scholarly journals The work of Daphne Hampson: The God talk of one feminist theologian

2007 ◽  
Vol 63 (1) ◽  
Author(s):  
Maretha M. Jacobs

For almost all of human history both in ancient times and in modern contexts, talk about God has been mainly a male preserve. So closely has male God talk been associated by many with God’s own voice, that it is still not commonly realized and acknowledged. With the rise of feminism, especially during recent decades, it has changed. In this article the work of Daphne Hampson, a British feminist theologian, is considered: Her definition and critique of Christianity, her view of the relation between the present and our Christian past, specifically with regard to God talk, her dealing with prominent aspects of the Christian belief system and her emphasis on taking seriously all available knowledge and our contemporary context in doing theology. In line with some current trends in God talk, such as a movement away from anthropomorphism, and in dialogue with Friedrich Schleiermacher, she formulates what she calls a “future theism”.

Author(s):  
N. Ozerova

Based on the data from economic notes to the General Land Survey, the ranges of commercial fish and crayfish species that inhabited waterbodies of the Moscow River basin in the second half of the 18th century are reconstructed. Eighteen maps showing the distribution of 22 fish species, including Acipenser ruthenus L., Abramis brama L., Barbatula barbatula L., Lota lota L., Sander lucioperca L. and others are compiled. Comparison of commercial fish species that lived in the Moscow River basin in the second half of the 18th century with data from ichthyological studies in the beginning of the XXI century and materials of archaeological surveys shows that almost all of these species have lived in the Moscow River basin since ancient times and have survived to the present day.


2019 ◽  
Vol 4 (3) ◽  
Author(s):  
Pamela Loindong ◽  
Gayda Bachmid ◽  
Djeinnie Imbang

Language is a means of human communication through social interaction with others. According to Chomsky, language is a collection of sentences, each with a certain length and built by a set of specific elements. Language is a regular system from various forms of sounds used in expressing thoughts and feelings of the users of the language. Indonesian language was born on October 28, 1928, grew and developed from the Malay language since ancient times, and has been used as a lingua franca not only in the archipelago, but also in almost all of Southeast Asia. This study examines the language based on the internal object of linguistic study; micro linguistic and one of its sub-discipline is morphology, focused on forms of acronyms used in UPTD Balai Peralatan dan Perbekalan Dinas Pekerjaan Umum Provinsi Sulawesi Utara. The research focus is on the forms of acronyms used in UPTD Balai Peralatan dan Perbekalan Dinas Pekerjaan Umum Provinsi Sulawesi Utara. There are three forms of acronyms used by the Aparatur Sipil Negera (Civil Servant) and Tenaga Harian Lepas (Intern) on UPTD Balai Peralatan dan Perbekalan Dinas Pekerjaan Umum Provinsi Sulawesi Utara, which is acronym whose form is determined by the formation process based on the theory of O'Grady, Dobrovolsky, theory of Kridalaksana. H., and one of the form does not follow the two existing theories. Of the thirty two acronyms found, twenty nine are formal acronyms in Indonesian language and the other three are informal acronyms.  


Author(s):  
John Marenbon

This chapter investigates Augustine's role in addressing the Problem of Paganism. After the Sack of Rome in 410 CE, Augustine set out to produce his most ambitious work, a Christian rethinking, not just of the history of Rome, but of the relationship between God and the course of human history. Written in the safety of North Africa, the City of God (CG), begun probably in 412 but not finished until about fourteen years later, is both an intellectual masterpiece and a foundational book for the Problem of Paganism. Although the problem has somewhat different contours for him from those it would take on in the Middle Ages, in the City of God and other works Augustine looks closely at three of the main strands of the problem — wisdom, salvation, and virtue — and takes positions which set the agenda for almost all subsequent discussion.


2021 ◽  
Vol 35.5 ◽  
pp. 62-82
Author(s):  
Oleg A. Matveychev

The author of the article makes the attempt to explain the evolution of liberalism and even broader, of human history not through the evolution of the notion of freedom, that became the philosophic mainstream already at the time of Hegel and was convenient for liberalism itself, but on the basis of the notion of power analysis that is interpreted by the liberals as opposite to freedom. Proceeding from the linguistic and political history data, the author demonstrates the multi-components character of the notion of power that is interpreted as: 1) some intriguing and “charming” authority ensuring harmony and order; 2) the source of legal violence; 3) the promise of advantages that leads to voluntary assuming certain responsibilities; 4) dependence on the source of want satisfaction; 5) passion, irrational dependence. The present notion of power structure is coherent to the Varna system specific for Indo-European nations; each Varna has its own, specific only for it, understanding of power. In various epochs and in various societies we find a specific governing notion of power. So, in Russia since ancient times the worldview of Kshatriyas prevailed and it still determines to a large extent its civilizational specifics. The classic western liberalism was characterized by the Vaishyas ideology dominance, i.e. the bourgeois class; on the contrary modern liberalism, libertarianism share the world view of the “classless society” of the Dalits (“gone astray”), whose dominance deprives the world of controllability and destructs all vertical hierarchy. The way out of the universal crisis is possible only on the basis of new historical grounds that will become, according to Heidegger, “the new beginning of history”.


2015 ◽  
pp. 2354-2372
Author(s):  
Ebin Deni Raj ◽  
L. D. Dhinesh Babu ◽  
Ezendu Ariwa ◽  
M. Nirmala ◽  
P. Venkata Krishna

Cloud computing has become the cutting-edge technology for information technology processing and high-end computational tasks. Cloud has started playing its part in almost all business processes. Big data in cloud has become the buzzword. The business impact of cloud has deepened with the growth of big data analytics. Current trends such as green cloud computing, mobile cloud computing, and big data have created social as well as business impact. In this chapter, the authors analyze the field of cloud computing and perform an intense literature survey augmented with mathematical analysis. The forecast on the future of cloud and analysis of the current trends shows that cloud computing is a promising technology that will evolve further in years to come.


2021 ◽  
pp. 78-90
Author(s):  
Julian Baggini

‘Atheism in history’ traces the origins and history of atheism. Atheism has its origins in Ancient Greece and although there have always been people who did not believe in God, atheism did not emerge as an overt and avowed belief system until late in the Enlightenment. Since the Enlightenment, almost all atheists have advocated state secularism, which has been one of the great triumphs of Western civilization. It is important to remember, however, that the history of Western atheism is not the history of global atheism. Despite the growth of atheism, suspicion, and even fear, of atheists remains widespread.


Author(s):  
Marco Fontani ◽  
Mariagrazia Costa ◽  
Mary Virginia Orna

Within the period covered by Part II, 1789–1869, 37 true elements, almost all of them metals, were discovered. Prior to this time, about 14 metals had been discovered, excluding those that had been known from ancient times. The discovery of the elements during this period of interest is intimately related to the analytical methodologies available to chemists, as well as to a growing consciousness of just what an element is. Because these methods were also available to the less competent who may have lacked the skills to use them or the knowledge to interpret their results, their use also led to as many, if not more, erroneous discoveries in the same period. One can number among the major sources of error faulty interpretation of experimental data, the “rediscovery” of an already known element, sample impurities, very similar chemical properties (as in the case of the rare earths), the presence of an element in nature in very scarce or trace amounts, gross experimental errors, confusion of oxides and earths with their metals, and baseless dogmatic pronouncements by known “authorities” in the field. Antoine Laurent Lavoisier’s conceptualization of what constitutes an element was a radical break from the principles of alchemy. His stipulation that an element is a substance that cannot be further decomposed conferred an operational, pragmatic, concrete definition on what had previously been a more abstract concept. At the other end of the spectrum was the intuition of Dmitri Mendeleev who, contrary to the prevailing acceptance of Lavoisier’s concept, stressed the importance of retaining a more abstract, more fundamental sense of an element—an idea that in the long run enabled the development of the periodic table. What both men had in common is that they defined and named individual elements as those components of substances that could survive chemical change and whose presence in compounds could explain their physical and chemical properties. Mendeleev’s table has been immortalized in every chemistry classroom—and also concretely in Saint Petersburg, the city that saw most of his professional activity, by a spectacular building-sized model The analytical chemist depends on both of these concepts and indeed, analytical practice preceded Lavoisier’s concept by at least a century.


Author(s):  
Jan Zalasiewicz ◽  
Mark Williams

The frozen lands of the north are an unforgiving place for humans to live. The Inuit view of the cosmos is that it is ruled by no one, with no gods to create wind and sun and ice, or to provide punishment or forgiveness, or to act as Earth Mother or Father. Amid those harsh landscapes, belief is superfluous, and only fear can be relied on as a guide. How could such a world begin, and end? In Nordic mythology, in ancient times there used to be a yet greater kingdom of ice, ruled by the ice giant, Ymir Aurgelmir. To make a world fit for humans, Ymir was killed by three brothers—Odin, Vilje, and Ve. The blood of the dying giant drowned his own children, and formed the seas, while the body of the dead giant became the land. To keep out other ice giants that yet lived in the far north, Odin and his brothers made a wall out of Ymir’s eyebrows. One may see, fancifully, those eyebrows still, in the form of the massive, curved lines of morainic hills that run across Sweden and Finland. We now have a popular image of Ymir’s domain—the past ‘Ice Age’—as snowy landscapes of a recent past, populated by mammoths and woolly rhinos and fur-clad humans (who would have been beginning to create such legends to explain the precarious world on which they lived). This image, as we have seen, represents a peculiarly northern perspective. The current ice age is geologically ancient, for the bulk of the world’s land-ice had already grown to cover almost all Antarctica, more than thirty million years ago. Nevertheless, a mere two and a half million years ago, there was a significant transition in Earth history—an intensification of the Earth’s icehouse state that spread more or less permanent ice widely across the northern polar regions of the world. This intensification— via those fiendishly complex teleconnections that characterize the Earth system—changed the face of the entire globe. The changes can be detected in the sedimentary strata that were then being deposited around the world.


Author(s):  
Per E. Jørgensen

Abstract A number of current trends will affect and probably change laboratory medicine, as we know it. Scientific and technological developments, digital health with big data and artificial intelligence, and centralization will change the interfaces among the specialties of laboratory medicine. They might even challenge the identity of some specialties. Other trends such as demographic changes, increased complexity of health care, digital health with electronic health records, and more demanding and well-informed patients will change the way laboratory medicine specialties deliver their services. This paper discusses the possible changes of laboratory medicine in Denmark – a Scandinavian country where almost all hospitals are public. If Danish laboratories grasp the new possibilities instead of trying to avoid them, laboratory medicine is likely to prosper. Such a positive development will call upon good leadership and a genuine willingness among laboratory specialist to adapt to a future where their own specialty might be very different from today.


2014 ◽  
Vol 83 (2) ◽  
pp. 20-22 ◽  
Author(s):  
Hao Li ◽  
Wendy Cui

This article explores how international medical tourism, the acquisition of medical services in another country for various reasons, has changed from ancient times, to Renaissance and post-Renaissance Europe, and to the present. It examines the sociocultural, medical, and environmental factors driving medical tourism, as well as how medical tourism has in turn influenced humanity. We take a look at the current trends in medical tourism with examples of the most popular destination countries. Finally, we will address potential future developments in medical tourism and the associated issues.


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