scholarly journals PIE *peh2ur ’fire’. Two Slavic etymologies

2021 ◽  
Vol 13 ◽  
Author(s):  
Henning Andersen

The article adds two Proto-Slavic derivatives of the Proto-Indo-European word for ‘fire’ to a small number of other, already identified derivatives (§1). Detailed phonological and morphological analysis of the words for ‘bat; moth, butterfly’ establish PS *netopyŕĭ ‘bat’ and PS *netopyŕĭ, *netŭpyŕĭ ‘moth (> butterfly), which support a Pre-Proto- Slavic (PPS) *[nekt-i+pūr]-ja- ‘[night-time fire] one’. Semantic interpretation posits the social and ecological context for the divergent nominations ‘bat’ and ‘nocturnal moth’. The variant word shapes and meanings of these lexemes defined intersecting isoglosses at the time of the Slavic Expansion (§§2–3). Similar analysis of PS *ǫpyŕĭ ‘revenant, monster’ supports the reconstruction PPS *[un-pūr]-ja- ‘[without fire] one’. Its semantic interpretation is based on the Slavic folk belief that the untimely dead were in the power of evil forces and were tools of evil. In pre-Christian times they were denied the pyre, they were ‘without fire’. This belief long survived the introduction of Christianity and its abolition of cremation and obligatory burial (§§4–5). The conclusion (§6) comments on the remarkable archaisms in these ancient lexemes, which were coined thousands of years ago: PPS *nekt- ‘night’ (cf. Hittite), *un- ‘no, without’ (cf. Germanic), and *pūr- ‘fire’ (cf. West Baltic).

2021 ◽  
Vol 13 (4) ◽  
pp. 2329
Author(s):  
Sabrina Dressel ◽  
Annelie Sjölander-Lindqvist ◽  
Maria Johansson ◽  
Göran Ericsson ◽  
Camilla Sandström

Collaborative governance approaches have been suggested as strategies to handle wicked environmental problems. Evaluations have found promising examples of effective natural resource governance, but also highlighted the importance of social-ecological context and institutional design. The aim of this study was to identify factors that contribute to the achievement of social and ecological sustainability within Swedish moose (Alces alces) management. In 2012, a multi-level collaborative governance regime was implemented to decrease conflicts among stakeholders. We carried out semi-structured interviews with six ‘good examples’ (i.e., Moose Management Groups that showed positive social and ecological outcomes). We found that ‘good examples’ collectively identified existing knowledge gaps and management challenges and used their discretionary power to develop procedural arrangements that are adapted to the social-ecological context, their theory of change, and attributes of local actors. This contributed to the creation of bridging social capital and principled engagement across governance levels. Thus, our results indicate the existence of higher-order social learning as well as a positive feedback from within-level collaboration dynamics to between-level collaboration. Furthermore, our study illustrates the importance of institutional flexibility to utilize the existing knowledge across stakeholder groups and to allow for adaptations based on the social learning process.


Author(s):  
Mariana Abakarova

The article analyzes Lak proverbs with the religious cultural code. The research was based on the descriptive method, syntactical analysis, morphological analysis and cognitive analysis. The proverbs collected from 3 books of Lak proverbs were analyzed from the point of view of semantics, axiological connotations, syntax and morphology. Semantic analysis revealed 6 groups of lexemes: (1) denominations of people; (2) words related to religious pillars and rituals; (3) words related to holy scriptures, religious attributes and terms; (4) words denoting death and afterlife; (5) words denoting commendable religious acts and notions; (6) words denoting sin and punishment. In the course of the axiological analysis there have been defined proverbs with positive evaluation of a person and proverbs with negative characteristics of a person. Positive traits include honesty, piety, decency, erudition and diligence, while negative ones include insulation, indecency, hypocrisy and negligence in the religious worship. Syntactical analysis of the Lak proverbs has revealed the presence of adverbs of asyndetic structure within which there have been established adversative, concessive and comparative relations, as well as of proverbs with copulative and disjunctive conjunctions. Some of the proverbs are based on the principle of alogism. Morphological analysis of the proverbs has revealed the most frequent grammatical tense, the Present Affirmative Tense, which is formed by means of adding the affix -r to the present participle. The Present Affirmative Tense in the Lak language denotes an action as an attribute of the subject which explains the fact of usage of this tense in proverbs that summarize the social experience of the native speakers. Lak proverbs with the given code have not been researched earlier that makes this study relevant.


Author(s):  
Emmanuelle Chrétien ◽  
Daniel Boisclair ◽  
Steven J Cooke ◽  
Shaun S Killen

Abstract Group living is widespread among animal species and yields both costs and benefits. Presence of conspecifics can restrict or enhance the expression of individual behaviour, and the recent social environment is thought to affect behavioural responses in later contexts, even when individuals are alone. However, little is known about how social group size influences the expression of individual physiological traits, including metabolic rates. There is some evidence that shoaling can reduce fish metabolic rates but this variable may be affected by habitat conditions such as shelter availability via density-dependent processes. We investigated how social group size and shelter availability influence Eurasian minnow Phoxinus phoxinus metabolic rates estimated by respirometry. Respirometry trials were conducted on fish in isolation before and after they were housed for three weeks in a social treatment consisting in a specific group size (n = 4 or 8) and shelter availability (presence or absence of plant shelter in the experimental tank). Plant shelter was placed over respirometers for half of the duration of the respirometry trials, allowing estimation of minimum day-time and night-time metabolic rates in both conditions (in the presence or absence of plant shelter). Standard metabolic rate (SMR), maximum metabolic rate (MMR), and aerobic scope (AS) were also estimated over the entire trial. Minimum day-time and night-time metabolic rates estimated while in presence of plant shelter were lower than when estimated in absence of plant shelter, both before and after individuals were housed in their social treatment. After the social treatment, SMR were higher for fish that were held in groups of four as compared to that of fish held in groups of eight while MMR showed no difference. Plant shelter availability during the social treatments did not influence SMR or MMR. Our results suggest that social group size may directly influence energy demands of individuals, highlighting the importance of understanding the role of group size on variations in physiological traits associated with energy expenditure.


2021 ◽  
Vol 12 ◽  
Author(s):  
Marco Antonio Correa Varella ◽  
Severi Luoto ◽  
Rafael Bento da Silva Soares ◽  
Jaroslava Varella Valentova

Humans have been using fire for hundreds of millennia, creating an ancestral expansion toward the nocturnal niche. The new adaptive challenges faced at night were recurrent enough to amplify existing psychological variation in our species. Night-time is dangerous and mysterious, so it selects for individuals with higher tendencies for paranoia, risk-taking, and sociability (because of security in numbers). During night-time, individuals are generally tired and show decreased self-control and increased impulsive behaviors. The lower visibility during night-time favors the partial concealment of identity and opens more opportunities for disinhibition of self-interested behaviors. Indeed, individuals with an evening-oriented chronotype are more paranoid, risk-taking, extraverted, impulsive, promiscuous, and have higher antisocial personality traits. However, under some circumstances, such as respiratory pandemics, the psychobehavioral traits favored by the nocturnal niche might be counter-productive, increasing contagion rates of a disease that can evade the behavioral immune system because its disease cues are often nonexistent or mild. The eveningness epidemiological liability hypothesis presented here suggests that during the COVID-19 pandemic, the evening-oriented psychobehavioral profile can have collectively harmful consequences: there is a clash of core tendencies between the nocturnal chronotype and the recent viral transmission-mitigating safety guidelines and rules. The pandemic safety protocols disrupt much normal social activity, particularly at night when making new social contacts is desired. The SARS-CoV-2 virus is contagious even in presymptomatic and asymptomatic individuals, which enables it to mostly evade our evolved contagious disease avoidance mechanisms. A growing body of research has indirectly shown that individual traits interfering with social distancing and anti-contagion measures are related to those of the nocturnal chronotype. Indeed, some of the social contexts that have been identified as superspreading events occur at night, such as in restaurants, bars, and nightclubs. Furthermore, nocturnal environmental conditions favor the survival of the SARS-CoV-2 virus much longer than daytime conditions. We compare the eveningness epidemiological liability hypothesis with other factors related to non-compliance with pandemic safety protocols, namely sex, age, and life history. Although there is not yet a direct link between the nocturnal chronotype and non-compliance with pandemic safety protocols, security measures and future empirical research should take this crucial evolutionary mismatch and adaptive metaproblem into account, and focus on how to avoid nocturnal individuals becoming superspreaders, offering secure alternatives for nocturnal social activities.


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Lilian E. Bakare

Nigeria is a culturally diverse nation. This has always been a source of trouble for the country. The challenges that have been faced in the country have been mostly as associated with cultural diversity. Differences in political ideologies, religion and traditional festivals are also derivatives of differences in culture. As a mechanism to bridge socio-cultural differences many “Unity Projects” have been created with a view to working on the Unity of the Country. Some of these projects are National Arts Festival (NAFEST), National Sports Festival and Abuja National Carnival. However, a keen observation of the National Carnival has revealed that one of its very visible elements – The Dance Costume has a paradoxical effect on the carnival. The paradox consists in the argument that; while the carnival is expected to make Nigerians celebrate together as a people those things that bring them together, instead they celebrate those things that highlight their differences and tend to tear them apart. For instance the participating states bring to the carnival dance costumes with motifs that are peculiar to their cultural environment. The details of this paradox and its implication on the aesthetic value and effectiveness of the carnival, as a true unity-building mechanism, form the focus of this paper, using the social Identification Theory as an instrument.


2012 ◽  
Vol 6 (1-3) ◽  
pp. 331-344
Author(s):  
James W. Watts

This essay probes the origins of iconic textuality in the ancient Near East, informed by post-colonial perspectives on iconic texts. The surviving art and texts from ancient Egypt and Mesopotamia exhibit at least four forms of iconic textuality: monumental inscriptions, portraits of scribes, displays and manipulations of ritual texts, and beliefs in heavenly texts. The spread of literacy did not displace the social prestige of scribal expertise that was established in antiquity. The every-growing number and complexity of texts accounts for the continuing cultural authority of scholarly expertise. The tension between expert and non-specialist uses of texts, however, explains scholarship’s avoidance of the subject of iconic books and texts while drawing constant attention to their semantic interpretation instead.


2020 ◽  
pp. 4-19
Author(s):  
Genevieve Blades

This paper considers the public pedagogy of location in relation to walking. I walk and write withand from my compass orientated to the Freirean notion of a ‘pedagogy of hope’. Using an autoethnographic account of a local walk, walking is (re)presented and interpreted as a wanderingethic of (re)location. Temporal and spatial dimensions of my walking are revealed in the social,cultural and ecological context of the bushfires and the pandemic. Drawing from scholars whotheorize embodiment and the multiple natures of body~time~space, the inter and intra-actionswith/in ecologies are presenced in a sensory narrative. To consider walking as a wandering ethicof (re)location, it is argued that various temporal, spatial, material, historical and cultural dimensions are contingent within the context of change as evident in the aftermath of bushfires and thepandemic. What I examine is the inter-play in relation to what is present and otherwise absentwhilst walking that is interpreted as a ‘pedagogy of hope’ amidst the struggles and uncertaintiesof these times.


Elore ◽  
2007 ◽  
Vol 14 (1) ◽  
Author(s):  
Kaarina Koski

In this article, the author argues against the scholarly tendency to consider entertaining belief legends rather fictive than belonging to the popular world view. Belief tradition includes mental images that are applicable as metaphors, as well as explanations of real-life events; their applicability is situation-bound. The author dwells upon Finnish archived versions of the legend Church service for the dead. The legend type includes “unbelievable” motifs but is occasionally used as an explanation for authentic experiences as well. The narrative features of the stories, e.g., human experientiality, causality, and coherence as building blocks of credibility are analyzed. Through narrative means, the narrative is structured as a coherent whole, which is plausible in its own taleworld. Simultaneously, causal links are created to bring the taleworld as near as possible to the listeners’ own life-world. Both the narrativity and the social and cultural relevance of the messages conveyed by the legend have made it popular. Consequently, the recurrence of the motifs, which clearly belong to the story rather than to folk belief (such as the scarf left to the dead and torn by them), has given them validity even outside the legend type.


2019 ◽  
Vol 119 (1) ◽  
pp. 83-95
Author(s):  
Emma Dresler ◽  
Margaret Anderson

Purpose Young people drinking to extreme drunkenness is a source of concern for policy makers and health promoters. There are a variety of community groups who appear to respond to the alcohol-related problems. The purpose of this paper is to investigate the working practices and relationships among local community groups as part of the pre-intervention context-assessment process. Design/methodology/approach Drawing on the narratives of nine community workers and ten venue managers the authors examine the community level approach to inform the choice of interventions to reduce risky drinking practices and community wide alcohol-related harm. Findings There was considerable agreement across the community workers and venue managers about the nature of risk for young people in the night time economy (NTE). Two central themes of “perceived risk” and “management of risk” emerged from the data. Further, the community workers and venue managers identified different high-risk locations and strategies to improve their ability meet the needs of young people experiencing risk in the NTE. The local authorities, community organisations and night time operators adopted a broad proactive and connected approach to develop a coherent strategy to achieve new measures of safety in the NTE. Originality/value Applying the social ecological model to provide a framework for the understanding of the social, environmental and political factors that influence alcohol use in young people.


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