scholarly journals From text to intertext: Intertextuality as a paradigm for reading Matthew

Author(s):  
Stefan Alkier

In this article intertextuality is introduced as one important part of a theory of the semiotics of biblical texts. Intertextuality is an essential factor for the generation of the meanings of a text in the acts of the production and reception of a text. It opens the internal structure of a text with regard to its relations to other texts. The semiotic concept of intertextuality distinguishes three ways of intertextual readings: production-oriented intertextuality, reception-oriented intertextuality and experimental intertextuality. This wide but differentiated concept of intertextuality can serve as a theory and helpful method for investigations of the history of biblical texts as well as for reflected school lessons, sermons and poetics in today’s times. An intertextual reading of the first chapter of Matthew provides a test case of this semiotic concept of intertextuality.

2019 ◽  
Vol 6 (1) ◽  
pp. 39-65
Author(s):  
David Clark

AbstractIn his work Nomadic Text: A Theory of Biblical Reception History, Brennan Breed argues that texts are nomads which – existing without original form and without original context – have no homeland to claim as their own. Their entire history has been marked by unpredictable movement and variation. He therefore proposes that the study of reception history should primarily be an exploration of the potentiality of textual meanings. The suggestion that meaning progresses without relationship to hermeneutical antecedents, however, runs contrary to Gadamer’s assertion that the contemporary effect (Wirkung) of a text always exists in unity with its historical effects. Following Gadamer, the reception historian may still explore hermeneutical potentiality – but does so with a sense of historical consciousness. In this light, the nature of a biblical text may be more suitably characterized by the metaphor of an emigrant rather than that of a nomad. The purpose of this paper is to evaluate the usefulness of these divergent metaphors in our attempt to define both the nature of biblical texts and the task of the reception historian. Our test case will be the early interpretation history of the Lord’s Prayer. Given that the original form and context of this prayer are irretrievable, Breed’s theory is applicable in many respects. Yet it will also be seen that in the early reception history of the Lord’s Prayer there are also patterns of synchronic continuity. Amidst diverse agendas of theology and praxis, we find that interpretations of the Lord’s Prayer were consistently rooted in an inherited conceptualization of Jesus Christ – what we will call a canonical remembrance of his life and proclamation.


Author(s):  
Ian Boxall

The chapter describes the discipline of reception history as the study of the ongoing use, interpretation, and impact of a biblical text. If the history of interpretation has often focused on the ways biblical texts are understood in commentaries and theological writings, reception history also considers how a book was received in spirituality and worship, in music, drama, literature, visual art, and textual criticism. Criteria for selecting and organizing materials useful for reception history are discussed, and there is a review of recent attempts to provide broad overviews of Revelation’s reception history, along with specific examples of the value of the discipline for interpreting Revelation.


2020 ◽  
Vol 501 (2) ◽  
pp. 1803-1822
Author(s):  
Seunghwan Lim ◽  
Douglas Scott ◽  
Arif Babul ◽  
David J Barnes ◽  
Scott T Kay ◽  
...  

ABSTRACT As progenitors of the most massive objects, protoclusters are key to tracing the evolution and star formation history of the Universe, and are responsible for ${\gtrsim }\, 20$ per cent of the cosmic star formation at $z\, {\gt }\, 2$. Using a combination of state-of-the-art hydrodynamical simulations and empirical models, we show that current galaxy formation models do not produce enough star formation in protoclusters to match observations. We find that the star formation rates (SFRs) predicted from the models are an order of magnitude lower than what is seen in observations, despite the relatively good agreement found for their mass-accretion histories, specifically that they lie on an evolutionary path to become Coma-like clusters at $z\, {\simeq }\, 0$. Using a well-studied protocluster core at $z\, {=}\, 4.3$ as a test case, we find that star formation efficiency of protocluster galaxies is higher than predicted by the models. We show that a large part of the discrepancy can be attributed to a dependence of SFR on the numerical resolution of the simulations, with a roughly factor of 3 drop in SFR when the spatial resolution decreases by a factor of 4. We also present predictions up to $z\, {\simeq }\, 7$. Compared to lower redshifts, we find that centrals (the most massive member galaxies) are more distinct from the other galaxies, while protocluster galaxies are less distinct from field galaxies. All these results suggest that, as a rare and extreme population at high z, protoclusters can help constrain galaxy formation models tuned to match the average population at $z\, {\simeq }\, 0$.


2021 ◽  
Vol 246 ◽  
pp. 354-373
Author(s):  
Nicolai Volland

AbstractRed Guard newspapers and pamphlets (wenge xiaobao) were a key source for early research on the Cultural Revolution, but they have rarely been analysed in their own right. How did these publications regard their status and function within the larger information ecosystem of the People's Republic, and what is their role in the history of the modern Chinese public sphere? This article focuses on a particular subset of Red Guard papers, namely those published by radical groups within the PRC's press and publication system. These newspapers critiqued the pre-Cultural Revolution press and reflected upon the possible futures of a new, revolutionary Chinese press. Short-lived as these experiments were, they constitute a test case to re-examine the functioning of the public in a decidedly “uncivil” polity. Ultimately, they point to the ambiguous potential of the public for both consensus and conflict, liberation and repression, which characterizes the press in 20th-century China.


Author(s):  
Thomas Tops

Summary The present study analyses recent criticisms against the use of modern-historical methodologies in Biblical Studies. These methodologies abstract from the historical horizon of the researcher. In order to relate properly to the historicality of the researcher, historical objectivism needs to be transformed into historical hermeneutics. Recent developments in the historical methodology of biblical scholars are unable to reckon with the historicality of the researcher due to the partial or incorrect implementation of Gadamer’s views on reception history. I analyse the views of Nietzsche, Kierkegaard, and Gadamer on historicality and contend that the study of reception history is a necessary condition for conducting historical study from within the limits of our historicality. Reception history should not be a distinct methodological step to study the “Nachleben” of biblical texts, but needs to clarify how the understanding of these texts is already effected by their history of interpretation. The awareness of the presuppositions that have guided previous interpretations of biblical texts enables us to be confronted by their alterity. This confrontation calls for a synthesis between reception-historical and historical-critical methodology that introduces a new paradigm for conducting historical study in Biblical Studies in dialogue with other theological disciplines.


2014 ◽  
Vol 67 (1) ◽  
pp. 1-76 ◽  
Author(s):  
Rebecca Maloy

Given the fragmentary evidence about the emergence of Western plainsong, scholars have not reached a consensus about how early liturgical chant was transformed into fully formed Medieval repertories. Proposed explanations have centered on the Roman liturgy and its two chant dialects, Gregorian and Old Roman. The Old Hispanic (or Mozarabic) chant can yield new insights into how and why the creators of early repertories selected and altered biblical texts, set them to specific kinds of music, and assigned them to festivals. I explore these questions from the perspective of the Old Hispanic sacrificia, or offertory chants. Specific traditions of Iberian biblical exegesis were central to the meaning and formation of these chants, guiding their compilers’ choice and alteration of biblical sources. Their textual characteristics and liturgical structure call for a reassessment of the theories that have been proposed about the origins of Roman chant. Although the sacrificia exhibit ample signs of liturgical planning, such as thematically proper chants with unique liturgical assignments, the processes that produced this repertory were both less linear and more varied than those envisaged for Roman chant. Finally, the sacrificia shed new light on the relationship between words and music in pre-Carolingian chant, showing that the cantors shaped the melodies according to textual syntax and meaning.


2014 ◽  
Vol 2014 ◽  
pp. 1-9 ◽  
Author(s):  
Ali M. Alakeel

Program assertions have been recognized as a supporting tool during software development, testing, and maintenance. Therefore, software developers place assertions within their code in positions that are considered to be error prone or that have the potential to lead to a software crash or failure. Similar to any other software, programs with assertions must be maintained. Depending on the type of modification applied to the modified program, assertions also might have to undergo some modifications. New assertions may also be introduced in the new version of the program, while some assertions can be kept the same. This paper presents a novel approach for test case prioritization during regression testing of programs that have assertions using fuzzy logic. The main objective of this approach is to prioritize the test cases according to their estimated potential in violating a given program assertion. To develop the proposed approach, we utilize fuzzy logic techniques to estimate the effectiveness of a given test case in violating an assertion based on the history of the test cases in previous testing operations. We have conducted a case study in which the proposed approach is applied to various programs, and the results are promising compared to untreated and randomly ordered test cases.


Author(s):  
Meredith Martin

This chapter sets out the book's historical and methodological framework. Despite the modernist characterization of Victorian tradition as unified and steadfast, the various approaches to Victorian meter in English histories, grammars, and metrical studies reveal ideologically charged histories of English culture, often presented as Roman or Anglo-Saxon. Gerard Manley Hopkins was himself a mediator between various metrical discourses and theories. As a Catholic priest who taught the classics and an English poet who attempted to valorize the material history of the English language in his syntax and through his use of sprung rhythm, Hopkins is a test case for the personal and national ideologies of English meter.


Author(s):  
Christopher J. Berry

Examines Hume’s account of economic development as a subset of the history of civilisation, which is presented by him as a history of customs and manners. Since Hume believes that the subject matter of ‘economics’ is amenable to scientific analysis, the focus is on his employment of causal analysis and how he elaborates an analysis of customs as causes to account for social change. This is executed chiefly via an examination Hume’s Essays, though the History of England (as a test case) and the Treatise of Human Nature for its expression of Hume’s seminal analysis of causation are also incorporated.


2020 ◽  
pp. 104-122
Author(s):  
Douglas M. Jesseph

This chapter considers some significant developments in seventeenth-century mathematics which are part of the pre-history of the infinitesimal calculus. In particular, I examine the “method of indivisibles” proposed by Bonaventura Cavalieri and various developments of this method by Evangelista Torricelli, Gilles Personne de Roberval, and John Wallis. From the beginning, the method of indivisibles faced objections that aimed to show that it was either conceptually ill-founded (in supposing that the continuum could be composed of dimensionless points) or that its application would lead to error. I show that Cavalieri’s original formulation of the method attempted to sidestep the question of whether a continuous magnitude could be composed of indivisibles, while Torricelli proposed to avoid paradox by taking indivisibles to have both non-zero (yet infinitesimal) magnitude and internal structure. In contrast, Roberval and Wallis showed significantly less interest in addressing foundational issues and were content to maintain that the method could (at least in principle) be reduced to Archimedean exhaustion techniques.


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