New Scenes with Old Memories in Tokyo and Changed Scenes with no Memories in Fu Zhou

2011 ◽  
Vol 243-249 ◽  
pp. 6772-6777
Author(s):  
Cong Huai Xu ◽  
Xiao Hui Zhang ◽  
Hai Qiang Fan ◽  
Shu Chen Xu

The construction of the cities in China is under rapid development. Large-scale construction and renewal cut off the trace of city history - our cities are losing memories, whereas the city renewal of Bunkyo Ward in Tokyo post-War is in “transition in harmony with natural and historic surroundings", which can bring happy memories to people everywhere. This paper collected historic photos of the main streets, views and spots in Bunkyo Ward in the last 50 years, and take many new photos at the same place. In comparison with old views, we can still see some sparse and existent vestiges, misty archaic rhyme through the new building and the view. Which in contrast, in the Central 817 Road in Fuzhou. From the comparison between present and past since the 1980s, we can figure out: the urbanization in modification process treated the old city in another attitude which leads to another results: Changed Scenes with No Memories.

Author(s):  
С. В. Белецкий

В сообщении рассматривается серия фотографий, сделанных П. С. Ма-левским-Малевичем во время поездки в Псков в 1946 г. Главной ценностью рассматриваемой коллекции является время проведения фотосессии. На снимках зафиксировано состояние ряда храмов, монастырей, каменных палат и крепостных сооружений Пскова не позднее середины первого послевоенного года. По сути дела, эти съемки стали фотофиксацией памятников Пскова, которая предшествовала масштабным строительным и реставрационным работам, проводившимся в городе в 1950-е годы и позволили уточнить некоторые вопросы истории памятников псковской архитектуры. The article describes the series of photographs made by P. S. Malevsky-Malevich during his trip to Pskov in 1946. The time of the photo shooting is considered as the main value of the collection. The photographs fixed the condition of a number of churches, monasteries, stone houses and fortifications of Pskov, not later than in the middle of the first post-war year. In fact, these shots became photographs of the monuments of Pskov, which preceded the large-scale construction and restoration works carried in the city in 1950-es, and thus helped to clarify some issues of the Pskov monuments architecture history


2021 ◽  
pp. 4-7
Author(s):  
Zara Ferreira

After the war, the world was divided between two main powers, a Western capitalist bloc led by the USA, and an Eastern communist bloc, driven by the USSR. From Japan to Mexico, the post-war years were ones of prosperous economic growth and profound social transformation. It was the time of re-housing families split apart and of rebuilding destroyed cities, but it was also the time of democratic rebirth, the definition of individual and collective freedoms and rights, and of belief in the open society envisaged by Karl Popper. Simultaneously, it was the time of the biggest migrations from the countryside, revealing a large faith in the city, and of baby booms, revealing a new hope in humanity. (...) Whether through welfare state systems, as mainly evidenced in Western Europe, under the prospects launched by the Plan Marshall (1947), or through the establishment of local housing authorities funded or semi-funded by the government, or through the support of private companies, civil organizations or associations, the time had come for the large-scale application of the principles of modern architecture and engineering developed before the war. From the Spanish polígonos residenciales to the German großsiedlungen, ambitious housing programs were established in order to improve the citizens’ living conditions and health standards, as an answer to the housing shortage, and as a symbol of a new egalitarian society: comfort would no longer only be found in bourgeois houses.


2021 ◽  
pp. 1-14
Author(s):  
Wanxin Hu ◽  
Fen Cheng

With the development of society and the Internet and the advent of the cloud era, people began to pay attention to big data. The background of big data brings opportunities and challenges to the research of urban intelligent transportation networks. Urban transportation system is one of the important foundations for maintaining urban operation. The rapid development of the city has brought tremendous pressure on the traffic, and the congestion of urban traffic has restricted the healthy development of the city. Therefore, how to improve the urban transportation network model and improve transportation and transportation has become an urgent problem to be solved in urban development. Specific patterns hidden in large-scale crowd movements can be studied through transportation networks such as subway networks to explore urban subway transportation modes to support corresponding decisions in urban planning, transportation planning, public health, social networks, and so on. Research on urban subway traffic patterns is crucial. At the same time, a correct understanding of the behavior patterns and laws of residents’ travel is a key factor in solving urban traffic problems. Therefore, this paper takes the metro operation big data as the background, takes the passenger travel behavior in the urban subway transportation system as the research object, uses the behavior entropy to measure the human behavior, and actively explores the urban subway traffic mode based on the metro passenger behavior entropy in the context of big data. At the same time, the congestion degree of the subway station is analyzed, and the redundancy time optimization model of the subway train stop is established to improve the efficiency of the subway operation, so as to provide important and objective data and theoretical support for the traveler, planner and decision maker. Compared to the operation graph without redundant time, the total travel time optimization effect of passengers is 7.74%, and the waiting time optimization effect of passengers is 6.583%.


2020 ◽  
Vol 35 (2) ◽  
pp. 288-293
Author(s):  
V. M. Rychka

Described in Primary Chronicle under 912 the story of the unusual circumstances of the death of Kyiv pagan prince Oleh the Prophetic is connected to Kyiv topographic realities, contemporary for chronist, in particular, to the toponym «Oleh Tomb», also known from other sources. According to this chronicle Oleh Tomb was placed on the hill Shchekovytsya but the exact localization of the latter is not provided. In the middle of the 19th century Kyiv people called Shchekovytsya the high hill rising over the Podil on the west side. In the works of the later Kyiv scholars this hill was unequivocally identified with Chronicle Shchekovytsya where they localized the grave of Oleh. This view was challenged by P. G. Lebedyntsev who suggested localizate the Oleh Tomb not on Shchekovytsya / Skavitsya but on the western slope of the Starokyivsky Plateau, on Kudryavka, opposite the Lybid’ River, near the Zhidovsky (Lviv) Gate of Medieval Kyiv. Basing on the analysis of Kyiv Chronicle information the scientist concluded that the toponym «Oleh Tomb» is separated from Shchekovytsya in the annals. The explanation of this contradiction in the chronicle was proposed by one of the best experts in the historical topography of Old Kyiv — M. I. Petrov. He suggested that under the name of Shchekovytsya one should consider not only the Podil hill but also all surrounding ravines and highlands. The Shchekovytsya ridge of mountains and hills stretched from the east to the southwest from the present Shchekovitsa hill to the edge of the present Lviv Square. The common for whole this territory name Shchekovytsya became gradually decay due to the large scale construction of the city in the 18th century and the appearance of proper names of new urban areas. The version of the death and burial of Oleh in Ladoga where one of the central and largest hills got the name «Oleh Tomb» is still popular in historiography, especially Russian. This mound was explored by archaeologists. The cremation burial was discovered under the barrow. It was dated to earlier (9th century) time than the date of Oleh death. Because of the impossibility of this «grave» to be burial place of the Prince of Kyiv, G. S. Lebedev has proposed to consider it the «Oleh Hill» — a «ritual seat» which had some public and religious functions. Despite the hypothetical nature of such interpretation the ghost of Oleh finds the visible features in Ladoga. At the end of the last century in Old Ladoga the stone was erected on that mound with a memorial plaque proclaiming this site of the 9th—10th centuries «The tomb of Prince Oleh the Prophetic». The story of the death of Kyiv pagan prince Oleh the Prophetic «due to horse» contained in the Primary Chronicle under 912 was compilled, apparently, on the base of some archaic mythological song or historical anecdote. It wins over not its factual authenticity but psychological one. However, there is no reason to doubt that Oleh died in Kyiv. The death of the prince, who was crowned with warrior glory, prompted his followers to muse about the choice of a place for the building of the great barrow over his grave. The slopes of the Lysa Gora (Yurkovytsia), where the pagan necropolis had already been laid near Oleh courtyard, probably seemed them to be cramped. This may have been the reason for choosing among the highlands, which rise above the Podil, the beautiful terrain of Kudryavka in the upper reaches of the Hlybochytsa river. The barrow built in the 10th century was probably quite large which explains the relatively long life of «Oleh Tomb» in the Kyiv toponimic.


Der Islam ◽  
2017 ◽  
Vol 94 (1) ◽  
Author(s):  
Tawfiq Daʿadli ◽  
Hervé Barbé

Abstract:Following the discovery of a Mamlūk public bath and a vaulted hall to the south of the Cotton Market in the Old City of Jerusalem, this article proposes a new evaluation of the urban fabric in close proximity to the focal point of the Islamic area ‒ the Ḥaram al-Sharīf. We argue here that what once was considered a project constructed under the supervision of the district governor Saif al-Dīn Tankiz, and financed by the Sultan al-Nāṣir Muḥammad b. Qalāwūn, was in fact initiated by Tankiz. He first erected a double ḥammām, and then a Khān, which was presumably connected to a market street. In its final incarnation, the Sūq was monumental in scale, extending all the way to the Ḥaram. The final product, a market street connecting the Ḥaram with one of the main streets of the city, providing facilities to believers in the form of a double ḥammām and a Khān that served merchants and also pilgrims, was by far the most ambitious project of the Mamlūk era in Jerusalem.


2019 ◽  
Vol 265 ◽  
pp. 05036
Author(s):  
Alexey Yurgaytis ◽  
Dmitriy Topchiy ◽  
Vitaly Chernigov

The authors describe the experience of carrying out a scientific and technical research study as part of scientific and technical support at the construction and design stages of large-scale construction projects in the city of Moscow (including unique ones). Analytical data are presented as a result of studying the stressed-deformed state of a pile foundation with step-by-step application of load in the course of implementing civil construction projects.


2010 ◽  
Vol 24 (3) ◽  
pp. 435-463 ◽  
Author(s):  
Svetlana Frunchak

Throughout the Second World War and the post-war period, the city of Chernivtsi was transformed from a multiethnic and borderland urban microcosm into a culturally uniform Soviet socialist city. As the Soviets finally took power in this onetime capital of a Hapsburg province in 1944, they not only sponsored further large-scale population transfers but also “repopulated” its history, creating a new urban myth of cultural uniformity. This article examines the connection between war commemoration in Chernivtsi in the era of post-war, state-sponsored anti-Semitism and the formation of collective memory and identities of the city’s post-war population. The images of homogeneously Ukrainian Chernivtsi and Bukovina were created through the art of monumental propaganda, promoting public remembrance of certain events and personalities while making sure that others were doomed to oblivion. Selective commemoration of the wartime events was an important tool of drawing the borders of Ukrainian national identity, making it exclusivist and ethnic-based. Through an investigation of the origins of the post-war collective memory in the region, this article addresses the problem of perceived discontinuity between all things Soviet and post-Soviet in Ukraine. It demonstrates that it is, on the contrary, the continuity between Soviet and post-Soviet eras that defines today’s dominant culture and state ideology in Ukraine and particularly in its borderlands.


2021 ◽  
pp. 4-7
Author(s):  
Zara Ferreira

After the war, the world was divided between two main powers, a Western capitalist bloc led by the USA, and an Eastern communist bloc, driven by the USSR. From Japan to Mexico, the post-war years were ones of prosperous economic growth and profound social transformation. It was the time of re-housing families split apart and of rebuilding destroyed cities, but it was also the time of democratic rebirth, the definition of individual and collective freedoms and rights, and of belief in the open society envisaged by Karl Popper. Simultaneously, it was the time of the biggest migrations from the countryside, revealing a large faith in the city, and of baby booms, revealing a new hope in humanity. (...) Whether through welfare state systems, as mainly evidenced in Western Europe, under the prospects launched by the Plan Marshall (1947), or through the establishment of local housing authorities funded or semi-funded by the government, or through the support of private companies, civil organizations or associations, the time had come for the large-scale application of the principles of modern architecture and engineering developed before the war. From the Spanish polígonos residenciales to the German großsiedlungen, ambitious housing programs were established in order to improve the citizens’ living conditions and health standards, as an answer to the housing shortage, and as a symbol of a new egalitarian society: comfort would no longer only be found in bourgeois houses.


2012 ◽  
Vol 253-255 ◽  
pp. 1254-1262
Author(s):  
Xiao Lin Cao ◽  
Liu Dan Jiao

Through analyzing the development of the present situation and planning of highways of Chongqing, this paper indicated that the becoming of the country's urban and rural comprehensive reform pilot area, the urban transportation planning, the urban logistics planning, the industry development planning and the conformation of economic circle of Chengdu-Chongqing are the main driving force for Chongqing to develop its highways. This paper also proposed some countermeasures and suggestions of large-scale construction of highways on construction funds, road plan,road maintenance as well as demolition resettlement for Chongqing.


2020 ◽  
Vol 34 (1) ◽  
pp. 132-151
Author(s):  
K. M. Kapustin

The archives and archaeological materials from excavations in Vyshgorod in 1936 are analysed in the paper. This year the large-scale excavations were conducted on the territory of the old city: near the church of st. Borys and Hlib, two sites in the northeast part of the hillfort and few trenches in different parts of the town. The obtained results correlate with the reports of the narrative sources and indicate the significant development of the city in the period from the 11th to the mid-13th century. The rapid development of the city occurs at that time: the mausoleum of Sts. Borys and Hlib (explored in 1935—1936) becomes the main architectural dominant of the city area. A city square with dwellings and outbuildings were located around the church. The analysis of the archival materials and artefacts from the excavations in 1936 made it possible to clarify and re-examine the allegations established in the works of the mid-20th century. The author proves that discovered objects have different chronology. For example, dwellings, outbuilding, pits and sacral building of the 11th—13th centuries are pit 1 (site 1), the foundations and remains of the walls of the church of Sts. Borys and Hlib (site 1; site W) and oven 1 (site 4). The ones dated by the middle of the 11th and the 12th centuries are building 1 (site 1) and pit 1 (site 4). Structures of the 12th and 13th centuries are pit 2 (site 1) and oven 1 (site 4); of the second half of the 13th—14th centuries are building 1 (site «W»), building 1, pit 2 (site 4). Finally, dated by the 17th—19th centuries are building 2, burials 1, 2 (site 1) and burials 1—19 (site 4). The cultural layers and objects exclusively of Kyiv Rus time were found on the territory of suburbs (pottery furnaces 1 and 2 in a trench at the south of the hillfort; burials 1—3 in trenches on the territory of the Doroshenko estate). In general, the obtained results confirm and at some moments substantially detail our knowledge on the historical development of the city during the Middle Ages and Modern times.


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