scholarly journals Die sosiaal-wetenskaplike kritiese eksegese van Nuwe-Testamentiese tekste: ’n Kritiese oorsig van die eerste resultate

2007 ◽  
Vol 63 (2) ◽  
Author(s):  
Andries G. Van Aarde

The social-scientific critical exegesis of New Testament texts: A critical assessment of the first results The article is the second of a series that aim to introduce social-scientific exegesis of New Testament texts. Social-scientific criticism represents an exegetical approach by means of which the rhetoric of texts is interpreted in light of their cultural environment and the social interaction that determines this context and semeiotic codes. The first article focuses on the initiators in the field of historical-critical exegesis who paved the way to social scientific criticism and it explains key facets of the “new” exegetical approach. This article explains some models and methods of social-scientific criticism and focuses on some advantages of social scientific criticism.

2007 ◽  
Vol 63 (1) ◽  
Author(s):  
Andries G. Van Aarde

Introducing the social-scientific critical exegesis of New Testament texts: Methodological initiators in the research history The article is the first of a series of three that aim to introduce social-scientific exegesis of New Testament texts. Aspects of the social background of these writings are analyzed in light of the perspectives which underlie the dynamics of first-century Mediterranean social world. The article shows that social-scientific criticism of the New Testament represents an exegetical approach by means of which the rhetoric of texts is interpreted in light of their cultural environment and the social interaction that determines this context and semeiotic codes. The first article focuses on the initiators in the field of historical-critical exegesis who paved the way to social scientific criticism and explain key facets of the “new” exegetical approach. The second article explains some models and methods of social-scientific criticism. The third article discusses some advantages of social scientific criticism and poses a critique of the approach by reflecting on the positivism that could underlie the epistemology behind some interpretation models used in social scientific criticism. It concludes with an emphasis on cultural criticism as a hermeneutical challenge.


1996 ◽  
Vol 52 (4) ◽  
Author(s):  
Andries Van Aarde

Culture of poverty: The world of the New Testament then and the situation in South Africa today. In this article poverty in the world of the New Testament is explained in the  light of the social dynamics of the first century Eastern Mediterranean. The focus is on the sub-culture of the disreputable poor. Features of a culture of poverty are reflected upon from a social-scientific perspective in order to try to understand why poverty is intensifying in South Africa today. The article aims at identifying guidelines for Christians in using the New Testament in a profound way to challenge the threat of poverty. The following aspects are discussed: the underdevelopment of third-world societies over against the technical evolution in first-world societies during the past two hundred years, economic statistics with regard to productivity and unemployment in South Africa, the social identity of the disreputable poor, poverty within the pre-print culture of the biblical period, and the church as the household of God where Christians should have compassion for others.


2012 ◽  
Vol 40 (4) ◽  
pp. 17-23
Author(s):  
Randall Reed

The issue of ideology is one which is still in need of discussion in biblical studies. In this article I will map the way that the various strains of social approaches to New Testament have started to address this issue, though often indirectly. I will then move to an explicit discussion of the issue making reference to the Marxist tradition focusing on Marx, Althusser and Žižek. I will argue that rather than the more traditional view which focuses on a non-ideological space like science, a better approach is one championed by Žižek which looks for gaps and cracks in the social world which then lend themselves to ideological criticism.


Author(s):  
S. J. Joubert

A broadened perspective to the past? The social scientific approach to the New Testament This paper focuses on the possibilities that the social scientific approach holds out for the understanding of the New Testament. A review of the contributions of the sociological and the cultural anthropological approaches to the New Testament is undertaken before the social-scientific approach as a whole is evaluated. The use of social-scientific models, in particular, in the construction of the possible social contexts of the New Testament documents, is evaluated in terms of the ability of these contexts to establish ‘new’ systems of meaning.


2019 ◽  
Vol 49 (3) ◽  
pp. 210-231
Author(s):  
María Jiménez-Buedo ◽  
Juan Carlos Squitieri

The idea that mechanisms are crucially important to differentiate between genuine and spurious causal relations is ubiquitous both in the philosophical and in the social scientific literature. Yet philosophers of the social sciences have seldom attempted to spell out systematically the way in which mechanistic reasoning or evidence are concretely used to deal with spurious association and the problem of confounders in the social sciences. In this paper, we analyze two recent such accounts, proposed by Harold Kincaid and Daniel Steel. We show how these two accounts radically differ in their notion of mechanism (a process account, and a complex system account, respectively), and how this ultimately impacts in the way in which they understand the inferential role of mechanisms in the social sciences. We then confront both accounts with the details of a well-known controversy around the purportedly causal association between the legalization of abortion and the subsequent fall in criminality in the United States. We show the limitations of both accounts in representing accurately the role of mechanistic evidence and hypotheses in practice.


1997 ◽  
Vol 15 (6) ◽  
pp. 731-756 ◽  
Author(s):  
Jonathan Murdoch

Recently human geographers and sociologists have begun to focus on the prospects for theories without dualisms. As a result of research on technology, animals, and the environment, it has become evident that a human-centred perspective, which continually positions humans as the only significant actors, cannot adequately take into account the various nonhumans which make up our world and upon which we depend. In large part the human-centredness of much social science derives from a sharp divide, a dualism, between nature and society and between the work of natural and human scientists. In this paper I consider one attempt to transgress this divide and assess the prospects for theories of this kind. The focus here is upon actor-network theory (ANT), an approach developed by Michel Callon, Bruno Latour, and John Law within social studies of science. I first outline the social studies which form the background to the development of ANT and then go on to elaborate the main contours of the approach, with particular emphasis on its transgression of the nature—society distinction. I conclude with a critical assessment of its strengths and weaknesses and attempt to show how it might be usefully combined with other, more traditional, social scientific concerns.


2014 ◽  
Vol 39 (4) ◽  
Author(s):  
Maria Bakardjieva

AbstractThis article employs the concept of McDonaldization introduced by George Ritzer (1993) in his Weberian analysis of the processes of formal rationalization characteristic of late modern consumer society to reflect on the social and cultural implications of the most recent wave of communication technologies – social media. It argues that social media smuggle formal rationality into the elementary forms of social interaction, most clearly illustrated through the way they redefine the notion of friendship. In an attempt to lay the ground for a “multiperspectivist approach” (Kellner, 1999) to this phenomenon, the article enters the Weberian argument into a conversation with other styles of theorizing social media such as Marxism, Critical Theory and sociological phenomenology.


Author(s):  
John H. Elliott

This article explores a presentation of the method, emergence and contribution of social-scientific criticism (SSC) as an inter-disciplinary operation of New Testament exegesis. A description of ancient evil eye belief and practice and its appearance in Paul’s letter to the Galatians illustrates how the method contributes to a more accurate translation of the biblical text, a clarification of its logic and a fuller understanding of the social dynamics involving Paul and his opponents.


1994 ◽  
Vol 36 ◽  
pp. 169-182 ◽  
Author(s):  
Alan Holland

Interest in the concept of natural capital stems from the key role which this concept plays in certain attempts to elucidate the goal of sustainable development—a goal which currently preoccupies environmental policy-makers. My purpose in this paper is to examine the viability of what, adapting an expression of Bryan Norton's, may be termed the ‘social scientific approach’ to natural capital (Norton, 1992, p. 97). This approach largely determines the way in which environmental concern is currently being represented in the environmental policy community.


Author(s):  
Ilvan Roza

Every country in the world has its own culture that characterizes each nation. One of the cultures of every nation is the way to have the social interaction through verbal and non-verbal communication. Verbal communication can be in forms of greetings and so forth, while the non-verbal communication can be signaled by using the scattering; wave of the hand, eye blink, bow weight and so forth. This article discusses the Japanese culture that initiates communications with bowing, known as Ojigi. Keywords: ojigi, means, communications, social, interaction, social interaction


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