Judaism and Hellenism in Palestine and Alexandria: Two Models of a National and Cultural Encounter

1997 ◽  
pp. 306-336
Author(s):  
Yaacov Shavit

This chapter examines the period between Alexander the Great’s conquest of Palestine and the moment when paganism gave way to Christianity. In Palestine — just as in Egypt — Hellenistic culture continued to flourish under Roman rule, and there the confrontation-cum-encounter with the Jews took place with Rome as the political authority — and with Hellenism as the culture. The focus here is on the way in which this period served as an inclusive historical paradigm, and on the way in which different parts of it were symbols’ of historical phenomena. As the chapter shows, the encounter with Hellenism, particularly in the Hasmonean era, had a powerful and influential impact, and its effects on future generations — and on Jewish historical consciousness — were profound. That is precisely why it functioned as a model of the nature of the encounter between Judaism and other cultures.

2019 ◽  
pp. 147-154
Author(s):  
Ahmed Sh. Ibrahim

This chapter considers whether there are lessons to be learned from the experience of the Sharia courts of Mogadishu that are relevant to peace and reconciliation in Somalia. These courts emerged in 1992 in response to the collapse of the state. It argues the Sharia courts succeeded where others failed because they simultaneously built on known cultural and religious norms, authorities, and practices, while at the same time pragmatically responding to the demands of the moment. Two of the most important lessons from the experience of the courts are: (a) justice in Somalia is inseparable from practices and discourses associated with the Sharia; and (b) it is hard to establish legitimate political authority if the political space and political leaders are viewed by local people to contradict and counteract the norms of the Sharia.


2018 ◽  
Vol 2 ◽  
pp. 171-191
Author(s):  
Matías Sirczuk ◽  

In the following, I will trace the presence of Montesquieu in Arendt’s work, giving an account of both Arendt’s praise for the French writer’s particular way of thinking the political and his approach to problems that will become central to the development of Arendt’s own thought. Firstly, I will follow Arendt down the path that led her to discover fundamental tools in Montesquieu for understanding totalitarianism “with eyes unclouded by philosophy.” Secondly, I will track the way in which the Arendtian reconceptualization of some key political words—power, law and freedom—is threaded through with her reading of the French author. Thirdly, I will look into the way in which Montesquieu’s formulation of a particular link between what Arendt calls the basic experience and the political regime, allows her to go on to discover a criteria that makes it possible to distinguish between political and anti-political ways of living together; and allows us to see that there is a phenomenally essential element within tyranny and totalitarianism that ensures that it “develops the germs of its own destruction the moment it comes into existence.”


Author(s):  
Martin Loughlin

This introduces the rich literature that examines the relationship between the legal and the political and explains the main characteristics of the branch of scholarship called political jurisprudence. Although scholars have produced a rich body of knowledge about that relationship, they are not commonly identified as forming a distinct school. It is suggested that political jurists neither possess a common political philosophy nor hold similar views on political questions. They are political jurists because they deploy certain common methods and are participants in a common conversation about the relationship between the legal and the political and of the way that political authority is constituted.


Author(s):  
Luis F. Jiménez

Chapter 4 presents the field work carried out in Mexico in the summer of 2007 in the states of Zacatecas, Puebla, and Jalisco. It first describes how the author outlined those particular sites in the different parts of the country. It then presents some data from the interviews conducted with mayors and other local officials. This chapter shows the multiple ways in which authorities believe that migrants are causing change in the way that their communities behave, whether politically or in other socially relevant ways.


2009 ◽  
Vol 29 (2) ◽  
pp. 5-19
Author(s):  
Donald Beecher

This is a study of a Renaissance artist and his patrons, but with an added complication, insofar as Leone de' Sommi, the gifted academician and playwright in the employ of the dukes of Mantua in the second half of the sixteenth century, was Jewish and a lifelong promoter and protector of his community. The article deals with the complex relationship between the court and the Jewish "università" concerning the drama and the way in which dramatic performances also became part of the political, judicial and social negotiations between the two parties, as well as a study of Leone's role as playwright and negotiator during a period that was arguably one of the best of times for the Jews of Mantua.


2017 ◽  
Vol 24 (1) ◽  
pp. 22-45
Author(s):  
Akihiko Shimizu

This essay explores the discourse of law that constitutes the controversial apprehension of Cicero's issuing of the ultimate decree of the Senate (senatus consultum ultimum) in Catiline. The play juxtaposes the struggle of Cicero, whose moral character and legitimacy are at stake in regards to the extra-legal uses of espionage, with the supposedly mischievous Catilinarians who appear to observe legal procedures more carefully throughout their plot. To mitigate this ambivalence, the play defends Cicero's actions by depicting the way in which Cicero establishes the rhetoric of public counsel to convince the citizens of his legitimacy in his unprecedented dealing with Catiline. To understand the contemporaneousness of Catiline, I will explore the way the play integrates the early modern discourses of counsel and the legal maxim of ‘better to suffer an inconvenience than mischief,’ suggesting Jonson's subtle sensibility towards King James's legal reformation which aimed to establish and deploy monarchical authority in the state of emergency (such as the Gunpowder Plot of 1605). The play's climactic trial scene highlights the display of the collected evidence, such as hand-written letters and the testimonies obtained through Cicero's spies, the Allbroges, as proof of Catiline's mischievous character. I argue that the tactical negotiating skills of the virtuous and vicious characters rely heavily on the effective use of rhetoric exemplified by both the political discourse of classical Rome and the legal discourse of Tudor and Jacobean England.


Author(s):  
Saitya Brata Das

This book rigorously examines the theologico-political works of Friedrich Wilhelm Joseph von Schelling, setting his thought against Hegel's and showing how he prepared the way for the post-metaphysical philosophy of Martin Heidegger, Franz Rosenzweig and Jacques Derrida.


1992 ◽  
Vol 31 (3) ◽  
pp. 325-328
Author(s):  
Ziaul Haque

Modem economic factors and forces are rapidly transforming the world into a single society and economy in which the migration of people at the national and international levels plays an important role. Pakistan, as a modem nation, has characteristically been deeply influenced by such migrations, both national and international. The first great exodus occurred in 1947 when over eight million Indian Muslims migrated from different parts of India to Pakistan. Thus, from the very beginning mass population movements and migrations have been woven into Pakistan's social fabric through its history, culture and religion. These migrations have greatly influenced the form and substance of the national economy, the contours of the political system, patterns of urbanisation and the physiognomy of the overall culture and history of the country. The recent political divide of Sindh on rural/Sindhi, and urban/non-Sindhi, ethnic and linguistic lines is the direct result of these earlier settlements of these migrants in the urban areas of Sindh.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media


Theoria ◽  
2020 ◽  
Vol 67 (165) ◽  
pp. 92-117
Author(s):  
Bronwyn Leebaw

What kinds of lessons can be learned from stories of those who resisted past abuses and injustices? How should such stories be recovered, and what do they have to teach us about present day struggles for justice and accountability? This paper investigates how Levi, Broz, and Arendt formulate the political role of storytelling as response to distinctive challenges associated with efforts to resist systematic forms of abuse and injustice. It focuses on how these thinkers reflected on such themes as witnesses, who were personally affected, to varying degrees, by atrocities under investigation. Despite their differences, these thinkers share a common concern with the way that organised atrocities are associated with systemic logics and grey zones that make people feel that it would be meaningless or futile to resist. To confront such challenges, Levi, Arendt and Broz all suggest, it is important to recover stories of resistance that are not usually heard or told in ways that defy the expectations of public audiences. Their distinctive storytelling strategies are not rooted in clashing theories of resistance, but rather reflect different perspectives on what is needed to make resistance meaningful in contexts where the failure of resistance is intolerable.


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