwork).

Policy, Creativity, and Bronzeville’s Dreams

2017 ◽  
Author(s):  
Elizabeth Schroeder Schlabach
Keyword(s):  
Performance Art ◽  
Cultural Production ◽  
Mass Culture ◽  
The People ◽  
Fiscal Support ◽  
Policy Game ◽  
The Rich ◽  
The Many ◽  
The Relationship ◽  
Chicago Black Renaissance

This chapter looks at the many spheres of policy gambling, a game that rose to prominence between 1908 and 1955. It understands policy as performance art, as informing black cultural production throughout Bronzeville, and as a patron and fiscal support of the Chicago Black Renaissance. Most importantly, the chapter seeks to demonstrate the relationship between lived actual realities of Bronzeville's mass culture of games and luck, and the grist mill that the game and its derivative culture provided for both the people in Bronzeville who hoped to imagine themselves beyond their existence, and the writers and artists who recognized the rich cultural material that was the policy game.

The Creation of a “True Antient and Indubitable” Right: The English Bill of Rights and the Right to Be Armed

1993 ◽  
Vol 32 (3) ◽  
pp. 226-249 ◽  
Author(s):  
Joyce Lee Malcolm
Keyword(s):  
New Right ◽  
Bill Of Rights ◽  
The People ◽  
Conservative Revolution ◽  
Single Flower ◽  
The Creation ◽  
English Law ◽  
The Individual ◽  
The Right ◽  
The Relationship

The seventh of the thirteen “ancient and indubitable” rights proclaimed in the English Declaration of Rights was neither ancient nor indubitable. It declared “that the Subjects which are Protestants may have Arms for their Defence suitable to their conditions, and as allowed by Law.” The right of ordinary subjects to possess weapons is perhaps the most extraordinary and least understood of English liberties. It lies at the heart of the relationship between the individual and his fellows and between the individual and his government. Few governments have ever been prepared to make such a guarantee, and, until 1689, no English parliamentary body was either. Its elevation that year to the company of ancient and indubitable rights unmasked the deep-seated distrust between the governing classes and the crown. Together with the equally novel article that gave Parliament greater control over standing armies, this right was meant to place the sword in the hands of Protestant Englishmen and the power over it in the hands of Parliament.The actual novelty of this right had eluded historians for a variety of reasons. First, its framers were taken at their word when they described it as ancient and indubitable. Indeed, Whig historians preferred to believe there had been a conservative revolution. Thomas Macaulay rejoiced that “not a single flower of the crown was touched. Not a single new right was given to the people. The whole English law, substantive and adjective, was, in the judgment of all the greatest lawyers … almost exactly the same after the Revolution as before it.

Banning of Minarets: Addressing the Validity of a Controversial Swiss Popular Initiative

2008 ◽  
Vol 3 (2) ◽  
pp. 135-153 ◽  
Author(s):  
Marcel Stüssi
Keyword(s):  
International Law ◽  
Prima Facie ◽  
General Assembly ◽  
Constitutional Amendments ◽  
The People ◽  
The One ◽  
The Right ◽  
Popular Initiative ◽  
Peremptory Norms ◽  
The Relationship

AbstractThe proposal to ban minarets is controversial by its very nature. On the one hand Swiss citizens are sovereign and act as the ultimate supreme authority. By their will they may seek via popular initiative to enact, revoke or alter such, and any, constitutional provision as they see fit. On the other hand there are so-called material bars to Swiss constitutional amendments—such as human rights—arising from the provisions of international law. Not surprisingly, these material bars to absolute sovereignty are fiercely contested because they mean either greater or lesser powers to the citizen and, indirectly, to the political parties. The popular initiative to ban minarets raises not only questions in respect of the relationship between domestic and international law, but also appears to challenge the legal architecture of Switzerland. The initiative may be held invalid by the Swiss General Assembly (henceforth 'General Assembly' or 'Assembly') on the grounds that it breaches the peremptory norms of international law. If this proves to be the case, the Swiss people will not be given the opportunity to vote on it. Arguably, such interference is feasible only if the material bar to initiatives is widened beyond its originally accepted scope. Apparently, the powers of the Swiss Sovereign became thereby unequivocally curbed. The relationship between Swiss domestic law and international law is pivotal also should the General Assembly declare the initiative to be valid. The people would as a consequence of the Assembly's decision possess the right to vote either for or against the initiative. But regardless of the poplar vote's outcome, the second option prima facie implies that the sovereignty of the Swiss citizens has been upheld, and concessions need only to be made by those who are either for or against the proposed ban. Yet in its international context the matter is more complex and more far-reaching than that. The first part of this paper concentrates on the question of whether it is advisable for the General Assembly to compromise the people's sovereignty by widening the original scope of peremptory norms. The second part explores what a popular vote in favour of the ban on minarets could mean in law. In order to raise the awareness of the subject matter beyond its legal dimension, the introduction and conclusion of this paper will shed specific light on the rule of law as a philosophical doctrine.

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