scholarly journals The Cartesian evil demon and the impossibility of the monstrous lie

2021 ◽  
pp. 1-12
Author(s):  
Rodrigo Alfonso González

In this paper, I address the issue of whether the evil demon could have caused the idea of God. In order to determine the capabilities of the evil demon, I perform a thought experiment in which I reaffirm the conclusion that an imperfect being could have never caused an idea of perfection and infinitude, i.e., the idea of God. The article is divided into five sections and a conclusion. While the first section is introductory, the second looks at the problem of God and knowledge certainty. Elucidating how reality is gradual according to Descartes, in the third section I address the distinction between objective, formal and eminent reality. In turn, in the fourth section, I argue that if the objective reality of God exists, that is, an idea of perfection, the imperfect evil demon could have never caused it. The last section examines the reverse argument of the fourth section, viz, whether God could have caused the existence of evil and imperfection. Keywords: God, evil demon, imperfection.

1989 ◽  
Vol 19 (1) ◽  
pp. 61-81
Author(s):  
Georgette Sinkler

Descartes’ version of the Cosmological Argument in the Third Meditation is usually considered a failure, not because its conclusion doesn't follow from its premises, but because the truth of two of its premises is doubtful. One of these premises is that the objective reality of an idea is derived from a cause in which there is at least as much formal reality; the other, that only a being that possesses the qualities normally attributed to God could be responsible for the idea of God. Typically there are two objections made in response to the first of these premises. First, we don't understand the concepts of formal and objective reality well enough to know whether or not the premise commands our assent.


2020 ◽  
Vol 10 (5) ◽  
pp. 59-75
Author(s):  
JAROSLAV KLÁTIK ◽  
◽  
LIBOR KLIMEK

The work deals with implementation of electronic monitoring of sentenced persons in the Slovak Republic. It is divided into eight sections. The first section introduces restorative justice as a prerequisite of electronic monitoring in criminal proceedings. While the second section points out at the absence of legal regulation of electronic monitoring of sentenced persons at European level, the third section points out at recommendations of the Council of Europe addressed to European States. The fourth section analyses relevant alternative punishments in Slovak criminal justice. The fifth section introduces early beginnings of implementation of concerned system - the pilot project “Electronic Personnel Monitoring System” of the Ministry of Justice of the Slovak Republic. While the sixth section is focused on Slovak national law regulating electronic monitoring of sentenced persons - the Act No. 78/2015 Coll. on Control of the Enforcement of Certain Decisions by Technical Instruments, the seventh section is focused on further amendments of Slovak national law - namely the Act No. 321/2018 Coll. and the Act No. 214/2019 Coll. The last eight section introduces costs of system implementation and its operation.


Author(s):  
Agustín Rayo

This article is divided into four sections. The first two identify different logicist theses, and show that their truth-values can be established given minimal assumptions. The third section sets forth a notion of “content-recarving” as a possible constraint on logicist theses. The fourth section—which is largely independent from the rest of the article—is a discussion of “neologicism.”


Human Affairs ◽  
2020 ◽  
Vol 30 (3) ◽  
pp. 328-342
Author(s):  
László Bernáth ◽  
János Tőzsér

AbstractOur paper consists of four parts. In the first part, we describe the challenge of the pervasive and permanent philosophical disagreement over philosophers’ epistemic self-esteem. In the second part, we investigate the attitude of philosophers who have high epistemic self-esteem even in the face of philosophical disagreement and who believe they have well-grounded philosophical knowledge. In the third section, we focus on the attitude of philosophers who maintain a moderate level of epistemic self-esteem because they do not attribute substantive philosophical knowledge to themselves but still believe that they have epistemic right to defend substantive philosophical beliefs. In the fourth section, we analyse the attitude of philosophers who have a low level of epistemic self-esteem in relation to substantive philosophical beliefs and make no attempt to defend those beliefs. We argue that when faced with philosophical disagreement philosophers either have to deny that the dissenting philosophers are their epistemic peers or have to admit that doing philosophy is less meaningful than it seemed before. In this second case, philosophical activity and performance should not contribute to the philosophers’ overall epistemic self-esteem to any significant extent.


1981 ◽  
Vol 29 (3) ◽  
pp. 392-406 ◽  
Author(s):  
Alan Ware

This article presents an analysis of the concept of political equality that is derived partly from the analysis of Robert Dahl. Following an introductory section, the conservative nature of Dahl's idea of political equality is outlined from four perspectives. With the last of these perspectives, a distinction between ‘populist’ and ‘liberal’ theories of democracy is introduced. In the third section it is argued that there are three components of political equality within a liberal theory, and the fourth section is devoted to an analysis of one of these—equality of treatment in the promotion of interests.


2021 ◽  
Author(s):  
Ryan Harris Parker

The press is a constitutive part of our society. It helps create national identities and formulates society's understanding of itself and its place in the world. Moreover, a free press is indispensable for ensuring the vibrancy of a democracy. For these reasons, a close inspection of news, and an evaluation of its performance, is crucial. We must look to the development of the mass press at the turn of the twentieth century to locate the beginnings of journalistic objectivity and the type of news we are familiar with today. The first section of this paper offers a review of accounts of this transformational period, placing opposing theories within the larger framework of the frictions between cultural studies and political economy, and underscores the need for a holistic understanding of the period. The second section chronicles the press's articulation of its new professional tenets, offers a definition of journalistic objectivity, and reveals its intrinsic limitations. The third section details how the modern press's ideal democratic mandate has been compromised, with the influence of the press being used instead to ensconce powerful interests. And the fourth section outlines the calls for a redefinition of journalism in light of the failures covered in the preceding section. Finally, The Daily Show with Jon Stewart is offered as an alternative journalistic form that transcends the dangerous dogma of traditional news outlets, allowing it to fulfill the democratic responsibility of the press by encouraging a critical and astute citizenry.


1996 ◽  
Vol 5 (2) ◽  
pp. 275-301
Author(s):  
Wesley D. Chapin

At the beginning of 1995, nearly two million Turkish nationals were living in Germany. While this represents only about 2.5% of the total population, the Turkish minority significantly influences German politics. As the single largest group of “foreigners” living in Germany, the Turkish population is a prime target of rightwing violence. Questions regarding Turkish rights to residency, work permits, and citizenship are controversial domestic political issues and their presence affects international relations between Germany and Turkey. This article examines the Turkish diaspora in Germany and its implications for Germany’s domestic and international politics. The first section identifies the status of the Turks living in Germany. The second traces the growth of the Turkish population in Germany. The third evaluates the domestic political and economic effects that the Turkish presence engenders, as well as prospects for assimilation. The fourth section identifies ways that international relations are influenced by the Turkish minority in Germany.


2020 ◽  
Vol 10 (6) ◽  
pp. 13-30
Author(s):  
JAROSLAV KLÁTIK ◽  
◽  
LIBOR KLIMEK

The work deals with practical issues of electronic monitoring of sentenced persons in the Slovak Republic. It is divided into seven sections. The first section deals with applicable law - the Act No. 78/2015 Coll. on Control of the Enforcement of Certain Decisions by Technical Instruments. The second section analyses types of the control of the enforcement of decisions and their use. The third section introduces the requirements for the control. The fourth section briefly introduces the application of the system in civil proceedings. The fifth section points out at the interference of the control with the right to privacy. The sixth section answers the question if the system was a good investment or a wasting of money. The last seventh section introduces recommendations for policymakers and legal practitioners.


Author(s):  
Eric Kurlander

This chapter illustrates how the National Socialist Workers' Party (NSDAP) appropriated supernatural ideas in order to appeal to ordinary Germans, enlisting the help of occultists and horror writers in shaping propaganda and political campaigning. By exploiting the supernatural imaginary, Hitler tied his political mission into something out of the Book of Revelation, as one ‘divinely chosen’ to create the Third Reich. The chapter then looks at three case studies. The first assesses Hitler's approach to politics through his reading of Ernst Schertel's 1923 occult treatise, Magic: History, Theory, Practice. The second considers the NSDAP's propaganda collaboration with the horror writer, Hanns Heinz Ewers. The third delves into the relationship between the NSDAP and Weimar's most popular ‘magician’, Erik Hanussen. In coopting Schertel's magic, enlisting Ewers, and forming an alliance with Hanussen, the Nazis diverted the masses from objective reality and toward the coming Third Reich.


2017 ◽  
Vol 18 (7) ◽  
pp. 1617-1640 ◽  
Author(s):  
Pietro Faraguna

This Article consists of five sections. In the first section, it describes why identity questions matter, particularly in Europe. In the second section, the Article tackles the issue of multiple structural ambiguities affecting the concept of constitutional identity in the European constitutional vocabulary. In the third section, the Article explores trends concerning the use of constitutional identity in the European legal discourse and practice, including the development of alternative interpretations and applications of the notion of constitutional identities in the Member States. The fourth section of the Article combines the analytical accounts outlined in the second section with the trends identified in the third section, contending that different conceptions and applications of constitutional identity have varying effects on the European composite constitutional adjudication system and that the institutional and procedural framework should be calibrated accordingly. The final section of this Article draws some conclusions.


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