The Politico-Poetic Representation of Turkish Women in Türk Kadını Magazine (1966–1974)

Author(s):  
Fatma Fulya Tepe

This chapter aims to explore the ways women are represented in the context of 20th century Turkey by analyzing four poems, namely “Türk Kadını” (Turkish Woman), “Anadolu Kadını” (Anatolian Woman), “Kadın–Ana” (Woman-Mother), and “Ayşe,” published in the Türk Kadını magazine in the 1960s. Purposive sampling was used in the selection of the poems, which were later interpreted with the strategies of descriptive content analysis. In these poems, the Turkish woman is being represented and celebrated in at least the following four ways: (1) by being celebrated for combining heroism, goodness, and naturalness; (2) by having her struggle with primitive conditions of life celebrated as yet another form of heroism; (3) by being celebrated as a creative mother of the nation, charged with finding solutions to the problems of the country; (4) by being celebrated as a hardworking daughter of the nation to whom the country owes recognition and support.

2017 ◽  
Vol 7 (6) ◽  
pp. 236
Author(s):  
Isyaku Hassan ◽  
Mohd Nazri Latiff Azmi ◽  
Usman Ibrahim Abubakar

The use of terminology in reporting Islam has been one of the major concerns of many scholars and religious experts in recent years. Specifically, the media’s selection of words to describe Islam attracts attention of many righteous people. Words such as extremist, terrorist, militant, insurgent are mostly used to describe Muslims. This indicates the need to explore how the media particularly newspapers use terminology in reporting Islam, since people rely on the media for news and information. The present study focuses on content analysis of terminology used to describe Islam in selected Nigerian and Malaysian English newspapers. Two different divisions of sampling procedure were employed; sampling for the newspapers and sampling for related articles in the newspapers. The study used purposive sampling to gather data. Punch and Vanguard were chosen from Nigeria while The Star and New Straits Times were chosen from Malaysia based on their popularity and readership. Meanwhile, an internet-based search for news articles on Islam was performed. The aim was to locate the news articles relating to Islam in the selected newspapers. Articles between November 2015 and September 2016 were selected. Any article that focuses upon reporting Islam or Muslims fulfills the inclusion criteria. The content of each article was examined and read for relevance. The newspapers produced 599 different Islam-related articles within this period. The study found that 260 different Islam-related terms appeared in the selected newspapers. But Malaysian newspapers used more (200) of these terms than Nigerian newspapers, which used only 60. However, the most frequently used Islam-related term in the selected newspapers is “Islamist militants” which appeared 60 times, followed by “radical Islam” and “Islamist attacks”, which came second and third respectively. It was found that these words were used in negative context. It is therefore recommended that journalists should make an effort to understand clear connotation of the terminology they use, and use them properly. Newspapers should mind the use of terms in or order to avoid creating negative perception toward Islam.


Author(s):  
Bayrta B. Mandzhieva ◽  

Introduction. The article examines traditional themes in the epic repertoire of jangarchi Teltya Lidzhiev, a most talented and original jangarchi, and a performer of songs of the 20th-century prominent rhapsode Eelyan Ovla. Materials. The recordings of Kalmyk folklore made by associates of the Kalmyk Research Institute of Language, Literature and History (present-day KalmSC RAS) during field expeditions in the 1960s – 1990s contain one by the famous jangarchi Teltya Lidzhiev. The recording was made by N. Ts. Bitkeev during a folklore research trip across districts of Kalmykia in the summer of 1970. Goals. At present, thanks to the preserved records of the epic repertoire of jangarchi Teltya Lidzhiev, there is an opportunity to explore the late tradition of the Jangar which existed in the second half of the 20th century. Results. The epic repertoire of Teltya Lidzhiev who was representing Eelyan Ovla’s school consists of an introductory part, a prologue (Kalm. orshl) and ten songs. Teltya Lidzhiev undoubtedly possessed a formulaic language, traditional compositional techniques that ensured the consistency of his narration. The storyteller had carefully elaborated all the stages of each theme and adopted the technique of drawing up formulaic turns and the formulas themselves, as well as compositional ones, to acquire a certain structured basis to build his narrative on. Teltya Lidzhiev’s songs comprise traditional themes of epic narration, such as selection of a hero, saddling of a horse, munitioning of the hero, departure, adversities of the path, arrival in borderlands, entering of the palace, searches, heroic duel, capture and branding, healing of the hero, return, feast. The examination of Teltya Lidzhiev’s songs shows that the traditional epic themes were firmly preserved in the jangarchi’s memory. But at the same time, it should be noted that each performance is unique: a jangarchi constructs his epic text and chooses one or another way of retransmission, the speed of clustering poems during a performance prompted the use of certain traditional formulas but one would certainly build his narrative according to a definite plan of his own. Thus, jangarchi is both a bearer of the tradition and an individual singer.


2020 ◽  
Vol 1 (2) ◽  
pp. 208-228
Author(s):  
Natasha V. Christie ◽  
Shannon B. O’brien

This work examines how Barack Obama’s speeches and remarks used various rhetorical techniques to strategically maneuver his rhetoric to address racial issues and represent African American concerns. The results of a content analysis of a selection of Obama’s speeches and remarks confirm that Obama and his speechwriters favored the use of statements of color-blind universalism. However, when making certain remarks regarding civil rights issues or perceived racial issues, the pattern shifted, presenting a rare glimpse of the unbalanced representation of African American concerns. These findings suggest that Barack Obama’s speeches and remarks performed double-consciousness; they used universal, balanced, and targeted universalism rhetorical techniques as a genuine, congruent political style for representing African American concerns as a “raced” politician.


2008 ◽  
Vol 5 (2) ◽  
pp. 49
Author(s):  
Ramesh Nair

Children's literature serves as a powerful medium through which children construct messages about their roles In society and gender Identity is often central to this construction. Although possessing mental schemas about gender differences is helpful when children organize their ideas of the world around them, problems occur when children are exposed to a constant barrage of uncompromising, gender-schematic sources that lead to stereotyping which in turn represses the full development of the child. This paper focuses on how gender is represented in a selection of Malaysian children's books published in the English language. Relying on the type of content analysis employed by previous feminist social science researchers, I explore this selection of Malaysian children's books for young children and highlight some areas of concern with regard to the construction of maleness and femaleness in these texts. The results reveal Imbalances at various levels Including the distribution of main, supporting and minor characters along gendered lines and the positioning of male and female characters In the visual Illustrations. The stereotyping of these characters In terms of their behavioural traits will be discussed with the aim of drawing attention to the need for us to take concerted measures to provide our children with books that will help them realize their potential to the fullest.


2016 ◽  
Vol 13 (1) ◽  
pp. 77
Author(s):  
Puspalata C A/P Suppiah ◽  
Ramesh Nair

There is evidence to suggest that young children more readily absorb the subtle messages that are encoded in any type of text and talk, and what they take away from these texts contributes in helping them develop their own identity in relation to their role in society. In this paper, we examine the construction of ethnic identity in a selection of English language textbooks targeted at young Malaysian children in primary schools. Based on a content analysis of visual and verbal language in two Primary Three English language textbooks, we report on the encoded messages that are transmitted to young Malaysian children about their place in society. The findings reveal significant imbalances in the way characters of different ethnic backgrounds are represented. This imbalance is a cause for concern as the message conveyed to young Malaysian children could be potentially damaging. Keywords: textbook, ethnicity, identity construction


2020 ◽  
Vol 5 (1) ◽  
Author(s):  
Olli-Pekka Hilmola ◽  
Andres Tolli ◽  
Ain Kiisler

Abstract This study analyses 98 Internet pages of sea ports located in Sweden, Finland and Estonia during years 2017–2019. Aim of the study is to find, how website basic design is completed (colours and languages), how slogans, environmental issues, statistics and hinterland transports are reported. Based on the analysis, it appears as rather common that sea ports follow conservative selection of colours in their websites, where blue and white are clearly most popular. Typically, English and Swedish are as the most common used language, followed by Finnish, Russian and Estonian. In some rare cases, websites are offered in Chinese or German. Larger sea ports do have clear “slogans”, where smaller ones are just having lengthy justification for their existence. Environmental issues are increasing concern among sea ports, and these are mostly mentioned in details within Swedish actors. Providing statistics varies among companies, and in some sea ports these are provided from very long time period, where in others from just previous years or then only from last year (or even at all). It is common for companies to report that they have sustainable hinterland access, railway available.


Author(s):  
Huda Fakhreddine

Modern Arabic poetic forms developed in conversation with the rich Arabic poetic tradition, on one hand, and the Western literary traditions, primarily English and French, on the other. In light of the drastic social and political changes that swept the Arab world in the first half of the 20th century, Western influences often appear in the scholarship on the period to be more prevalent and operative in the rise of the modernist movement. Nevertheless, one of the fundamental forces that drove the movement from its early phases is its urgent preoccupation with the Arabic poetic heritage and its investment in forging a new relationship with the literary past. The history of poetic forms in the first half of the 20th century reveals much about the dynamics between margin and center, old and new, commitment and escapism, autochthonous and outside imperatives. Arabic poetry in the 20th century reflects the political and social upheavals in Arab life. The poetic forms which emerged between the late 1940s and early 1960s presented themselves as aesthetically and ideologically revolutionary. The modernist poets were committed to a project of change in the poem and beyond. Developments from the qas̩īdah of the late 19th century to the prose poem of the 1960s and the notion of writing (kitābah) after that suggest an increased loosening or abandoning of formal restrictions. However, the contending poetic proposals, from the most formal to the most experimental, all continue to coexist in the Arabic poetic landscape in the 21st century. The tensions and negotiations between them are what often lead to the most creative poetic breakthroughs.


2021 ◽  
Author(s):  
Alicja Maślak-Maciejewska

The book contains a selection of eighty eight sermons (so-called exhortations) for the Jewish youth, which were written in Galicia at the end of the 19th century and in the first decades of the 20th century. They constituted part of religious education of Jewish students who attended secular primary and secondary schools. The authors of the sermons were teachers such as Natan Szyper, Arnold Friedman or Samuel Wolf Guttman who was the preacher of the progressive synagogue in Lviv.


2021 ◽  
Vol 66 (1) ◽  
pp. 219-230
Author(s):  
Raluca-Daniela Duinea

"The City of Oslo in Jan Erik Vold’s Poems. The aim of this paper is to examine, from a cultural and social perspective, the Norwegian urban areas and everyday situations in Jan Erik Vold’s (b. 1939) poems. Our close-reading technique reveals important social aspects, different places and streets, located in the capital city of Norway, Oslo. These urban poems written by the contemporary Norwegian poet Jan Erik Vold contribute to the reconstruction of a new Norwegian cultural identity as it is reflected in a selection of poems taken from Mor Godhjertas glade versjon. Ja (Mother Goodhearted’s Happy Version. Yes, 1968), followed by the poet’s wanderings in the city of Oslo in En som het Abel Ek (One Named Abel Ek, 1988), and concluding with his bitter social criticism in Elg (Moose, 1989) and IKKE. Skillingstrykk fra nittitallet (Not: Broadsides from the Nineties, 1993). Vold’s urban poems emphasise the transition from nyenkle (new simple), friendly and descriptive poems which present closely the city of Oslo on foot, to short, political and social critical poems from the 90s. Thus, it is of great importance to traverse various urban ‘landscapes’ in different periods of time, beginning with the 1960s, followed by the 80s and the 90s. Keywords: Jan Erik Vold, urban poems, social criticism, Norwegian urban areas, the city of Oslo "


Sign in / Sign up

Export Citation Format

Share Document