scholarly journals Walking as a wandering ethic of (re)location: A public ‘pedagogy of hope’

2020 ◽  
pp. 4-19
Author(s):  
Genevieve Blades

This paper considers the public pedagogy of location in relation to walking. I walk and write withand from my compass orientated to the Freirean notion of a ‘pedagogy of hope’. Using an autoethnographic account of a local walk, walking is (re)presented and interpreted as a wanderingethic of (re)location. Temporal and spatial dimensions of my walking are revealed in the social,cultural and ecological context of the bushfires and the pandemic. Drawing from scholars whotheorize embodiment and the multiple natures of body~time~space, the inter and intra-actionswith/in ecologies are presenced in a sensory narrative. To consider walking as a wandering ethicof (re)location, it is argued that various temporal, spatial, material, historical and cultural dimensions are contingent within the context of change as evident in the aftermath of bushfires and thepandemic. What I examine is the inter-play in relation to what is present and otherwise absentwhilst walking that is interpreted as a ‘pedagogy of hope’ amidst the struggles and uncertaintiesof these times.

2021 ◽  
Vol 12 (1) ◽  
pp. 146-163
Author(s):  
Daniel Renfrew ◽  
Thomas W. Pearson

This article examines the social life of PFAS contamination (a class of several thousand synthetic per- and polyfluoroalkyl substances) and maps the growing research in the social sciences on the unique conundrums and complex travels of the “forever chemical.” We explore social, political, and cultural dimensions of PFAS toxicity, especially how PFAS move from unseen sites into individual bodies and into the public eye in late industrial contexts; how toxicity is comprehended, experienced, and imagined; the factors shaping regulatory action and ignorance; and how PFAS have been the subject of competing forms of knowledge production. Lastly, we highlight how people mobilize collectively, or become demobilized, in response to PFAS pollution/ toxicity. We argue that PFAS exposure experiences, perceptions, and responses move dynamically through a “toxicity continuum” spanning invisibility, suffering, resignation, and refusal. We off er the concept of the “toxic event” as a way to make sense of the contexts and conditions by which otherwise invisible pollution/toxicity turns into public, mass-mediated, and political episodes. We ground our review in our ongoing multisited ethnographic research on the PFAS exposure experience.


2020 ◽  
Vol 8 (3) ◽  
pp. 251-261 ◽  
Author(s):  
Solange Lefebvre

After a literature review of space, urbanity, and religion, this article identifies some descriptive categories and analytical frameworks to theorize problems faced by religious minorities, especially Muslims, in obtaining space for their cemeteries and places of worship. A second section focuses on debates and an analysis related to these themes in the province of Quebec (Canada), especially in the City of Montreal, showing that while spatial dimensions rarely constitute an analytical category, this aspect is nevertheless a continual source of tension. The article illustrates how dysfunctional administrative processes have dominated the public scene in recent years. A case study shows how a few actors are exploiting provincial regulations in order to oppose public decisions that seek to accommodate the needs of Muslims, using a process for approving amendments to zoning bylaws by way of referendum. After a brief examination of the case related to a Muslim cemetery in a village near Quebec City, to shed light on the recent debates surrounding regulations, the article analyzes the decision-making process resulting in a failure to modify zoning regulations in order to welcome new places of worship in a borough of Montreal. While analyzing administrative and legal aspects, the article also exposes the complexity of the social and spatial dynamics at stake. Our conclusion is that any successful public policy on diversity must employ multilayered strategies, particularly to support space regulations with foundational intercultural and interreligious initiatives. It also brings attention to the perverse effect of some local participatory procedures, whereby a few actors maneuver to mobilize citizens, in order to resist the religious pluralization of space.


Rural China ◽  
2020 ◽  
Vol 17 (1) ◽  
pp. 151-171
Author(s):  
Zhi Gao

Chen Zhongshi’s novel, White Deer Plain, is a complex text revealing the social, political, economic, and cultural dimensions of a community in transformation in which multiple public spaces coexist and struggle to survive. As a reinterpretation of the novel, this article examines three types of public spaces: the popular, the political, and the cultural-educational, respectively. Focusing on the forms of depiction, the inner workings of the public spaces, the overlapping between different spaces and their expansion, this article aims to delineate the trajectories of the rise and fall of such public spaces and explore their entangling and association with modernity.


2016 ◽  
Vol 6 (1) ◽  
Author(s):  
Karolina Åsa Parding ◽  
Anna Berg-Jansson

Since the 1990s, governance changes, including customer choice agendas, have permeated the public sector and, consequently, welfare sector professionals’ work. One example is the education sector. The aim of this paper is to identify and discuss avenues for further research when it comes to teachers’ working conditions in the light of current choice agendas. This is accomplished by presenting an overview of previous studies on implications of the reforms for teachers’ working conditions. How are these conditions described in relation to the current school choice agenda in Sweden? What directions should be applied to increase knowledge of these conditions? We conclude by identifying some avenues for further research: the issues of organization of work, temporal and spatial dimensions of working conditions, and finally comparative studies of various forms, are suggested as warranting further investigation to highlight the diversified labor market in which teachers find themselves today. Keywords: Competition, governance change, privatization, professional work, school choice, Sweden, teaching profession, working conditions


Author(s):  
Heather A. O’Connell ◽  
Danequa L. Forrest

ABSTRACT Confederate monuments are a contested piece of the public landscape. Debates generally focus on the division between “heritage” and “hate,” but some scholars have argued that the meaning of monuments is more complex. There is little research examining variation among Confederate monuments, but this may be critical to understanding their social foundations and consequences. We provide insight into Confederate monuments and their complexity by examining their inscriptions and how the use of different inscriptions changed over time and varies between the Upper South and Deep South. We employ content analysis to organize the inscriptions associated with 856 Confederate monuments located in public spaces throughout the U.S. South into common themes. Our results suggest three distinct types of inscriptions: those connected to the lost cause ideology that glorifies the Confederacy and its cause; those that were comparatively plain in their description of people, places, and events; and others that focused exclusively on mourning the death of Confederate soldiers. The majority of monuments (59%) contain a Lost Cause inscription. Plain monuments comprise 35%, and only 6% of public Confederate monuments were dedicated purely to the dead. Our descriptive analysis also indicates substantial temporal and spatial variation in the use of these different types of inscriptions. Despite sharing a connection to the Confederacy, we assert that the specific messages associated with a monument are more varied and, in part, reflect the social conditions of the time and place in which they were built.


2016 ◽  
Vol 61 (3) ◽  
pp. 389-421 ◽  
Author(s):  
Andrea Rapini

AbstractThis article analyses the Algerian inquiries of Pierre Bourdieu. It begins by retracing the most pervasive, medium- and long-term interventions of French colonial power in Algerian society: the introduction of capitalism and the internment of civilians in thecentres de regroupement. Next, it outlines the social subjects studied by the youngagrégéof philosophy and his representation of labour. Subsequent sections deal with shifts in the public stance of Bourdieu regarding the revolutionary propensity of these people. On this tricky testing ground, Bourdieu engaged with and critically confronted the ideas of Germaine Tillion and Frantz Fanon. His position is reviewed from a historical-philological approach in order to set the texts in their temporal and spatial contexts, establish parallels and/or divergences, and verify the effects such comparisons produced. The conclusions emphasize the richness and originality of Bourdieu’s inquiries given the era in which they were made and highlight, in light of the recent global reorientation of labour history, some of the vital viewpoints expressed on the origins of capitalism in the colony.


Slavic Review ◽  
1980 ◽  
Vol 39 (2) ◽  
pp. 239-254 ◽  
Author(s):  
James H. Bater

A sizable literature on the temporal and spatial dimensions of urbanization in Russia has appeared during the past decade, and it is probably fair to say that we now have a reasonable understanding of the process in general terms. What is needed is much closer scrutiny of the impact of the gathering of people into towns. Urbanization inevitably brought change to social organizations, institutions, behavior patterns, and perceptions; in short, to the social geography of the city. But prerequisite to understanding how quickly and with what consequences such social changes took place is an understanding of the dynamics of urban population growth itself.


Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.


2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.


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