Alliance Project

2009 ◽  
pp. 956-960
Author(s):  
Shigenobu Sugito ◽  
Sachiko Kubota

This study has three main aims: 1. to develop software for an indigenous kinship database and genealogy using a crossplatform Java engine; 2. to contribute to a kinship study, which will serve as a fieldwork support tool for anthropologists; and 3. to assess the importance and potential of the kinship database and genealogy in IT-based indigenous knowledge management. Regarding the third aim, we would like to emphasize the importance of kinship data in the post-colonial era, and the need for kinship data in land rights issues and the recognition of indigenous identity, as well as the possibility of the autonomous use of this visualized kinship database by indigenous peoples in the future. The Alliance Project, which is named after the alliance theory by C. Levi-Strauss (1969), started as the management of a kinship study for the Yolngu people of Eastern Arnhem Land, Northern Territory, Australia, and was later extended to the study of kinship in general.

Zootaxa ◽  
2009 ◽  
Vol 2094 (1) ◽  
pp. 42-51 ◽  
Author(s):  
SHAUN L. WINTERTON ◽  
NORMAN E. WOODLEY

Two new species of the cosmopolitan genus Metatrichia Coquillett are described. Metatrichia dhimurru sp. nov. is described from Arnhem Land (Northern Territory), Australia and represents the third species of the genus to be described from the Australasian region. Metatrichia venezuelensis sp. nov. from Venezuela is the third extant species of the genus to be described from the New World.


2016 ◽  
Vol 60 (2) ◽  
pp. 213-229 ◽  
Author(s):  
James Tsabora

AbstractProperty rights discourse, particularly the scope, nature, distribution, redistribution, recognition and protection of property rights, has dominated debate in African post-colonial property rights systems. In Zimbabwe, property rights law has been a contested space since the colonial era. That the property rights system is a contested arena is particularly so in view of the fact that colonial subjugation in Zimbabwe was characterized, in a very important way, by politically motivated land dispossession and, consequently, inequitable property rights distribution patterns. As a result, Zimbabwe's property rights law has always responded to mainstream, albeit fluid, political and economic undercurrents. This has meant that mainstream historical and contemporary debates have provided the context for understanding the constitutional regulation of property and land rights in Zimbabwe. This article assesses the constitutional regulation of constitutional property and land rights in Zimbabwe, and the conflicts and tension that are accommodated in the constitutional property rights framework.


Author(s):  
Felix Wilfred

Creative theology in Asia started emerging mostly after decolonisation. The experience of nationalist struggles against colonial rule provided a new impetus, new perspectives and indigenous resources for original theological enterprises. The first part of this presentation goes into the analysis of factors and forces at work in the post-colonial era for the creation of Asian theologies. The second part goes into some of the salient features and characteristics of Asian theologies, despite regional differences in terms of societies, cultures and histories. The third and final part highlights the importance of moving in a new direction in Asian theologising, which should assume the nature of public theology. The presentation then goes on to sketch some of the features that will characterise Asian public Theology along with the challenges it presents.


2021 ◽  
pp. 47-72
Author(s):  
Rebecca Tapscott

This chapter reviews institutional and historical factors that have allowed Uganda’s National Resistance Movement regime to dominate society and cultivate a population that, in many aspects, polices itself. Focusing on the years between 1986 and 2016, the chapter traces three institutional trajectories of the Ugandan state, which contextualize institutionalized arbitrariness. The first is the bifurcated nature of the state at independence, when colonial-era state institutions split from the informal workings of post-colonial political power. The second trajectory concerns the double nature of the National Resistance Movement regime—a political movement on one hand, and a military on the other. The third is the role of external aid in propping up this complex system. The chapter highlights the tensions between institutionalization and personalization that lay the groundwork for institutionalized arbitrariness. It places Museveni’s Uganda in regional and global context to identify external factors that reinforced Museveni’s regime and checked its power.


2021 ◽  
Vol 16 (2) ◽  
pp. 103
Author(s):  
Ahmad Nashih Luthfi

Agricultural production growth has been the main priority in agrarian development in Indonesia but its ends and means have been varied. In the colonial era, an export- oriented colonial plantation system resulted in the transformation of the Indonesian land tenurial system. In the post-colonial period, Soekarno’s regime pursued agrarian development seeking to strengthening people’s land rights through its land reform policies. Land rights were seen as the basis for agricultural production. Soeharto’s New Order regime implemented its Green Revolution policy by developing agricultural mechanization and extensification which managed to improve agricultural production, but it gave greater privileges to the rural elite class and caused dependence on foreign inputs and aid. All agrarian policies were supported by knowledge produced through the research of influential institutions and individuals, including critical responses against the impacts of the transformation of land tenure. In this context, knowledge in agrarian studies with its critical perspectives were re-shaped as part of the process of knowledge decolonization.


Writing from a wide range of historical perspectives, contributors to the anthology shed new light on historical, theoretical and empirical issues pertaining to the documentary film, in order to better comprehend the significant transformations of the form in colonial, late colonial and immediate post-colonial and postcolonial times in South and South-East Asia. In doing so, this anthology addresses an important gap in the global understanding of documentary discourses, practices, uses and styles. Based upon in-depth essays written by international authorities in the field and cutting-edge doctoral projects, this anthology is the first to encompass different periods, national contexts, subject matter and style in order to address important and also relatively little-known issues in colonial documentary film in the South and South-East Asian regions. This anthology is divided into three main thematic sections, each of which crosses national or geographical boundaries. The first section addresses issues of colonialism, late colonialism and independence. The second section looks at the use of the documentary film by missionaries and Christian evangelists, whilst the third explores the relation between documentary film, nationalism and representation.


2020 ◽  
Vol 4 (1) ◽  
pp. 23-35
Author(s):  
Adebukola Dagunduro ◽  
Adebimpe Adenugba

AbstractWomen’s activism within various ethnic groups in Nigeria dates back to the pre-colonial era, with notable heroic leaders, like Moremi of Ife, Amina of Zaria, Emotan of Benin, Funmilayo Kuti, Margaret Ekpo and many others. The participation of Nigerian women in the Beijing Conference of 1995 led to a stronger voice for women in the political landscape. Several women’s rights groups have sprung up in the country over the years. Notable among them are the Federation of Nigerian Women’s Societies (FNWS), Women in Nigeria (WIN), Kudirat Initiative for Democracy (KIND) and Female in Nigeria (FIN). However, majority have failed to actualize significant political, social or economic growth. This paper examines the challenges and factors leading to their inability to live up to people’s expectations. Guided by patriarchy and liberal feminism theories, this paper utilizes both historical and descriptive methods to examine these factors. The paper argues that a lack of solidarity among women’s groups, financial constraints, unfavourable political and social practices led to the inability of women’s groups in Nigeria to live up to the envisaged expectations. The paper concludes that, for women’s activist groups to survive in Nigeria, a quiet but significant social revolution is necessary among women. Government should also formulate and implement policies that will empower women politically, economically and socially.


2021 ◽  
pp. 001041402199717
Author(s):  
Joan Ricart-Huguet

Political elites tend to favor their home region when distributing resources. But what explains how political power is distributed across a country’s regions to begin with? Explanations of cabinet formation focus on short-term strategic bargaining and some emphasize that ministries are allocated equitably to minimize conflict. Using new data on the cabinet members (1960–2010) of 16 former British and French African colonies, I find that some regions have been systematically much more represented than others. Combining novel historical and geospatial records, I show that this regional political inequality derives not from colonial-era development in general but from colonial-era education in particular. I argue that post-colonial ministers are partly a byproduct of civil service recruitment practices among European administrators that focused on levels of literacy. Regional political inequality is an understudied pathway through which colonial legacies impact distributive politics and unequal development in Africa today. JEL: F54, I26, N37, N47


2021 ◽  
pp. 1-31
Author(s):  
MIMI HADDON

Abstract This article uses Joan Baez's impersonations of Bob Dylan from the mid-1960s to the beginning of the twenty-first century as performances where multiple fields of complementary discourse converge. The article is organized in three parts. The first part addresses the musical details of Baez's acts of mimicry and their uncanny ability to summon Dylan's predecessors. The second considers mimicry in the context of identity, specifically race and asymmetrical power relations in the history of American popular music. The third and final section analyses her imitations in the context of gender and reproductive labour, focusing on the way various media have shaped her persona and her relationship to Dylan. The article engages critical theoretical work informed by psychoanalysis, post-colonial theory, and Marxist feminism.


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