scholarly journals Religious Tolerance Is The Basis Of Society Sustainability And Integration

2020 ◽  
Vol 02 (11) ◽  
pp. 21-25
Author(s):  
Dilnavoz Ozodovna Tojiboeva ◽  
Keyword(s):  
Young People ◽  
Religious Organizations ◽  
Social Stability ◽  
Religious Tolerance ◽  
World Religions

The problem of religious tolerance is very significant for ensuring security in modern societies. Religious tolerance is the basis of social stability and integration. Intolerance to religious feelings and values led to bloody wars, division of states and nations. The article describes the principles and types of tolerance in world religions, values aimed at forming a culture of tolerance in the spiritual heritage of the Uzbek people.The issues of ensuring religious tolerance in the country, the activities of religious denominations and religious organizations and the formation of a culture of religious tolerance among young people are also covered.

scholarly journals Religious tolerance and intolerance: ‘Engravings’ on the soul

2016 ◽  
Vol 50 (1) ◽  
Author(s):  
Johannes L. Van der Walt
Keyword(s):  
Young People ◽  
Young Children ◽  
Well Being ◽  
Religious Tolerance ◽  
Peaceful Coexistence ◽  
Pluralistic Societies ◽  
Positive Sense ◽  
Social Acts ◽  
Religious Ideal

The recent violent anti-social acts by individuals and groups who feel deeply committed to some or other religious ideal have underscored the importance of the inculcation of religious tolerance in young children for the sake of peaceful coexistence in increasingly diverse and pluralistic communities. The key to such inculcation is education in the most positive sense of the word, i.e. as nurturing, guiding and equipping. Research has shown that some young people are being subjected to a form of negative pedagogy or anti-pedagogy that shapes them to be religiously intolerant. The purpose of this article is to show how education in the most positive sense of the word could be employed to make such etchings on the souls (personalities) of young people that would shape them to become cultured and religiously tolerant persons. They could become people with integrity, equipped with life-maps helping them to live peacefully in increasingly diverse and pluralistic societies, able and willing to contribute to their own well-being and also to that of all other people.

scholarly journals Practicing Belonging?

2019 ◽  
Vol 8 (1-3) ◽  
pp. 123-150
Author(s):  
Satoko Fujiwara
Keyword(s):  
Young People ◽  
Public Sphere ◽  
Functional Differentiation ◽  
Personal Choice ◽  
World Religions ◽  
Human Relationships ◽  
The Public ◽  
Village Community ◽  
Multiple Secularities ◽  
The Public Sphere

Abstract This article suggests a way for scholars of Japanese religion to contribute to the international discussion on “nones” or the “non-religious,” who have been characterized as “believing without belonging,” “belonging without believing,” “believing in belonging,” etc. by integrating three different discursive arenas: one on multiple secularities as a context-conscious reexamination of functional differentiation; one on Japanese modernization centered on the idea of ie (household)-mura (village community); and one on a recent Japanese obsession with tsunagari (relationships, connection) and shōnin (recognition). The article argues that Japanese non-religiousness in the 2010s is an updated, self-conscious version of “religion as human relationships,” which can be paraphrased as “practicing belonging.” Moreover, while the current “religion as human relationships” practiced among young people tends to be confined to the intimate sphere, its traditional version regulated the public sphere as well. It was this public sphere of “religion as human relationships” that came to appear secular, as opposed to World Religions as matters of personal choice, in the process of modernization, which included the adoption of the Western concepts of “religion” and “secular.” The article also suggests that a “relationships turn” has been taking place not only in nonreligious rituals and festivals but also in spiritual culture and institutionalized religion.

The Educational Significance Of Economic Education

2021 ◽  
Vol 03 (01) ◽  
pp. 105-109
Author(s):  
Azamat Juraboyevich Usmanov ◽  
Keyword(s):  
Young People ◽  
Economic Education ◽  
Social Stability ◽  
The People ◽  
The World ◽  
Younger Generation ◽  
The Republic

In his speech at the conference "Ensuring social stability, preserving the purity of our sacred religion" in Tashkent on June 15, 2017, the President of the Republic of Uzbekistan Shavkat Mirziyoyev spoke about the education of the younger generation: "Another important issue that always concerns us is the morality of our youth. Today, the world is changing rapidly. Who are the young people who feel these changes more than anyone else? Let the young people meet the requirements of their time. But at the same time, do not forget the few. Who we are, how great we are. "Let the call that we are the generation of the people always resonate in their hearts and encourage them to remain faithful to the minority. How can we achieve this? At the expense of upbringing, education and only upbringing." [1]

scholarly journals Psychological Characteristics of Young People Involved in Religious and Cult Organizations via the Internet Space

2020 ◽  
Vol 10 (3) ◽  
pp. 189-210
Author(s):  
O.I. Mironova
Keyword(s):  
Young People ◽  
Personal Characteristics ◽  
Self Esteem ◽  
Religious Studies ◽  
Religious Organizations ◽  
Psychological Characteristics ◽  
The Internet ◽  
Religious Groups ◽  
Degree Of Protection ◽  
Dependent Behavior

The results of an empirical study related to the problem of involving modern youth in religious and religious organizations through the Internet space are presented in the article. It is assumed in the hypothesis that the success of this process is largely due to the severity of certain personal characteristics in young people. 60 people acted as respondents, of which: 30 - not involved in religious and cult organizations and 30 - participants in closed religious groups on social networks, 17 men and 43 women aged 20-28 years, as well as 50 experts working in institutions dealing with religious studies and sectarianism, took part in the study. A specially developed author's questionnaire was used, as well as standardized methods. It was revealed that a young man involved in religious organizations aspires to people, to be a member of a social group, he is characterized by low self-esteem, a level of critical thinking, a degree of protection against manipulation, as well as a tendency to dependent behavior.

scholarly journals The Use of Malaysian English in the Work of Lloyd Fernando

2019 ◽  
Vol 2 (2) ◽  
pp. 1-5
Author(s):  
Murooj Fareed Majeed
Keyword(s):  
Young People ◽  
Creative Writing ◽  
Ethnic Groups ◽  
Religious Tolerance ◽  
Kuala Lumpur ◽  
Green Is ◽  
Local Language ◽  
English Novel

The ongoing paper aims to study the use of Malaysian English lexis in creative writing by Lloyd. To be more accurate, the study aims to investigate the local language referents in the work of Lloyd Fernando in "Green is the colour". It is  a sensitive novel about racial and religious tolerance set against the shadow of the 1969 racial riot in Kuala Lumpur where four main characters, good young people from different ethnic groups who become friends and even fell in love. To give this novel a characteristic of being more realistic ,Lloyd Fernando uses lots of local words in his English novel,which lead this work to analyze these local lexis items according to categories made by Baskaran (2005). 

scholarly journals GERMAN NON-CLASSICAL PHILOSOPHICAL CONCEPTS OF RELIGION AND ISLAMIC CULTURE

2020 ◽  
pp. 121-133
Author(s):  
Asliddin Sultonov
Keyword(s):  
New York ◽  
Cultural Development ◽  
General Assembly ◽  
Religious Tolerance ◽  
World Religions ◽  
The World ◽  
Historical Retrospect ◽  
Un General Assembly ◽  
The Rich ◽  
Islamic Values

A number of works are being carried out on the formation of high spirituality, ensuring freedom of conscience, and applying the principle of religious tolerance in Uzbekistan. The study and promotion of the rich religious and philosophical heritage created by our great ancestors, as well as the works of the world philosophy of religion, have become widespread. Teaching students the basics of religious studies, the history of world religions, and the philosophy of world religions is an important factor in forming a scientifc worldview in society and fostering a spirit of respect for religious feelings. In the speech of the President of Uzbekistan Shavkat Mirziyoyev at the 72nd session of the UN General Assembly in September 2017, in New York, a proposal was put forward to adopt a special resolution entitled “Enlightenment and religious tolerance”, and accordingly, on December 12, 2018, the adoption of a special resolution entitled “Enlightenment and religious tolerance” at the UN General Assembly indicates that understanding, analysis, and evaluation of religious and social processes based on knowledge shows that this has become an urgent problem throughout the world. In this sense, it is desirable to inform modern students about the philosophical ideas, analyses and concepts expressed in the feld of religion, as well as to develop their skills of independent analysis. This article on the topic of German non-classical religious and philosophical concepts has theoretical and practical-pedagogical signifcance in this regard. It is intended to give religious and philosophical thoughts, coherent ideas that have had a great impact on world cultural development, the purpose of which is to look deeper at the views of German non-classical philosophers on religion and other aspects of it, as well as to show their role and signifcance in understanding modern cultural processes. The article focuses on the description of religious and philosophical teachings formed by post-classical German philosophers according to historical retrospect, and the degree of correspondence of certain characteristic moments of these teachings with Islamic values. The analysis shows that most German non-classical philosophers put forward ideas close to Islamic values in terms of the content of their teachings.

Lviv Museum of the History of Religion

1996 ◽  
pp. 62-63
Author(s):  
Anatolii M. Kolodnyi
Keyword(s):  
Religious Organizations ◽  
World Religions ◽  
History Of Religion ◽  
History Of ◽  
Artistic Works

The only institution of culture in Ukraine, in which, based on the collected unique materials, the ideological principles and peculiarities of the doctrine and cult of world religions, traditional for the Ukrainian territories of the Christian denominations, and the activities of various religious organizations in our time are reproduced. Since the foundation of the Museum in 1973, its places of worship occupy cult objects, artistic works and religious subjects.

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