Polin: Studies in Polish Jewry Volume 10

1997 ◽  
Keyword(s):  
Eighteenth Century ◽  
Jewish Life ◽  
Internal Factors ◽  
Marriage Patterns ◽  
Ritual Murder ◽  
Spiritual World ◽  
Factors Influencing ◽  
Jewish Society ◽  
Polish Society ◽  
Jewish Ritual

Jewish society in Poland–Lithuania in the second half of the eighteenth century was by no means insular: Jews numbered about 750,000, and comprised about half the urban population of the country. The contact between Jews and the wider Polish society found expression in the languages Jews knew, in their marriage patterns, even in their synagogue architecture and decoration, but also in Polish accusations of Jewish ritual murder. All these aspects are here systematically reviewed. Internal factors influencing developments within Jewish society are discussed: treatments of the medieval rabbinic ban on polygamy, as well as various influences of the growing interest in kabbalah — its impact on synagogue structure, on prayer, and on the spiritual world of women. The growth of hasidism is considered through critical analysis of the legends about its founder, Israel Ba'al Shem Tov. This wealth of topics helps to fill the gaps in our understanding of Jewish life in this important period. The New Views section of the volume incorporates valuable studies on other topics.

Jewish Marriage in Eighteenth-Century Poland

1997 ◽  
pp. 3-39
Author(s):  
Jacob Goldberg
Keyword(s):  
Eighteenth Century ◽  
Jewish Population ◽  
Early Marriage ◽  
Stable Model ◽  
Jewish Society ◽  
Polish Society ◽  
Marital Breakdown ◽  
Polish Jews

This chapter discusses Jewish marriage in eighteenth-century Poland. Jews, as well as many non-Jews, acknowledged that Jewish marriages embodied a good, stable model and praised them as examples to be emulated in an era when immorality and marital breakdown seemed to threaten the institution. Even in much earlier times, Jewish marriages, particularly those of Polish Jews, were recognized as embodying all desirable matrimonial attributes. In the course of the eighteenth century, Jewish marital practices attracted the attention of all levels of Polish society, as well as of leading maskilim in other countries. It was during the period of the Polish Enlightenment that the model of Jewish marriage was promoted on a wider scale because it conformed to popular ideas based on contemporary mercantilist and cameralist principles. The chapter then considers the convergence of opinion between Jewish and Christian Enlightenment representatives on some aspects of marriage in Jewish society, and looks at the incidence of early marriage in the Jewish population and the vicissitudes in the practice of young couples living in the home of their parents.

Between Love and Misogamy: Changing Perceptions of Marriage among German Jews, 1750–1800

2021 ◽  
Author(s):  
Natalie Naimark-Goldberg
Keyword(s):  
Eighteenth Century ◽  
Jewish Life ◽  
Jewish Women ◽  
German Jews ◽  
Continuity And Change ◽  
Jewish Society ◽  
Traditional Institution ◽  
Love Marriage ◽  
Changing Attitudes ◽  
Attitudes Towards Marriage

Abstract Marriage is a central and binding institution of Jewish life. However, as a historical construct, it was never a static, immutable structure. This article focuses on the changing attitudes towards marriage among German Jews in the second half of the eighteenth century. It discusses how rational considerations external to the couple’s personal needs and desires started losing ground, while its function as a framework for emotional and erotic satisfaction intensified. As marriage was increasingly perceived in terms of self-fulfilment, many pursued happiness through matrimony, embracing the new idea of the love marriage. Although this idea developed from contemporary trends in non-Jewish society, maskilic authors used Jewish sources to maintain this position, trying to present it as consistent with tradition rather than as a break from it. The emergence of a romantic discourse was not the only transformation in the perception of marriage. The individualism that impelled the notion of a love marriage led to another type of discourse among Jewish women and men: the discourse against marriage. Using the perspectives of continuity and change, the article seeks to discern the role that Judaism and Jewish sources played in discourses about misogamy and the modernization of the traditional institution of marriage.

Anti-Jewish Incidents in the Lublin Region in the Early Years after World War II

2008 ◽  
pp. 177-205
Author(s):  
Adam Kopciowski
Keyword(s):  
World War Ii ◽  
Jewish Population ◽  
Jewish Life ◽  
Early Years ◽  
World War ◽  
Political Condition ◽  
Ritual Murder ◽  
Main Factors ◽  
Post War ◽  
Anti Jewish

In the early years following World War II, the Lublin region was one of the most important centres of Jewish life. At the same time, during 1944-1946 it was the scene of anti-Jewish incidents: from anti-Semitic propaganda, accusation of ritual murder, economic boycott, to cases of individual or collective murder. The wave of anti-Jewish that lasted until autumn of 1946 resulted in a lengthy and, no doubt incomplete, list of 118 murdered Jews. Escalating anti-Jewish violence in the immediate post-war years was one of the main factors, albeit not the only one, to affect the demography (mass emigration) and the socio-political condition of the Jewish population in the Lublin region

scholarly journals Introducing Emotioncy as an Invisible Force Controlling Causal Decisions: A Case of Attribution Theory

2017 ◽  
Vol 48 (1) ◽  
pp. 129-140 ◽  
Author(s):  
Reza Pishghadam ◽  
Hannaneh Abbasnejad
Keyword(s):  
Decision Making ◽  
Attribution Theory ◽  
Structural Equation ◽  
Judgment And Decision Making ◽  
External Factors ◽  
Equation Modeling ◽  
Internal Factors ◽  
Factors Influencing ◽  
Confirmatory Factor ◽  
Causal Judgments

Abstract Given the prominence of studies aimed at determining the factors influencing causal judgments, this study attempts to introduce the newly-developed concept of emotioncy as one of the guiding factors pushing attribution judgments toward a certain spectrum. To this end, two scales of attribution and emotioncy were designed using ten hypothetical situations. A total number of 309 participants filled out the scales. The construct validity of the scales was substantiated through confirmatory factor analysis (CFA). Afterwards, structural equation modeling (SEM) was utilized to examine the possible relationships among the sub-constructs of attribution and emotioncy scales. The results indicated that as the participants’ emotioncy level increases, it becomes more likely for them to attribute probable causes to external factors. Moreover, it was revealed that while the involved individuals attribute causes to external factors, the exvolved ones attribute them to internal factors. In the end, implications of the findings were discussed in the realm of judgment and decision making.

Medieval Roots of the Myth of Jewish Male Menses

2000 ◽  
Vol 93 (3) ◽  
pp. 241-263 ◽  
Author(s):  
Irven M. Resnick
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Historical Fiction ◽  
Jewish Life ◽  
Cultural Attitudes ◽  
Ritual Murder ◽  
Anti Semitism ◽  
Blood Libel ◽  
Anti Jewish ◽  
The Middle Ages

Good historical fiction reveals not only the realities of a particular epoch, but also its cultural attitudes. An excellent example is Bernard Malamud's The Fixer, which succeeds in disclosing the nature of Russian anti-semitism by artfully weaving together enduring themes of anti-Jewish Christian mythology—the blood libel and accusations of ritual murder—to illustrate the fabric of Jewish life in early modern Russia. Perhaps almost unnoticed in his work, however, are references to the myth of Jewish male menses. Consider the following passages from The Fixer, in which the Jewish defendant, Yakov Bok, is confronted by this bizarre contention:“You saw the blood?” the Prosecuting Attorney said sarcastically. “Did that have some religious meaning to you as a Jew? Do you know that in the Middle Ages Jewish men were said to menstruate?” Yakov looked at him in surprise and fright. “I don't know anything about that, your honor, although I don't see how it could be.”

The acquisition of relative clauses by Spanish-Basque learners of L3 English: does dominance play a role?

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jon Ramos Feijoo ◽  
María del Pilar García Mayo
Keyword(s):  
Relative Clauses ◽  
Native Speakers ◽  
Target Language ◽  
Internal Factors ◽  
Language Dominance ◽  
Third Language ◽  
Third Language Acquisition ◽  
Syntactic Features ◽  
Factors Influencing ◽  
Native Speakers Of English

Abstract Several studies in the area of third language acquisition (L3A) have considered various factors influencing this process, but the effect of language dominance has not been thoroughly examined. The main goal of this study is to investigate whether the acquisition of relative clauses (RCs) in L3 English is influenced by language internal factors, such as the syntactic features of the target language, or by external factors in the form of cross-linguistic influence (CLI). A total of 90 participants (40 Spanish-dominant, 40 Basque-dominant, 10 L1 Spanish-L2 English) and 10 native speakers of English completed a production and a comprehension task. Findings show that the L3 learners’ production of RCs seems to be driven by language internal factors, whereas their comprehension appears to be influenced by their previously acquired languages, mainly by Spanish. It is concluded that neither language dominance nor other traditionally considered factors play a determinant role in the acquisition of RCs in L3 English by these participants.

Table Talk and the Bond of Reading A Jewish Broadsheet for Meals

2021 ◽  
pp. 97-116
Author(s):  
Avriel Bar-Levav
Keyword(s):  
Eighteenth Century ◽  
Eastern Europe ◽  
Communication Technologies ◽  
Table Talk ◽  
The Creation ◽  
Printed Materials ◽  
Over Time ◽  
Jewish Ritual ◽  
Ritual Practices

This chapter talks about Jewish rituals that are considered highly dynamic as they constantly evolve, change, and erode once they emerge. It examines the emergence and spread of Jewish rituals between the mid-seventeenth and the beginning of the twentieth centuries, detecting numerous changes that have undergone over time. It also cites newly emergent sensibilities, communication technologies, towering personalities, influential books and other printed materials, and the spread of new ideologies as combined factors that modify or alter the course of Jewish ritual practices. The chapter presents an unknown broadsheet that illustrates Jewish domestic table rituals as they developed in eastern Europe during the eighteenth century. This broadsheet comprises of various texts that are studied and performed at mealtimes and is considered an example of the creation of personalized rituals.

Conclusion

2012 ◽  
pp. 360-370
Author(s):  
Shaul Stampfer
Keyword(s):  
Nineteenth Century ◽  
Young People ◽  
Jewish Identity ◽  
Jewish Life ◽  
Effect Change ◽  
Jewish Society ◽  
Traditional Approaches ◽  
Desire To Change

This concluding chapter examines changes to the role of yeshiva in Jewish society as well as several developments to yeshiva history after the nineteenth century. By the end of the nineteenth century, the changes and conflicts that had struck the Jewish world had affected the yeshiva too. Contemporary discussion of the yeshiva was frequently in the context of the Haskalah and noted its power to effect change. There is no clear answer as to what it was that persuaded young people to abandon traditional Jewish life, but the wholesale attribution of this to the Haskalah is not self-evident. It seems much more likely that the threat to traditional ways came from indifference to Jewish identity rather than from any desire to change that identity. Indifference is naturally hard to identify, and it was easier for conservatives to battle against a concrete enemy, equally eager to do battle, than to engage with an attitude that was so contemptuous of traditional approaches that it did not even bother to argue with them.

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