Female characters in Kenyan women’s short story: From submission to self-reliance

2021 ◽  
Vol 2 (3) ◽  
pp. 68-92
Author(s):  
Alina Rinkanya
Keyword(s):  
Short Story ◽  
Women's Literature ◽  
Public Life ◽  
Female Characters ◽  
Self Reliance ◽  
Private And Public ◽  
Female Writers ◽  
The 1960S

The article analyses the depiction of new types of female characters in the stories by Kenyan female writers published from 2003 to 2012 in literary almanacs Kwani? and Storymoja. The author traces the evolution of female characters from the “victim” type, which appeared in Kenyan women’s literature already in the 1960s, to its modern alternatives – women advocating their rights in all spheres of private and public life.

Remembering the literary achievements of Daizy Al-Amir

2019 ◽  
Vol 13 (2) ◽  
pp. 271-287
Author(s):  
Ruth Abou Rached
Keyword(s):  
Short Stories ◽  
Short Story ◽  
English Translation ◽  
Women's Literature ◽  
Arab World ◽  
Literary Works ◽  
Literary Journal ◽  
Story Writer ◽  
The 1960S

Eminent Iraqi writer Daizy Al-Amir passed away in Houston, USA in November 2018. Born in Alexandria in 1935, she was a prolific short-story writer who wrote and travelled across many countries and continents throughout the course of her life. Daizy Al-Amir’s legacy to Arab and women’s literature, particularly in Beirut, are many-faceted. This article pays tribute to two important aspects of Daizy Al-Amir’s work: her literary works published with the highly influential literary journal Al-Ādāb from the 1960s and her short stories about women in the Arab world that were published in Arabic‐English translation.

scholarly journals DUNIA PEREMPUAN DALAM KARYA SASTRA PEREMPUAN INDONESIA (Kajian Feminisme)

Humanus ◽  
2012 ◽  
Vol 11 (1) ◽  
pp. 85
Author(s):  
Yenni Hayati
Keyword(s):  
Key Words ◽  
Short Story ◽  
Women's Literature ◽  
Public Life ◽  
Domestic Life ◽  
Ideal Woman ◽  
The World ◽  
Fiction Writer ◽  
Images Of Women

This article describes the world of and images of women depicted in women fiction writer, particularly in short story literature. In depicting women’s world, an Indonesian writer tends to focus on their domestic than public life. This is because domestic life is considered safer for women, and women are considered best settled in the domestic life. There are six images closely associated with women; a mother, a loyal woman, a successful woman, a second woman, an ideal woman, and a bad woman. Mother image is the most found, 14 of 15 fictions examined in this research. The description of domestic life associates with mother image, because the two are closely related with the life of Indonesian women. Key words: women’s world, women’s image, women’s literature

دور علماء الإسلام في مواجهة التحديات بين المسلمين في الصين (The Role of The Islamic Scholars In Encountering The Challenges Among The Muslims In China)

1970 ◽  
Vol 13 (2) ◽  
pp. 83-116
Author(s):  
يونس عبد الله ما تشنغ بين الصيني
Keyword(s):  
Legal System ◽  
Chinese Language ◽  
Public Life ◽  
Islamic Culture ◽  
Private And Public ◽  
Islamic Faith

الملخّص إن بقاء الإسلام، ورغبة المسلمين في الحفاظ على عقيدة الإسلام، وشريعته السمحاء في الصين راجعة إلى جهود علمائنا الأجلاء الذين نَهَلُوا العلم الصافي من مَعِينِ القرآن والسنة. وخدمتهم من خلال ترجمة معاني القرآن الكريم، وتبسيط العقيدة والشريعة باللغة الصينية خير دليل على ذلك. ويحاول الباحث تسليط الضوء من خلال هذا البحث على طبيعة الإسلام في أرض الصين، كاشفا أمر وضع الإسلام وطبيعة حال المسلمين، وتحدياتهم قديما وحديثا، مبينا محاولتهم على حفاظ دين الإسلام، وأداء شعائره. ويؤمن الباحث من خلال توصيف حالة الإسلام والمسلمين، أن صلاح المسلمين، وبقاءهم كأمة مسالمة لا رغبة لها؛ إلا في الإصلاح، والتعمير في الأرض، فهو لا يتحقق إلا بإصلاح النفس، وعودتها إلى طاعة الله سرا وعلانية دون الإنغماس في تحقيق الرغبات المادية، وإشباع المطامع الشهوانية من خلال جمع حطام الدنيا دون الالتفات إلى حلال وحرام، وطاعة ومعصية.    الكلمات المفتاحيّة: جهود العلماء، ثقافة الإسلام، مصادر الإسلام الأصلية، التحديات، الصين، الدعوة.                                                                                             Abstract The continuation of Islam in China and the aspiration of the Muslims to maintain Islamic faith and its true tolerant legal system retract to the struggles of our respected scholars who learnt the knowledge of the Qurʼan and the Prophetic traditions (al-Sunnah). The services they rendered in translating the meaning of the Qurʼan, simplifying the creed and the legal system of Islam into Chinese language are good indications in that context. In this paper, the researcher is trying to highlight the normal nature of Islam in China by exploring the position and nature of the Muslims, their contemporary and past challenges, and revealing their attempts to preserve the religion of Islam in discharging the religious rites. Through the depiction of Islam and the Muslims, the researcher believes that the wellbeing of Muslims and their continuous survival to be a peace-loving nation could not be achieved without the reform and proper development through self-reformation and its return to full submission to Allah both in private and public life, and without indulging in attainment of material desires and satiating the lust of accumulating ephemeral materials of this world without paying any heed to lawfulness or unlawfulness, or to being obedient or disobedient. Keywords: Effort of the Scholars, Islamic Culture, Noble Origin of Islam, Challenges, Propagation of the Religion.

دور علماء الإسلام في مواجهة التحديات بين المسلمين في الصين The Role of The Islamic Scholars In Encountering The Challenges Among The Muslims In China

1970 ◽  
Vol 13 (1) ◽  
pp. 83-116
Author(s):  
يونس عبد الله ما تشنغ بين الصيني
Keyword(s):  
Legal System ◽  
Chinese Language ◽  
Public Life ◽  
Islamic Culture ◽  
Private And Public ◽  
Islamic Faith

الملخّصإن بقاء الإسلام، ورغبة المسلمين في الحفاظ على عقيدة الإسلام، وشريعته السمحاء في الصين راجعة إلى جهود علمائنا الأجلاء الذين نَهَلُوا العلم الصافي من مَعِينِ القرآن والسنة. وخدمتهم من خلال ترجمة معاني القرآن الكريم، وتبسيط العقيدة والشريعة باللغة الصينية خير دليل على ذلك. ويحاول الباحث تسليط الضوء من خلال هذا البحث على طبيعة الإسلام في أرض الصين، كاشفا أمر وضع الإسلام وطبيعة حال المسلمين، وتحدياتهم قديما وحديثا، مبينا محاولتهم على حفاظ دين الإسلام، وأداء شعائره. ويؤمن الباحث من خلال توصيف حالة الإسلام والمسلمين، أن صلاح المسلمين، وبقاءهم كأمة مسالمة لا رغبة لها؛ إلا في الإصلاح، والتعمير في الأرض، فهو لا يتحقق إلا بإصلاح النفس، وعودتها إلى طاعة الله سرا وعلانية دون الإنغماس في تحقيق الرغبات المادية، وإشباع المطامع الشهوانية من خلال جمع حطام الدنيا دون الالتفات إلى حلال وحرام، وطاعة ومعصية.   الكلمات المفتاحيّة: جهود العلماء، ثقافة الإسلام، مصادر الإسلام الأصلية، التحديات، الصين، الدعوة.                                                                                   AbstractThe continuation of Islam in China and the aspiration of the Muslims to maintain Islamic faith and its true tolerant legal system retract to the struggles of our respected scholars who learnt the knowledge of the Qurʼan and the Prophetic traditions (al-Sunnah). The services they rendered in translating the meaning of the Qurʼan, simplifying the creed and the legal system of Islam into Chinese language are good indications in that context. In this paper, the researcher is trying to highlight the normal nature of Islam in China by exploring the position and nature of the Muslims, their contemporary and past challenges, and revealing their attempts to preserve the religion of Islam in discharging the religious rites. Through the depiction of Islam and the Muslims, the researcher believes that the wellbeing of Muslims and their continuous survival to be a peace-loving nation could not be achieved without the reform and proper development through self-reformation and its return to full submission to Allah both in private and public life, and without indulging in attainment of material desires and satiating the lust of accumulating ephemeral materials of this world without paying any heed to lawfulness or unlawfulness, or to being obedient or disobedient.Keywords: Effort of the Scholars, Islamic Culture, Noble Origin of Islam, Challenges, Propagation of the Religion.

The Buryat Village of Tory in the 1990s: Social and Cultural Re-adaptation in a Small Village Community

Inner Asia ◽  
1999 ◽  
Vol 1 (1) ◽  
pp. 107-110 ◽  
Author(s):  
Sergei Panarin
Keyword(s):  
Public Life ◽  
Drop Out ◽  
Economic Conditions ◽  
Young Generation ◽  
Soviet Regime ◽  
Collective Farm ◽  
Household Economies ◽  
Village Community ◽  
Self Reliance ◽  
The Village

AbstractThis paper considers whether Tory in Buryatia can survive as a community. It is argued that Tory came to be a unified community under the Soviet regime from the 1930s onwards. As Soviet institutions strengthened, the earlier Buryat society lost its integrity and came to consists of familial groups isolated from and opposed to public life, yet economically dependent on the collective farm. With the 1990s outside support was withdrawn from the collective farm. There is a real possibility that if it collapses altogether, the household economies will collapse with it. It is argued that a large proportion of people in the village have become psychologically accustomed to dependency on the state and may be incapable of self-reliance. Meanwhile, the young generation is oriented to urban and outside culture and may drop out of any process of village adaptation to the new economic conditions.

scholarly journals Crop Insurance and the New Deal Roots of Agricultural Financialization in the United States

2020 ◽  
Vol 21 (3) ◽  
pp. 648-680
Author(s):  
SHANE HAMILTON
Keyword(s):  
United States ◽  
Risk Management ◽  
Social Insurance ◽  
Crop Insurance ◽  
The United States ◽  
The Great Depression ◽  
Before And After ◽  
Private And Public ◽  
The 1960S ◽  
American Agriculture

A range of private and public institutions emerged in the United States in the years before and after the Great Depression to help farmers confront the inherent uncertainty of agricultural production and marketing. This included a government-owned and operated insurance enterprise offering “all-risk” coverage to American farmers beginning in 1938. Crop insurance, initially developed as a social insurance program, was beset by pervasive problems of adverse selection and moral hazard. As managers and policy makers responded to those problems from the 1940s on, they reshaped federal crop insurance in ways that increasingly made the scheme a lever of financialization, a means of disciplining individual farmers to think of farming in abstract terms of risk management. Crop insurance became intertwined with important changes in the economic context of agriculture by the 1960s, including the emergence of the “technological treadmill,” permanently embedding financialized risk management into the political economy of American agriculture.

scholarly journals RIAK-RIAK POSMODERN DALAM CERPEN ABRACADABRA KARYA DANARTO

2010 ◽  
Vol 4 (1) ◽  
pp. 18
Author(s):  
Dudy Syafruddin
Keyword(s):  
Twentieth Century ◽  
Short Story ◽  
Human Mind ◽  
Social Phenomenon ◽  
Literary Works ◽  
Historiographic Metafiction ◽  
The Social ◽  
The 1960S

Literature is a product of culture keeping abreast of human mind. Literary works is a means for the authors to express the social phenomenon in his life. The discourses about postmodernism in the second half of twentieth century, as a part of the story of human mind, was a profound interest for the Authors. In Indonesia, the postmodern discourse has come up in the 1960s. This paper involves the elements of Postmodernism in the short story “Abacadabra” written by Danarto. The dominant elements in this short story are parody, fragmentary, and historiographic metafiction.

scholarly journals The Depressed Female Characters From Their Intimidated Surrounding as Seen in The Yellow Wallpaper By Charlotte Perkin Gilman’s, A Rose For Emily By William Faulkner’s, and The Story of an Hour By Kate Chopin

2019 ◽  
Vol 2 (2) ◽  
pp. 20-25
Author(s):  
Cut Ruby Miranda ◽  
Helmita Helmita
Keyword(s):  
Short Story ◽  
Sigmund Freud ◽  
Freedom Of Expression ◽  
The United States ◽  
Kate Chopin ◽  
Female Characters ◽  
Feminist Theories ◽  
Full Power ◽  
Education And Employment ◽  
The Yellow Wallpaper

In writing this thesis, the writer discusses the depression of women because of patriarchal traditions, even though they already know about women's rights and freedoms. This patriarchal tradition is that men hold full power over anything and women must always obey the rules of men. The women are required not to do any activities, in terms of education and employment. Women are only allowed to do homework. This applies to all women, both single and married. This began in the 90s, especially in the United States. In writing the thesis, the writer uses psychological and feminist theories according to Sigmund Freud and Maggie Humm, who will explore the psychological side of women who are oppressed by the existence of this patriarchal custom. The purposes of this paper are: (1) To describe psychological-feminist cases in female characters (2) To analyze psychological-feminists in depressed female characters (3) To explain the psychological-feminist influence with female characters in the short story of The Yellow Wallpaper from Charlotte Perkins Gilman, A Rose For Emily from William Faulkner, The Story Of An Hour by Kate Chopin. The author uses descriptive qualitative methods in processing data. Through analysis of several existing sources and data. Based on available data, the writer discover how the psychology of depressed female characters from their environment is intimidated based on the short story. In fact women can become depressed because their freedom of expression is hampered and prohibited by tradition. With the writing of this thesis, it is hoped that the public can find out what exactly the meaning of women's emancipation is without having to put down women or men.

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